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acquaintance amusements appearance beauty calamities censure common conser consess consider contempt conversation danger delight desire discover dread easily eminent endeavour enquire envy Epictetus equally equipoise evil eyes fame faults favour folly fortune frequently friends gain genius give happen happiness heart hinder honour hope hour human ibui imagination incited indulge Jupiter kind knowledge labour lady learned less lest lise lives mankind marriage means ment mind miscarriages misery nature neglect nerally ness never Numb objects observed once opinion ourselves Ovid pain passions perhaps Periander perpetual persection pleasing pleasure portunities praise precepts produce prosession Prudentius publick quire racter Rambler reason regard retirement sase Saturday sear seel seldom selicity sentiments shew sometimes soon sophism sorrow spect stone of Sisyphus suffer sure thing thought tinc tion Tuesday vanity virtue wish write young
Page 26 - In narratives, where historical veracity has no place, I cannot discover why there should not be exhibited the most perfect idea of virtue; of virtue not angelical, nor above probability, for what we cannot credit we shall never imitate, but the highest and purest that humanity can reach...
Page 413 - ... in compliance with the varieties of the ground, and to end at last in the common road.
Page 440 - Piety is the only proper and adequate relief of decaying man. He that grows old without religious hopes, as he declines into imbecility, and feels pains and sorrows...
Page 416 - We rise in the morning of youth, full of vigour, and full of expectation ; we set forward with spirit and hope, with gaiety and with diligence, and travel on a while in the straight road of piety towards the mansions of rest.
Page 22 - In the romances formerly written, every transaction and sentiment was so remote from all that passes among men, that the reader was in very little danger of making any applications to himself...
Page 381 - ALL joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in 'the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.
Page 22 - ... among men, that the reader was in very little danger of making any applications to himself; the virtues and crimes were equally beyond his...
Page 14 - The task of an author is, either to teach what is not known, or to recommend known truths, by his manner of adorning them; either to let new light in upon the mind, and open new scenes to the prospect, or to vary the dress and situation of common objects, so as to give them fresh grace and more powerful attractions...