The Student's Manual of Moral Philosophy1870 |
From inside the book
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Page iii
... active and moral nature . As exhibiting the facts and phenomena presented by an examination of the active and moral nature of man , the First part may be characterized as Psychological , and as laying down the duties arising from the ...
... active and moral nature . As exhibiting the facts and phenomena presented by an examination of the active and moral nature of man , the First part may be characterized as Psychological , and as laying down the duties arising from the ...
Page 1
... Active power are both recognized . The exercise of any power or faculty may be called an Act or Action . Acts are distinguished as Elicit or Imperate , Immanent or Transitive , according as they are confined to , or extend beyond , the ...
... Active power are both recognized . The exercise of any power or faculty may be called an Act or Action . Acts are distinguished as Elicit or Imperate , Immanent or Transitive , according as they are confined to , or extend beyond , the ...
Page 8
... active being , is the principium quod or efficient cause of an action being produced ; his will , or the power by which he determines to act , is the principium quo . But the will itself is stimulated or moved to exert itself ; and in ...
... active being , is the principium quod or efficient cause of an action being produced ; his will , or the power by which he determines to act , is the principium quo . But the will itself is stimulated or moved to exert itself ; and in ...
Page 9
... forth in volition we are active . For this and for other reasons they ought not to be classed together . capacity of experiencing pleasure and pain , and consequent appetence B 3 INTROD . 9 PRINCIPLES OF KNOWLEDGE AND ACTION .
... forth in volition we are active . For this and for other reasons they ought not to be classed together . capacity of experiencing pleasure and pain , and consequent appetence B 3 INTROD . 9 PRINCIPLES OF KNOWLEDGE AND ACTION .
Page 14
... Active — they powerfully contribute to the formation of human character and con- duct ; and the difference between them and the principles which are more commonly called Active is , that the influence which they have upon the Will , is ...
... Active — they powerfully contribute to the formation of human character and con- duct ; and the difference between them and the principles which are more commonly called Active is , that the influence which they have upon the Will , is ...
Common terms and phrases
according Adam Smith admitted agreeable Appetite approbation arise Aristotle Association Benevolence Bishop Butler bodily called cause character Cicero circumstances conformity Conscience conscious consequence constitution contemplated denote Descartes desire determine disapprobation discern disposition Dissert distinction Divine doctrine of Utility duty emotion Epicurus Essay evil exercise follow free agency give Habit human actions human nature Hume Hutcheson ideas implies impulse inferior animals influence Inquiry concerning Instinct Intellect Jonathan Edwards judge knowledge Lect Liberty Lord Kames man-the manifest means moral action moral agent Moral Faculty Moral Sense motives object obligation operation original ourselves pain Paley Passion perception Phil philosophers Plato pleasure principles of action production of happiness prompt Prudence rational Reason Rectitude Redintegration reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Springs of Action Stewart tendency things thought tion truth views virtuous volition words
Popular passages
Page 320 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 360 - O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
Page 132 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 220 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
Page 173 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
Page 110 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 381 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 223 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
Page 386 - ... according to the deeds done in the body, whether they have been good or evil.
Page 32 - But strew his ashes to the wind Whose sword or voice has served mankind, And is he dead, whose glorious mind Lifts thine on high ? To live in hearts we leave behind Is not to die.