Thy knotted and combined locks to part,
And each particular hair to stand on end,
Like quills upon the fretful porcupine :*
But this eternal blazon must not be
To ears of flesh and blood :-List, list, O list -
If thou didst ever thy dear father love,

Ham. O heaven!
Ghost. Revenge his foul and most unnatural murder."
Ham. Murder ?

Ghost. Murder most foul, as in the best it is;
But this most foul, strange, and unnatural.

Han. Haste me to know it; that I, with wings as swift As meditation, or the thoughts of love,

fretful porcupine:] The quartos read-fearful, &c. Either epithet may serve.

This animal is at once irascible and timid. The same image occurs in The Romaunt of the Rose, where Chaucer is describing the personage of danger:

“ Like sharpe urchons his heere was grow.” An urchin is a hedge-hog.

The old copies, however, have-porpentine, which is frequently written by our ancient poets instead of porcupine. So, in Skialetheia, a collection of Epigrams, Satires, &c. 1598:

Porpentine-backed, for here he lies on thornes.” Steevens. 5 Revenge his foul and most unnatural murder.] As a proof that this play was written before 1597, of which the contrary has been asserted by Mr. Holt in Dr. Johnson's Appendix, I must borrow, as usual, from Dr. Farmer : “ Shakspeare is said to have been no extraordinary actor; and that the top of his performance was the Ghost in his own Hamlet. Yet this chef d'euvre did not please : I will give you an original stroke at it. Dr. Lodge published in the year 1596, a pamphlet called Wit's Miserie, or the World's Madness, discovering the incarnate Devils of the Age, quar. to. One of these devils is, Hate-virtue, or sorrow for another man's good successe, who, says the doctor, is a foule luðber, and looks as pale as the vizard of the Ghost, which cried so miserably at the theatre, Hamlet revenge.” Steevens.

May sweep to my revenge.
Ghost.

I find thee apt;
And duller should'st thou be than the fat weed
That rots itself in ease on Lethe wharf,
Would'st thou not stir in this. Now, Hamlet, hear:

7 And duller should'st thou be than the fat weed.

That rots itself in ease on Lethe wharf,] Shakspeare, apparently through ignorance, makes Roman Catholicks of these Pagan Danes; and here gives a description of purgatory; but yet mixes it with the Pagan fable of Lethe's wharf. Whether he did it to insinuate to the zealous Protestants of his time, that the Pagan and Popish purgatory stood both upon the same foot: ing of credibility, or whether it was by the same kind of licentious inadvertance that Michael Angelo brought Charon's bark into his picture of the Last Judgment, is not easy to decide.

Warburton That rots itself in ease, &c.] The quarto reads—That roots it. self. Mr. Pope follows it. Otway has the same thought:

- like a coarse and useless dunghill weed “ Fix'd to one spot, and rot just as I grow.” Mr. Cowper also, in his version of the seventh Iliad, v. 100, has adopted this phrase of Shakspeare, to express

« «Ήμενοι αύθι έκοσοι ακήριοι,

“ Rot where you sit.” v. 112. In Pope's Essay on Man, Ep. II, 64, we meet with a similar comparison :

“ Fix'd like a plant on his peculiar spot,

“ To draw nutrition, propagate, and rot." The superiority of the reading of the folio is to me apparent : to be in a crescent state (i. e. to root itself) affords an idea of activity; to rot better suits with the dulness and inaction to which the Ghost refers. Beaumont and Fletcher have a thought somewhat similar in The Humorous Lieutenant :

“ This dull root pluck'd from Lethe's flood.” Steevens. That roots itself in ease &c.] Thus the quarto, 1604. The folio reads-That rots itself &c. I have preferred the reading of the original copy, because to root itself is a natural and easy phrase, but “ to rot itself,” not English. Indeed in general the readings of the original copies, when not corrupt, ought, in my opinion, not to be departed from, without very strong reason. That roots itself in ease, means, whose sluggish root is idly extended.

The modern editors read--Lethe's wharf; but the reading of the old copy is right. So, in Sir Aston Cockain's Poems, 1658, p. 177:

fearing these great actions might die,

Neglected cast all into Lethe lake." Malone. That Shakspeare, or his first editors, supposed-rots itself to be English, is evident from the same phrase being used in An, 'cony and Cleopatra :

'Tis given out, that, sleeping in mine orchard,
A serpent stung me; so the whole ear of Denmark
Is by a forged process of my death
Rankly abus'd: but know, thou noble youth,
The serpent, that did sting thy father's life,
Now wears his crown.

Ham. O, my prophetick soul! my uncle !

Ghost. Ay, that incestuous, that adulterate beast,
With witchcraft of his wit, with traitorous gifts,
(O wicked wit, and gifts, that have the power
So to seduce !) won to his shameful lust
The will of my most seeming-virtuous queen:
O, Hamlet, what a falling-off was there!
From me, whose love was of that dignity,
That it went hand in hand even with the vow
I made to her in marriage ; and decline
Upon a wretch, whose natural gifts were poor
To those of mine!
But virtue, as it never will be mov’d,
Though lewdness court it in a shape of heaven;
So lust, though to a radiant angel link'a,
Will sate itself in a celestial bed,
And prey on garbage."
But, soft! methinks, I scent the morning air;
Brief let me be :-Sleeping within mine orchard,

" lackeying the varying tide,

“ To rot itself with motion.” See Anthony and Cleopatra, Act I, sc. iv, Vol. XIII. Steevens.

- his wit,] The old copies have wits. The subsequent line shows that it was a misprint. Malone. 9-sate itself in a celestial bed,

And prey on garbage.] The same image occurs again in Cymbeline :

ravening first “ The lamb, longs after for the garbage.” Steevens. The same sentiment is expressed in a fragment of Euripides, Antiope, v. 86, edit. Barnes :

“Κόρος δε πάντων, και γαρ εκ καλλιόνων
« Λέκτροις εν αισχροΐς είδον εκπεπληγμένες. .
« Δαυτός δε πληροωθείς τις, "ασμενος πάλιν
« Φαύλη διαίτη προσβαλών ησθη στόμα.” Told.

mine orchard,] Orchard for garden. So, in Romeo and Juliet :

" The orchard walls are high, and hard to climb.” Steevens. VOL. XV.

G

My custom always of the afternoon,
Upon my sécure hour thy uncle stole,
With juice of cursed hebenon in a vial,
And in the porches of mine ears did pour
'The leperous distilment;" whose effect
Holds such an enmity with blood of man,
That, swift as quicksilver, it courses through
The natural gates and alleys of the body;
And, with a sudden vigour, it doth posset
And curd, like eager droppings into milk,
The thin and wholesome blood : so did it mine;
And a most instant tetter bark'd about,
Most lazar-like, with vile and loathsome crust,

Sleeping My custom always of the afternoon,] See the Paston Letters, Vol. III, p. 282: “Written in my sleeping time, at afternoon” &c. See note on this passage. Steevens.

3 With juice of cursed hebenon in a vial,] The word here used was more probably designed by a metathesis, either of the poet or transcriber, for henebon, that is, henbane ; of which the most common kind (hyoscyamus niger) is certainly narcotick, and perhaps, if taken in a considerable quantity, might prove poisonous. Galen calls it cold in the third degree ; by which in this, as well as opium, he seems not to mean an actual coldness, but the power it has of benumbing the faculties. Dioscorides ascribes to it the property of producing madness ("VOCxvaror recevádns). These qualities have been confirmed by several cases related in modern observations. In Wepfer we have a good account of the various effects of this root upon most of the members of a convent in Germany, who eat of it for supper by mistake, mixed with succory ;-heat in the throat, giddiness, dimness of sight, and delirium. Cicut. Aquatic. c. xviii. Grey. So, in Drayton's Barons' Wars, p. 51:

“ The pois'ning henbane, and the mandrake drad.” Again, in the Philosopher's 4th Satire of Mars, by Robert An

“The poison’d henbane, whose cold juice doth kill." In Marlowe's Few of Malta, 1633, the word is written in a different manner :

the blood of Hydra, Lerna's bane, “ The juice of hebon, and Cocytus' breath.” Steevens. 4 The leperous distilment;] So, in Painter's Palace of Pleasure, Vol. II, p. 142: “ – which being once possessed, never leaveth the patient till it hath enfeebled his state, like the qualitie of poison distilling through the veins even to the heart." Malone.

Surely, the leperous distilment signifies the water distilled from henbane, that subsequently occasioned leprosy. Steevens.

ton, 1616:

All my smooth body.
Thus was I, sleeping, by a brother's hand,
Of life, of crown, of queen, at once"despatch'd :s" despoila
Cut off even in the blossoms of my sin,
Unhousel'd, disappointed, unanelid;"

5

at once despatch'd :] Despatch'd for bereft. Warburton.
6 Cut off even in the blossoms of my sin, &c.] The very words of
this part of the speech are taken (as I have been informed by a
gentleman of undoubted veracity) from an old Legend of Saints,
where a man, who was accidentally drowned, is introduced as
making the same complaint. Steevens.

? Unhouseld, disappointed, unaneld ;] Unhousel'd is without hav-
ing received the sacrament.

Disappointed, as Dr. Johnson observes, " is the same as unappointed, and may be properly explained unprepared. A man well furnished with things necessary for an enterprise, was said to be well appointed.”

This explanation of disappointed may be countenanced by a quotation of Mr. Upton's from Measure for Measure :

“ Therefore your best appointment make with speed.” Isabella, as Mr. Malone remarks, is the speaker, and her brother, who was condemned to die, is the person addressed.

Unaneld is without extreme unction.

I shall now subjoin as many notes as are necessary for the sup-
port of the first and third of these explanations. I administer the
bark only, not supposing any reader will be found who is desirous
to swallow the whole tree.

In the Textus Roffensis we meet with two of these words
"The monks offering themselves to perform all priestly func-
tions of houseling, and aveyling.” Aveyling is misprinted for ane; 6-
ing. Steevens.

See Mort d'Arthur, p. iii, c. 175: “ So when he was houseled
and aneled, and had all that a Christian man ought to have,”' &c.

Tyrwhitt. The subsequent extract from a very scarce and curious copy of Fabian's Chronicle, printed by Pynson, 1516, seems to remove every possibility of doubt concerning the true signification of the words unhousel'd and unaneld. The historian, speaking of Pope Innocent's having laid the whole kingdom of England under an interdict, has these words: “Of the nianner of this interdiccion of this lande have I seen dyverse opynyons, as some ther be that saye that the lande was inierdyted thorwly and the churchis and housys of relygyon closyd, that no where was used mase, nor dyvyne servyce, by whiche reason none of the VII sacramentis all this terme should be mynystred or occupyed, nor chyld crystened, nor man confessed, nor marryed; but it was not so strayght. For there were dyverse.placys in Englond, which were occupyed with dyvyne servyce all that season by lycence pur