The Soul of Wit: Joke Theory Fromm Grimm to Freud
Witz first became a burning issue for German intellectuals after 1671 when le P_re Dominique Bonhours in his Entretiens d'Artiste et d'Eug_ne informed them that they didn't have any. According to Bonhours, it wasn't really the Germans' fault that they were a little dim, it is just that they live in a cold climate and tend to be fat. A feud between French bel esprit and German Intellekt erupted that has persisted ever since.
Scholarly investigations into the nature of the joke have traditionally been plagued by a bad conscience and invariably begin with an apology to the reader for taking time for such a frivolous subject. In breaking with this tradition, Hill places wit almost at the heart of the universe, tracing it from Genesis to the dawn of themodern age. Even if the reader is reluctant to grant Witz this metaphysical and world-historical status, it must at least be admitted that Witz cannot be dismissed as a just a joke.
Witz can serve either builders or destroyers, defenders of the faith or heretics, diplomats or oafs, male chauvinists or radical feminists. Witz shows its volatility in setting up cultural, class, and gender boundaries just to smash them. Hill argues that there is something about Witz that makes it quintessential to the plight of modern culture. He views Witz as an ahistorical subject developing over time and transcending the lifespans and intentions of the authors who have wirtten with or about it.
In Der Witz, for instance, Freud thougth he was describing the workings of a historical psychological process, but the material he works with betrays him. His examples twist, mock, and undermine the theories he makes about them. And though Fred wrote dismissively of it, there is a long history of Witztheorie from which his own sprang. It has a long history through which its meaning shifts many times. The very word Witz was fought over, sometimes sluggishly and between buffoons but often with a brilliance that gave it lustre.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able already analysis anti-Semitism appear attempt basis becomes beginning body Börne bourgeois break brings called castration century chapter character claims comes comic completely connection course critical cultural deal discussion dreams economic effect Enlightenment esprit example expression fact force Freud German gives hand Heine Heine's Humor idea important individual intellectual interest issue Jean Paul Jewish Jews joke later laugh laughter lead lives longer lost male meaning moral nature never object offers past person play pleasure political present principle problem progressive prove provides public sphere purely question rational reason remains remark repression role seems seen sense serve sexual side similar simply social society spirit takes tells theoretical theory things thought tion tradition true turn whole witty Witz Witz's woman women writing young