The Spiritual Magazine, Volume 1F. Pitman, 1866 - Spiritualism |
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Page 25
... Evil One , to damage and scandalize the progress of spiritual truth . There is no spiritual philosophy which can bear any comparison with the divine philosophy of Christ : and the truest friends of a sound Spiritualism are those who ...
... Evil One , to damage and scandalize the progress of spiritual truth . There is no spiritual philosophy which can bear any comparison with the divine philosophy of Christ : and the truest friends of a sound Spiritualism are those who ...
Page 32
... evil spiritual nature , either social or indi- vidual , and to make a man sink down on his knees and deplore his own filthiness is surely the wise way to deal with him , forcing him first to remove the tolerance of filth from his soul ...
... evil spiritual nature , either social or indi- vidual , and to make a man sink down on his knees and deplore his own filthiness is surely the wise way to deal with him , forcing him first to remove the tolerance of filth from his soul ...
Page 33
... EVIL OF PRAYER TO THE SOURCE OF EVIL . And all men pray - the good to God , the evil to the devil . The mental world finds types and images in the physical , and God , the soul's sun , draws forth prayer , as the physical sun draws ...
... EVIL OF PRAYER TO THE SOURCE OF EVIL . And all men pray - the good to God , the evil to the devil . The mental world finds types and images in the physical , and God , the soul's sun , draws forth prayer , as the physical sun draws ...
Page 47
... evil possession , " begged them to leave their friend to him . They anxiously enquired if Mr. T had ever seen such a case before . He said he had , and he believed he could exorcise the evil influence . Then placing his legs astride ...
... evil possession , " begged them to leave their friend to him . They anxiously enquired if Mr. T had ever seen such a case before . He said he had , and he believed he could exorcise the evil influence . Then placing his legs astride ...
Page 48
the evil one to leave the man , Mr. Sothern , in an exhausted condition , with moisture streaming from his nose , and inflamed eyes , was taken out to the fresh air , and as soon as sufficiently restored , he was led in feeble condition ...
the evil one to leave the man , Mr. Sothern , in an exhausted condition , with moisture streaming from his nose , and inflamed eyes , was taken out to the fresh air , and as soon as sufficiently restored , he was led in feeble condition ...
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Common terms and phrases
amongst Andrew Jackson Davis angels apparition appear beautiful believe Bettina Bettina von Arnim body called cause character Christ Christian church clairvoyant communication darkness Davenports death Divine doctrine doubt dream earth eternal evidence evil existence eyes fact faith father feel friends ghost gift give God's Goethe Günderode Hamlet hand heard heart heaven human idea immortal influence inspiration intellectual invisible knowledge laws light living Macbeth Mademoiselle le Normand magnetism Malchus manifestations matter medium mediumship mind miracles moral mystery nature never night passed persons phenomena philosophy poet possessed prayer present psychology psychometry question reality religion religious remarkable revelation scepticism séance seen sense Shakespeare shew somnambulism Sothern soul sphere Spiritual Magazine spiritual world Spiritualists supernatural superstition thee Theseus things thou thought tion told true truth vision whilst whole WILLIAM HOWITT wonder words writing
Popular passages
Page 485 - Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Page 295 - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Page 242 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw.
Page 491 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
Page 350 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 295 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Page 493 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Page 205 - ... twere, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Page 450 - Sing heavenly muse ; that, on the secret top Of Oreb or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos. Or, if Sion hill Delight thee more, and Siloa's brook, that flow'd Fast by the Oracle of God ; I thence Invoke thy aid to my adventurous song, That, with no middle flight, intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Page 253 - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...