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which is not forth with discovered unto the pope by these traitors, that lurk in every state and kingdom. Also, it is not to be omitted, that the jusuits are translated by their provincial from one college to another, and that for the most part, once in three years, that so the provincial, out of their several discoveries, may attain to unlock all the most secret cabinets of the prince and state, where he doth reside.
In the last place, I will add, instead of a corollary, some strange and wonderful devices of the jesuits, which, being but of late newly ham. meted in the forgé, they have earnestly endeavoured, yea, and at this day do labour, tooth and nail, to put in practice, by publick consent, for an innovation to be made, both in the church and state, throughout the whole Roman empire. To this end, their chief and only aim is, how to set the princes of the empire together by the ears, and, by taking off some of the principal doctors of the church, to bring the tyranny of the Spaniard, and the primacy of the pope, into Germany. Concerning which very project I have heard the provincial Del-Rio himself discoursing sometimes, whose plots and machinations were such as follow :
In the first place, saith he, care and pains must be used to estrange the affections of the princes of the empire one from another.
Now the means, said he, to effect that, is to work upon their contrariety of opinions in matters of religion: And, for this end, let the em. peror be incited to make a declaration, That he will not grant liberty of conscience in matters of religion, except there shall first be a restitution made of such goods, as were taken from the clergy upon the treaty at Passau; for this is a point, whereat they will stick assuredly, and deny it.
Let the emperor thereupon send his princes, and demand the same of the cities of the empire. They will either obey or deny; if they consent, and obey, all is well; if they refuse, let him proclaim them rebels, and expose them to be seized upon by the next neighbouring princes; but still let the matter be so carried, that he be sure to oppose à Lutheran and a Calvinist, the one against the other.
Moreover, some device must be found out, that the Duke of Bavaria may fall foul, either upon the Elector Palatine, or upon the Duke of Wittembergh, for then may the emperor be easily won to proclaim him traitor, whom the Duke of Bavaria shall distaste, and all means be taken away of making pacification either with Papist or Calvinist for them; besides, thereby will be raised unreconcileable divisions in the empire, never to be quenched before an highway be made for the accomplishment of our desires. For the further ripening of which design, the jesuits bethought themselves further of this stratagem: It will follow, say they, necessarily when any city of the empire shall be proclaimed rebellious, that every several prince will be more ready and willing to serve his own turn, upon the spoil thereof, than to admit any other that shall be emulous of the same booty to prevent him. This for the generality. More particularly yet, means must be found out to set the princes of Saxony at difference, that their strength and power may be broken, or at least weakened.
Now that may be most coveniently effected thus:
First, If the administration of the primacy of Magdeburgh, which now is vacant, be given to the Bavarian Elector of Cologne, neither the Marquis of Brandenburgh, nor the Duke of Saxony, will easily grant their consents thereto.
Secondly, If that succeed not according to our desires, there must be some cause pretended, why the Duke of Saxony either doth seem worthy, or ought to seem worthy, to be removed from the electoral dignity. For if, in times past, the princes of the empire cast down Wenceslaus from the imperial throne, because they had adjudged him a negligent prince; surely the emperor may take as just an occasion to remove, from the electoral dignity, the Duke of Saxony, who is drunk every day. And, in this respect, let his imperial majesty restore, and confer that dignity, upon the house and family of the Dukes of Weymar. And, because these princes are yet under age, let the administration of that electorship be committed to Henry of Brunswick, a learned and vigilant prince. This project, being once set on foot, cannot chuse but beget infinite distractions, throughout all Saxony; so shall it come to pass, that they shall waste and weary themselves one against another, and by that means become utterly unable to withstand a common fue, when he shall come upon them.
And as for the Marquis of Brandenburgh, and them of Pomerania, let means be used to move the King of Poland, who is the emperor's kinsman, to covenant with his uncle, the King of Sweden, that they two shall invade and divide Prussia, and canton the same; which thing the Marquis of Brandenburgh will oppose with all his powers. Now as concerning the Landgrave of Hesse, he must be urged and sollicited daily, to divide the inheritance equally with his uncle Lodowick, and to resign the government of Hertsfield to the Bishop of Wirtzburgh ; if he refuse to do so, let him be proclaimed rebel, and let his inheritance be assigned unto his uncle Lodowick.
Moreover, as for the Duke of Wittembergh, and the Elector Palatine, they two may with ease be set together by the ears, if the Duke be commanded to make restitution of some religious houses, or otherwise, upon his refusal, be proclaimed rebel, and some neighbouring monasteries be assigned to the Elector Palatine, and, amongst them, one especially, which he hath been observed to have aimed at long ago.
And these are those killing projects of the jesuits, which I have heard from their own mouths, not witheut admiration even to astonishment, and they have many more of like sort, all which I do not at this present remember,
Moreover, there hath been a consultation among the jesuits, to send abroad some bold assassins, who, by poison, or by the pistol, may cut off the principal doctors of the reformed churches; fellows who are so absolute masters in that trade of poisoning, that they are able so to infect platters, salt-cellars, basons, kettles, pots, and caldrons, and such like vessels of ordinary use; that, although they shall be ten times over
washed and wiped, yet shall they retain the power and infection of most deadly and speedy poison. Wherefore, I humbly advise all godly and religious governors, and ministers of the church, that hereafter they be wary, and cautious, how they trust any, but such, of whose fidelity they have had sufficient trial.
And these things could never have fallen within compass of mine un. derstanding, nor ever did, before such time, as I heard them from the principals and heads of the society of Jesuits, together with many other particulars, which I held myself bound in conscience to reveal to the world, for the good of my country, and of the church of Christ; which although I have for the present only given you as in a rude and first draught; yet I purposé, God willing, in due time, to express the same at large, painting them out in their colours, with circumstances of time, place, and persons.
COURTEOUS Reader (if so thou art pleased to shew thyself, by taking an impartial view of this short, but well intended translation) I doubt not, but by this time thou art able to discern the face of the times, and of thyself to make a true parallel betwixt Germany and us, and dost see evidently the footsteps of that mystery of iniquity, which, by the contrivements of the pragmatical society of Jesuits, hath for many years been set' at work amongst us. As there the foundation of their work was laid in working upon their diversities in opinions, and seconded by advantage, taken upon the several humours of the princes, propounding to cach one some such ends, as his nature most affected; so may I truly say, they have done here also. To what other end was the pestilent doctrine of Arminius introduced, whereby to make a party, that might prove strong enough in time to oppose the Puritan faction, as they stiled it? Why was so great care and pains taken to leaven all considerable sorts of people of what degree soever, with those erroneous points, but to the same end And can we chuse but think that Socinianism crept in after Arminianism, purposely to make the breach the wider, that it might be large enough to let in popery, at the full, in conclusion ? Doubtless, as our Saviour sometimes said to his disciples, in another case, John iv. 35, “Say not ye, there are yet four months, and then cometh harvest? Behold, I say unto you,
lift up your eyes, and look on the regions, for they are white already unto harvesť: So may I say now, most men thought it might yet be four months, or some good distance of time before the Jesuit could attain to reap the harvest of his desire amongst us. “But I say unto you, lift up your eyes, and look on the regions, they are white already unto harvesť: Or, if I may not say they are, because God's gracious hand of providence hath disappointed their hopes, yet I assure myself, that any man of ordinary understanding will confess, that within the space of this year last past, our land was already white to their harvest; the king's majesty was wrought to an evil opinion of
his people, the commons were grown discontented with the present government, two adverse armies were lodged in our land, and all this, with a new whole army of evil consequents, brought on by the secret contrivements of our adversaries, and on all hands the way was so prepared, altars set up, and priests enough in readiness, that nothing was wanting, to ripen their harvest for the sickle, but a proclamation for setting up publick mass, in all our churches; which things, when I seriously considered, and now of late, looking again upon the regions, I discern what alteration Gud hath begun to work amongst us by the pious endeavours of our happy parliament, I cannot but take up that saying of the psalmist, Psalm cxxiv. 1, 2, 3. •If the Lord had not been on our side,' may England now say: If the Lord had not been on our side, when men rose up against us, they'had then swallowed us up quick, when their wrath was kindled against us; then the water had drowned us, and the stream had gone over our soul;' if the plots of the pacific Arminians had once set up the bridge of reconcilia-tion, whereon the protestant and papist should have met
, and the trapdoor had taken effect, then the swelling waves had gone over our souls indeed : ‘But praised be the Lord, who hath not given us as a prey unto their teeth ; our soul is escaped even as a bird out of the snare of the fowler, the snare is broken, and we are delivered, so that we may truly say, as the psalmist there concludeth, 'Our help standeth in the name of the Lord, who made both heaven and earth. And now what remaineth for us to do but this ? By daily and earnest prayer, to beg a blessing upon our gracious Sovereign, the King's Majesty, and upon the high and honourable court of parliament, that God will be graciously pleased to finish, by their happy consultations and pious endeavours, that good work of mercy, which he hath so graciously begun for this land and nation, to make a total and intire reformation in church and state, and particularly to root out this disloyal brood of Inigo Loyola from amongst us, preventing their plots, and turning the wisdom of their Aitophels into foolishness, that the gospel of Jesus Christ may have free passage amongst us, until his return to judge the quick and dead. This is, and shall be the daily prayer of,
Thy well-wishing friend and servant in the duties of a
minister of Christ gospel.
THE TWO GREAT MONARCHS OF FRANCE AND SPAIN,
Concerning these our present Proceedings in England.
Wherein is discoursed of the Being of our Runaways under their
Dominions, with a Consideration of their Dangers past, in the Wars betwixt England and them.
Printed in the Year 1641. Quarto, containing eight Pages.
OW now, Brother Spain? How run the cheating dice of this in.
constant world? Spain. Sometimes fives, sometimes sevens, sometimes nines, all upon odd numbers; but, if you will but give me the hearing of it, I will tell you such a sackful of news from England, that will make you laugh; hold, buttons, hold.
F. Prithee be brief, I long to hear the news.
S. Then thus: There is a thing held there at this time, which is called a Parliament, in which, as it seems, they use to chide offenders; now there were some which favoured our religion somewhat more than others, and faith, for fear of chiding, they are run for, it, and lie now some under the covert of thy wings, and some under mine; and, on the other side, for they are, a many of them, in the extremes; some are so puffed up with pride, that honesty hath got the upper hand : the coblers and weavers, sow-gelders and tinkers, chimney-sweepers and butchers, do not stick to say, but that the spirit moves them to preach; nay, they do it as jealously, as our ancient sex hath done at Amsterdam over a hotchpotch.
F. Faith, this news makes me smile, indeed; but, prithee, tell me, hast thou not some armada intended against that little island, that temple of delight, that paradise, in comparison of all the world again? Have the jesuits no brains left, to invent a second powder-plot, or one as bad, or else worse? Doth the dragon always wake that keeps these golden apples, the tree of Minerva ?
S. Yes, they have brains enough, and courage enough, in setting such plots on foot, but, a pox on it, it takes no effect; for one had as good shoot arrows at the stars, and have a cracked coxcomb for one's Jabour, as any ways meddle with them; for God doth overlook them, and keep them safe, else could they never have escaped all those plots which I, and mine, had laid for them.