The Great Supper: Or, an Illustration and Defence of the Leading Doctrines of Grace ; in Three Discourses, on Luke XIV, 16-24The story of the "great supper" in Luke 14:16-24 is one of the most instructive of all the parables. It was originally spoken by Christ with special reference to the Jews, and represented their rejection of the Gospel and the subsequent calling of the Gentiles. But it also teaches us what God has done and is still doing in pursuance of His gracious designs in regard to this guilty and perishing world. As such, this parable provides a clear and beautiful illustration of the so-called "doctrines of grace," more commonly known as "Calvinism."--Http://www.solafidepublishers.com. |
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Page 22
... feast . At the same time he resolves to pass by others who were invited but would not come , and declares that they " shall never taste of his supper . " This interesting portion of Scripture con- tains several important truths which we ...
... feast . At the same time he resolves to pass by others who were invited but would not come , and declares that they " shall never taste of his supper . " This interesting portion of Scripture con- tains several important truths which we ...
Page 31
... feast ? You Calvinists represent men as bound hand and foot , and vet as invited to come to Christ . " I shall show in a suitable place that this is by no means a correct representation of our sentiments . At present it will not be ...
... feast ? You Calvinists represent men as bound hand and foot , and vet as invited to come to Christ . " I shall show in a suitable place that this is by no means a correct representation of our sentiments . At present it will not be ...
Page 40
... feast . But there is no inconsistency here . The Master of the feast in the parable , first direct- ed his servant to invite all , " as many as he should find . " Was this at all inconsistent only as created , but as fallen , guilty ...
... feast . But there is no inconsistency here . The Master of the feast in the parable , first direct- ed his servant to invite all , " as many as he should find . " Was this at all inconsistent only as created , but as fallen , guilty ...
Page 41
... feast of the gospel , because our divine Master has commanded us so to do . We invite them to come , because the provision in readiness is sufficient for all , and if they will come , they shall " in no wise be cast out . " We invite ...
... feast of the gospel , because our divine Master has commanded us so to do . We invite them to come , because the provision in readiness is sufficient for all , and if they will come , they shall " in no wise be cast out . " We invite ...
Page 45
... feast had accepted the invitation , instead of turning away , one to his farm and another to his merchandize , they might all have enjoyed the rich repast . And so , if the non- elect would come to Christ , he would " in no wise cast ...
... feast had accepted the invitation , instead of turning away , one to his farm and another to his merchandize , they might all have enjoyed the rich repast . And so , if the non- elect would come to Christ , he would " in no wise cast ...
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Common terms and phrases
according admit Anti-Calvinist brethren Apostle Arminian Arminius assert atonement Belgic Confession believe Bible bidden Calvin Calvinists Christ died Christians Confession of Faith constrained conversion counsel creatures Cumberland damnation death declaration decree to permit denominations determined discourse divine divine grace Doctrinal Tracts doctrine of election effectual calling election of grace eternal everlasting evil excuse Father feast fore-ordained foreseen Francis Turretin glory God's gospel gratuitous election hath heart hell Holy Spirit impenitent imputed righteousness infants infinite intended to save invite Jesus Christ John John Cassian Lord Jesus Master means mercy Methodist ministers never offer opponents ordained passage Pelagian perish persons Plato pray prayer predestinated purpose Rabanus Maurus redeemed reprobate salvation save all mankind Saviour Scriptures self-determination Semi-Pelagianism sentiments servant sinners sins Socinianism sovereign sufficient supper Synod Synod of Dort teach thee things tion trine truth unbelief unconditional election unto verse word wrath
Popular passages
Page 31 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 128 - And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Page 113 - Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
Page 83 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it : I pray thee have me excused.
Page 137 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 21 - And another said, I have bought five yoke of oxen, and I go to prove them : I pray thee have me excused.
Page 116 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 119 - And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 57 - Even so then at this present time also there is a remnant according to the election of grace.
Page 54 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself; That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...