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and openly declar'd for their toleration and

encou

614.

them; because if thefe pretend confcience, yet walking diforderly, and not according but contrary to the Gofpel, and even to natural light, they are judged of all, and their fins being open, makes them fubjects (x) Whitof the magistrate's fword, who ought not to bear it in lock, p. • vain (x).'—In a speech to the parliament, Ap. 3, 1657, fpeaking concerning the provifion made for liberty of confcience in the Humble Petition and Advice, he made ufe of the following words: As to the liberty of men profeffing godlinefs under the variety of forms amongst us, you have done that, which was never done before; and I pray God it may not fall upon the 'people of God as a fault in them, or any fort of them, if they do not put fuch a value on what was done, < as never was put on any thing fince Chrift's time, for (y) Thurfuch a catholick intereft of the people of God (y).- loe, vol. i. Thefe extracts fully evince Cromwell's judgment concerning liberty of confcience, and make appear how zealous he indeed was to restrain men from injuring each other on the account of it: in a word, they fhew the man, the chriftian, the politician. I must add,

P. 757.

3. That Oliver's practice was conformable to his
principles. Though he declar'd himself an independant,
(I fuppofe as that fect avowedly appear'd for civil and re-
ligious liberty in its greatest latitude) yet he confin'd not
his refpect or his favours to them. He had great latitude
of judgment, and conceiv'd that as 'twas very poffible
for wife and good men to differ in their opinions about
many points of religion, yet being equally wife and ho-
neft, they ought equally to be regarded. We find
Manton praying at his inauguration, Baxter preaching at
his court, and Calamy confulted by him on a point of
importance. Thefe were all Prefbyterians, little affected
to him, but inclin'd to the royal intereft. The epifco-
palians, many of them, were treated with equal favour
and regard, though the party, as fuch, gave him a good
deal of trouble. He fent for Dr. Brownrig, bishop of

Exeter,

encouragement. Indeed he constantly was a friend to religious liberty, and an op

pofer

Exeter, and treated him with great outward respect; he faved Dr. Barnard's life at the taking Droghedah, and made him his almoner; he invited archbishop Ufher to him, and us'd him with much civility, converfing with him about the advancement of the proteftant religion at home and abroad, and promifing him to make him a leafe of fome parts of the lands belonging to the archbishoprick of Armagh for 21 years, and at his death, order'd him to be interr'd with great pomp in Weftmin(2) Par's fler Abby, where Dr. Barnard to a crowded audience Lite of Uth- preach'd his funeral fermon (z). Dr. Parr, from whom er, p. 73, I have the above particulars, imputes Cromwell's order& feqq. foing this fo honourable an interment of Ujher's corps, not Jio. Lond. 1686. only to a defire of advancing his own honor, but likewife to a defign of punishing Uler's relations, by putting them to a great expence: but as he owns the Protector contributed two hundred pounds towards it, it is no way likely he had any fuch view. He probably thought, that fufficient for a very honourable burialthofe who exceeded it were to blame themfelves, if they were hurt thereby.--But 'tis very hard to please those who are difpos'd to find fault. -Cromwell's behaviour was alfo equally humane to fuch as profefs'd opinions uncountenanc'd by the many in Britain. To John Biddle who was a Unitarian, and the father of the English Unitarians, in his banishment into Scilly, he allowed a penfion of an hundred crowns a year; he admitted Jeremiah White and Peter Sterry into the number of his chaplains, though few fpeculated more freely on the ends and defigns of providence, or more out of the then road; and John Goodwin, though hated by the fashion(a) Life of Mr. Thom, able ecclefiaftics, continued conftantly in his favour (a).

Firmin, p. 10. 8vo.

Lond. 1698.

Nor were even the Romanifts that behav'd well, deftitute of it. Sir Kenelm Digby, a man of quality, a philofopher and a catholic, in a letter to Mr. Secretary Thurle, dated Paris, March 18, 1656, has the follow

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pofer of fpiritual tyranny. No wonder there-
fore that, in the first part of life, he fell (L)
in

ing paffages. My obligations to his Highnefs are so
great, that it would be a crime in me to behave my-
felf fo negligently as to give cause for any fhadow of
the leaft fufpicion, or to do any thing that might re-
quire an excuse or apology. I make it my business
every where, to have all the world take notice how
highly I esteem myself obliged to his Highness, and
how paffionate I am for his fervice, and for his honor
⚫ and intereft, even to the expofing of my life for them.
· I should think my heart were not an honest one,
if the blood about it were not warmed with any the
leaft imputation upon my respects and my duty to his
(6) Thur-
Highness, to whom I owe fo much (b). Mr. Prynne loe, vol. iv.
informs us, that Sir Kenelme was lodged by Cromwell P. 592.
• at Whitehall; that he fufpended penal laws against and perfect
(c) True
Romish priests; and protected feveral of them under narrative of
his hand and feal (c).' 'Tis certain he wrote to the what was
done, fpok-
governor of Virginia in favour of Lord Baltimore, pro- en by, and
prietor of Maryland, who was of the Catholic perfwa- between
fion (d).
Mr.Prynne,

&c. the 7th

name of

loe, vol. i.

I will add but one thing more. 'Tis well known of May, Cromwell (though a believer in the prophecies of the Old 1659. 4to. Teftament, equally, to fay the leaft, with our modern without controvertists) was willing to harbour the Jews in Eng-place or land; that he appointed an affembly of men of feveral printer. profeffions to confider of the expediency of it; and that (d) Thur 'twas not owing to him or his council that it prov'd loft P. 724. labour.All thefe confiderations will, if I mistake not, abundantly make appear the truth of the text, that bigottry made no part of Cromwell's character. It may be faid this was all policy - If it was it was not the policy of bigots, who break through every tie, human and divine, in order to promote their implanted nonfenfe and fuperftition.

(L) He fell in with the puritans, greatly oppreffed.] The controverfy between the prelatifts and the puritans

in with the puritans, greatly oppreffed on

ac

will appear in the eyes of moft, in this age, as very trifling and infignificant, and very unworthy of the attention which was formerly paid it. They were a ftiff kind of men, many of them, of both fides; of weak capacities or uninform'd understandings; who impos'd unreafonably, and refifted obftinately. But on the behalf of the puritans, it must be obferv'd that they always pretended confcience for their nonconformity, and, probably, as they were very great fufferers, they were fincere. This recommended them, as well as their regular behaviour, to the favour of the friends of civil liberty, and the lovers of virtue. These gentlemen, probably, faw many of their weakneffes, but they approv'd their honefty and integrity, us'd their interest to bring them out of trouble, and generously help'd them in their difficulties. Another thing there was, which added not a little to their worth in the eyes of many of the moft confiderable perfons of thofe times, namely, an adherence to the doctrinal articles of the church of England, in the fenfe of the compilers, and a strong averfion to popery. The gentry then read and wrote books of religious controverfy, and very many of them became converts to their party.- -But however, this is certain, the puritans were fufferers; fufferers for confcientiously refufing to practife things which, in the opinion of their adverfaries, were of no worth or value; fufferers from men who pretended to be rulers and governors in a Proteftant church, whofe doctrines they dif own'd in many points; and fufferers from men whofe pride, ambition, avarice, and cruelty had render'd them odious to the people in general, as well as to wife and confiderate men. These perfons here meant were courtprelates, in the times of James and Charles I.

Such as for their bellies fake Creep, and intrude, and climb into the fold.

Of

account of their nonconformity, and appear'd

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Of other care they little reck'ning make,
Than how to fcramble at the fhearers feast,
And fhove away the worthy bidden guest.

as

Blind mouths! that scarce themselves know how to hold
A fheep-hook, or have learn'd ought elfe the least
That to the faithful herdfman's art belongs!

What recks it them? what need they? They are fpeds
And when they lift, their lean and flashy songs
Grate on their fcrannel pipes of wretched ftraw;
The hungry fheep look up, and are not fed,
But fwoln with wind, and the rank mist they draw,
Rot inwardly, and foul contagion spread:
Befides what the grim wolf with privy paw
Daily devours apace, and nothing faid.

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MILTON.

This is not meerly a poetical exaggeration. Soon after these lines were written, a polite writer, who declares himself no puritan,, speaks of these bishops in the following terms. The more our prelates enjoy, the more ftill they feek; and all our three kingdoms are grown fo fick of their pride, injuftice, and pragmatical faction, that scarce any remedy but blood-letting can cure them. We find in Scripture the most high and holy offices of religion performed by princes, even amongst and above the greatest of priests; but 'we scarce find any inftance at all where priests inter• medled with any state affairs, either above or under princes: and yet with us now the employing and entrufting of clergymen in temporal bufinefs, is held as politick as it was in the times of popery: although no <time could ever justly boast of that use. But to pass

over temporal bufineffes, how violently have our bifhops been in their own canons about ceremonies, and indifferencies? and what disturbance hath that violence produced? They ftrive as for the beauty and glory of religion, to bring in the fame forms of liturgy, the fame pofture of the communion-table, the fame gefture at the communion, &c. in all our three • do.

6

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