DissertationsGould and Newman, 1837 - Bible |
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Page iv
... followed , PART III . The Dialect employed , PART IV . The outward Form of the Version , PART V. The Notes , 341 342 357 359 372 390 423 436 467 482 492 503 PREFACE , · ST . MATTHEW'S GOSPEL . SECTION I. The Nativity . - Ch . i . ii ...
... followed , PART III . The Dialect employed , PART IV . The outward Form of the Version , PART V. The Notes , 341 342 357 359 372 390 423 436 467 482 492 503 PREFACE , · ST . MATTHEW'S GOSPEL . SECTION I. The Nativity . - Ch . i . ii ...
Page 43
... followed by a version of the other books . This is doubtless the first translation that was attempted of the sacred writings . 4. It will readily be imagined , that all the Jews who inhabited Grecian cities , where the oriental tongues ...
... followed by a version of the other books . This is doubtless the first translation that was attempted of the sacred writings . 4. It will readily be imagined , that all the Jews who inhabited Grecian cities , where the oriental tongues ...
Page 74
... followed after their return to Judea had a much great- er . The persecutions they endured under the Grecian empire on account of their religion , did , as is often the case , greatly endear it to them , and make them consider it in a ...
... followed after their return to Judea had a much great- er . The persecutions they endured under the Grecian empire on account of their religion , did , as is often the case , greatly endear it to them , and make them consider it in a ...
Page 105
... followed them , literate or illiterate , artful or artless , sceptical or fanatical . For if in the latter classes , the illiterate , the artless , and the fanatical , fury and hatred flame forth wherever opposition or contradiction ...
... followed them , literate or illiterate , artful or artless , sceptical or fanatical . For if in the latter classes , the illiterate , the artless , and the fanatical , fury and hatred flame forth wherever opposition or contradiction ...
Page 127
... followed by τὴν καρδίαν , the meaning is invariably either to become , or to render refractory , rebellious , not cruel or inhuman . This is evidently the sense of it as applied to Pharaoh , whose obstinacy the severest judgments hardly ...
... followed by τὴν καρδίαν , the meaning is invariably either to become , or to render refractory , rebellious , not cruel or inhuman . This is evidently the sense of it as applied to Pharaoh , whose obstinacy the severest judgments hardly ...
Common terms and phrases
admit adopted ancient answer apostle appear applied Beza blasphemy called Castalio Chaldee chasid Christ Christian church common version commonly consequence considered convey criticism denominated denote disciples divine doctrine doubt employed English word evangelists evidence example expression Father former give given gospel Greek word hades hath heaven Hebrew Hebrew word Hellenists Houbigant idiom import interpreter Jesus Jews Judea judgment justly king language Latin learned literal Lord Luke manner Matt matter meaning mentioned Messiah modern never obscure observed occasion occurs Old Testament opinion original Papias passage penmen periphrasis person perspicuity Pharisees phrase preaching preters proper prophet rabbi reason regard religion remark rendered Sadducees Scripture sect sense sentiments Septuagint sheol signification sometimes speak spirit style synagogue Syriac term thee thing thou tion tongue understood unto verb verse Vulgate wherein καὶ τὸν τοῦ τῶν
Popular passages
Page 373 - I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Page 304 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Page 559 - Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us?
Page 128 - Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Page 200 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell : God knoweth;) such an one caught up to the third heaven.
Page 150 - And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him ; for the hour of his judgment is come : and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Page 449 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say Of men; we fear the people: for all hold John as a prophet. 27 And they answered Jesus and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Page 288 - And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Page 173 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Page 276 - And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin : for I feared thee, because thou art an austere man : thou takest up that thou layedst not down, and reapest that thou didst not sow.