The Student's Manual of Moral Philosophy1870 |
From inside the book
Results 1-5 of 11
Page 14
... continuance to the move- ment , while there are other parts which direct and moderate that movement ; so , in the constitution of the human mind , there are some principles which give impulse and energy to human activity , and there are ...
... continuance to the move- ment , while there are other parts which direct and moderate that movement ; so , in the constitution of the human mind , there are some principles which give impulse and energy to human activity , and there are ...
Page 56
... continuance ; Habit is the law of progress and improvement , and is suited to beings who are intelligent and free , and whose nature is capable of alteration and advancement . Instinct is stereotyped ; Habit is movable , and admits of ...
... continuance ; Habit is the law of progress and improvement , and is suited to beings who are intelligent and free , and whose nature is capable of alteration and advancement . Instinct is stereotyped ; Habit is movable , and admits of ...
Page 233
... continuance and progress of man as a living being . And , in reference to his existence as a living being , man is bound- 1. To preserve his life , and to avoid everything tending towards death . 2. To promote his health , and to avoid ...
... continuance and progress of man as a living being . And , in reference to his existence as a living being , man is bound- 1. To preserve his life , and to avoid everything tending towards death . 2. To promote his health , and to avoid ...
Page 270
... continuance of our anger ; which may be expressed and recollected by the Latin words , Quando , Quomodo , and Quamdiu . 1. Quando . - When are we warranted in feeling angry ? A hasty man fancies himself injured when no real injury has ...
... continuance of our anger ; which may be expressed and recollected by the Latin words , Quando , Quomodo , and Quamdiu . 1. Quando . - When are we warranted in feeling angry ? A hasty man fancies himself injured when no real injury has ...
Page 276
... continuance of it , and its close . " This arrangement is the same with that of Mons . de Sacy ( Essay upon Friendship , 12mo . , Lond . 1704 ) , and is clear and simple . SECTION I. - The Choice of a Friend . On this point there is ...
... continuance of it , and its close . " This arrangement is the same with that of Mons . de Sacy ( Essay upon Friendship , 12mo . , Lond . 1704 ) , and is clear and simple . SECTION I. - The Choice of a Friend . On this point there is ...
Common terms and phrases
according Adam Smith admitted agreeable Appetite approbation arise Aristotle Association Benevolence Bishop Butler bodily called cause character Cicero circumstances conformity Conscience conscious consequence constitution contemplated denote Descartes desire determine disapprobation discern disposition Dissert distinction Divine doctrine of Utility duty emotion Epicurus Essay evil exercise follow free agency give Habit human actions human nature Hume Hutcheson ideas implies impulse inferior animals influence Inquiry concerning Instinct Intellect Jonathan Edwards judge knowledge Lect Liberty Lord Kames man-the manifest means moral action moral agent Moral Faculty Moral Sense motives object obligation operation original ourselves pain Paley Passion perception Phil philosophers Plato pleasure principles of action production of happiness prompt Prudence rational Reason Rectitude Redintegration reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Springs of Action Stewart tendency things thought tion truth views virtuous volition words
Popular passages
Page 320 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Page 360 - O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
Page 132 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 220 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
Page 173 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
Page 110 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 381 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 223 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
Page 386 - ... according to the deeds done in the body, whether they have been good or evil.
Page 32 - But strew his ashes to the wind Whose sword or voice has served mankind, And is he dead, whose glorious mind Lifts thine on high ? To live in hearts we leave behind Is not to die.