The Plays of William Shakespeare: With the Corrections and Illustrations of Various Commentators, Volume 15 |
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Page 9
2 Why such impress of shipwrights , ] Judge Barrington , Obe servations on the
more ancient statutes , p . 300 , having observed that Shakspeare gives English
manners to every country where his scene lies , infers from this passage , that in ...
2 Why such impress of shipwrights , ] Judge Barrington , Obe servations on the
more ancient statutes , p . 300 , having observed that Shakspeare gives English
manners to every country where his scene lies , infers from this passage , that in ...
Page 12
If , however , it was too much dilated on the ancient stage , it is as injudiciously
contracted on the modern one . Steevens . 2 Well may it sort , ] The cause and
effect are proportionate and suitable . Johnson . the question of these wars .
If , however , it was too much dilated on the ancient stage , it is as injudiciously
contracted on the modern one . Steevens . 2 Well may it sort , ] The cause and
effect are proportionate and suitable . Johnson . the question of these wars .
Page 19
9 It faded on the crowing of the cock , ] This is a very ancient su . perstition .
Philostratus giving an account of the apparition of Achilles ' shade to Apollonius
Tyaneus , says that it vanished with a little glimmer as soon as the cock crowed .
Vit .
9 It faded on the crowing of the cock , ] This is a very ancient su . perstition .
Philostratus giving an account of the apparition of Achilles ' shade to Apollonius
Tyaneus , says that it vanished with a little glimmer as soon as the cock crowed .
Vit .
Page 21
After all , perhaps , we have here only the ancient proverbial phrase-- " To cry
with one eye and laugh with the other , ” buckram'd by our author for the service
of tragedy . See Ray's Collection , edit . 1768 , p . 188. Steevens . o Colleagued
with ...
After all , perhaps , we have here only the ancient proverbial phrase-- " To cry
with one eye and laugh with the other , ” buckram'd by our author for the service
of tragedy . See Ray's Collection , edit . 1768 , p . 188. Steevens . o Colleagued
with ...
Page 24
Or , if we understand kind in its ancient sense , then the meaning will be , -I am
more than thy kinsman , for I am thy step - son ; being such , I am less near to
thee than thy natural offspring , and therefore not entitled to the appellation of son
...
Or , if we understand kind in its ancient sense , then the meaning will be , -I am
more than thy kinsman , for I am thy step - son ; being such , I am less near to
thee than thy natural offspring , and therefore not entitled to the appellation of son
...
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Common terms and phrases
affection ancient Apem appears bear believe better blood body Book called character comes common dead death doth doubt drink edition editors Enter expression eyes fair father folio fool former fortune friends give given gods Hamlet hand hath hear heart heaven honour Johnson keep kind King leave less live look lord lost madness Malone Mason master means mind nature never night noble observed occurs old copy once original passage perhaps person phrase play players poet poor present probably quarto Queen reason says scene seems seen sense Serv Shakspeare signifies soul speak speech spirit stand Steevens suppose sword tell thee thing thou thought Timon tion true turn Warburton word
Popular passages
Page 31 - Ere yet the salt of most unrighteous tears Had left the flushing in her galled eyes, She married. O most wicked speed, to post With such dexterity to incestuous sheets, It is not nor it cannot come to good; But break, my heart, for I must hold my tongue!
Page 25 - Nor the dejected haviour of the visage, Together with all forms, modes, shows of grief, That can denote me truly: These, indeed, seem, For they are actions that a man might play : But I have that within, which passeth show; These, but the trappings and the suits of woe.
Page 207 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which, quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say, This thing's to do ; Sith I have cause and will and strength and means To do't.
Page 191 - Ecstasy! My pulse, as yours, doth temperately keep time, And makes as healthful music. It is not madness That I have utter'd : bring me to the test, And I the matter will re-word, which madness Would gambol from.
Page 142 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Page 31 - That he might not beteem the winds of heaven Visit her face too roughly— heaven and earth Must I remember? why, she would hang on him As if increase of appetite had grown By what it fed on, and yet within a month, Let me not think on 't; frailty thy name is woman! A little month or ere those shoes were old With which she follow'd my poor father's body Like Niobe all tears, why she, even she — O God, a beast that wants discourse of reason...
Page 143 - And let those, that play your clowns, speak no more than is set down for them :' for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too; though, in the mean time, some necessary question of the play be then to be considered : that's villainous ; and shows a most pitiful ambition in the fool that uses it.
Page 55 - What if it tempt you toward the flood, my lord, Or to the dreadful summit of the cliff That beetles o'er his base into the sea, And there assume some other horrible form, Which might deprive your sovereignty of reason And draw you into madness...
Page 138 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue : but if you mouth it, as many of our players do, I had as lief the town-crier spoke my lines.
Page 207 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unused.