Tennyson, His Art and Relation to Modern LifeIsbister, 1894 - 490 pages |
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Page 7
... mind of England , is not the important thing . His life and poetry are the real matter of use and interest , and his death gains its best import from its being the beautiful and fitting end of all the work that had gone before it . It ...
... mind of England , is not the important thing . His life and poetry are the real matter of use and interest , and his death gains its best import from its being the beautiful and fitting end of all the work that had gone before it . It ...
Page 20
... mind of Tennyson . But it was balanced in Tennyson by even a greater reverence for the present as containing in it an immediate inspiration and revelation from God . This foundation for poetic thought and emotion was given to him by the ...
... mind of Tennyson . But it was balanced in Tennyson by even a greater reverence for the present as containing in it an immediate inspiration and revelation from God . This foundation for poetic thought and emotion was given to him by the ...
Page 24
... mind a Christian man must have a distinct faith in Jesus as God , as the unique Saviour of man , and as a revealer of God in a way different in kind from that in which we can call any other person a saviour or revealer . Is that view ...
... mind a Christian man must have a distinct faith in Jesus as God , as the unique Saviour of man , and as a revealer of God in a way different in kind from that in which we can call any other person a saviour or revealer . Is that view ...
Page 31
... Mind . Vacillation of faith is the basis of that poem ; and no answer is given to the questions proposed therein . Again , the whole question - on the basis of " Is life worth living ? Is it not better not to be ? " — is taken up in The ...
... Mind . Vacillation of faith is the basis of that poem ; and no answer is given to the questions proposed therein . Again , the whole question - on the basis of " Is life worth living ? Is it not better not to be ? " — is taken up in The ...
Page 32
... mind a naked materialism , more or less cynical ; and especially went against all beliefs , like that of immortality ... minds of multi- tudes , and with it that which is bound up with it -the belief in a Divine Father of mankind . And ...
... mind a naked materialism , more or less cynical ; and especially went against all beliefs , like that of immortality ... minds of multi- tudes , and with it that which is bound up with it -the belief in a Divine Father of mankind . And ...
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allegory ancient Arthur artist beauty Bedivere belong blank verse character charm clear cries death deep delightful dramatic monologue dream earth emotion England English Enid Enoch Enoch Arden Enone Ettarre faith feeling felt fire flowers Galahad Gareth Geraint Geraint and Enid Guinevere happy hear heart heaven Holy Grail human Idylls imagination immortal invented Keats King Lady of Shalott Lancelot land landscape light Limours lines living Locksley Hall lover Lucretius mankind Maud Memoriam Merlin mind moral Moreover Nature never night noble painted pass passage passion Pelleas pleasure poem poet poetic poetry Princess Queen question Rizpah romance round Sea Fairies Shelley song sorrow soul spirit story sweet tale tender Tennyson things thou thought thro touch Tristram true truth verse vision Vivien voice whole wild wind woman women Wordsworth wrought youth
Popular passages
Page 373 - The bare black cliff clang'd round him, as he based His feet on juts of slippery crag that rang Sharp-smitten with the dint of armed heels — And on a sudden, lo! the level lake, And the long glories of the winter moon.
Page 101 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Page 206 - HE maketh the storm a calm, So that the waves thereof are still. Then are they glad because they be quiet ; So HE bringeth them unto their desired haven.
Page 120 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for), but to live by law, Acting the law we live by without fear ; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Page 83 - A still salt pool, lock'd in with bars of sand; Left on the shore; that hears all night The plunging seas draw backward from the land Their moon-led waters white.
Page 371 - And bore him to a chapel nigh the field, A broken chancel with a broken cross, That stood on a dark strait of barren land. On one side lay the Ocean, and on one Lay a great water, and the moon was full.
Page 439 - The living soul was flash'd on mine, And mine in this was wound, and whirl'd About empyreal heights of thought, And came on that which is, and caught The deep pulsations of the world, Ionian music measuring out The steps of Time - the shocks of Chance The blows of Death. At length my trance Was cancell'd, stricken thro
Page 242 - A shadow flits before me, Not thou, but like to thee: Ah Christ, that it were possible For one short hour to see The souls...
Page 296 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 101 - COME not, when I am dead, To drop thy foolish tears upon my grave, To trample round my fallen head, And vex the unhappy dust thou wouldst not save. There let the wind sweep and the plover cry; But thou, go by.