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Acarnania Account acquainted Actions Admiration agreeable Alcibiades appear aster Atheism beautisul Beauty Behaviour besore cerning Character consider Converfation Country Creature desire Discourse endeavour Entertainment Esteem faid fame Father Favour filly Fortune Friend Gentleman gisms give Happiness Heart Herod Honour hope Hudibras human humble Servant Humour Husband ibid Imagination Innocence kind Labour Lady Leap Letter ligion Lise live look Love Lover Lover's Leap Man's Mankind Manner Mariamne Matter mean Mind Mistress Nature nerally never Number obliged observe Occasion Opinion Ovid Pain Paper particular Passion Person Place pleased Pleasure poor present pretend publick racter Reader Reason Religion Renegado ridiculous Salamander Sappho Satyr Secret Sense shew Socrates Soul Species Spectator Speculation Spirit Subject swade tell Temper ther theresore thing thofe thoufand Thoughts Tour Town Turn Virg Virtue virtuous whole Wise Woman Women Words World Writing young
Page 181 - ... a human soul without education like marble in the quarry, which shows none of its inherent beauties, until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which without such helps are never able to make their appearance.
Page 181 - Aristotle has brought to explain his doctrine of substantial forms, when he tells us that a statue lies hid in a block of marble ; and that the art of the statuary only clears away the superfluous matter, and removes the rubbish. The figure is in the stone, the sculptor only finds it. What sculpture is to a block of marble, education is to a human soul.
Page 277 - ... letters, in the same manner as the hours of the day are marked upon the ordinary dial-plate. They then fixed one of the needles on each of these plates in such a manner, that it could move round without impediment, so as to touch any of the four-and-twenty letters.
Page 183 - ... nations of which I have been here speaking ; as those who have had the advantages of a more liberal education rise above one another by several different degrees of perfection.
Page 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 104 - Applications which are so much in practice among us, are for the most part nothing else but Expedients to make Luxury consistent with Health. The Apothecary is perpetually employed in countermining the Cook and the Vintner.
Page 164 - ... as fast as we attain them ? Our case is like that of a traveller upon the Alps, who should fancy that the top of the next hill must end his journey, because it terminates his prospect ; but he no sooner arrives at it, than he sees new ground and other hills beyond it, and continues to travel on as before.
Page 40 - As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me...
Page 182 - And what colour of excuse can there be for the contempt with which we treat this part of our species ? that we should not put them upon the common foot of humanity; that we should only set an insignificant fine upon the man who murders them ; nay, that we should as much as in us lies, cut them off...