The Vicar of Llandovery; Or, Light from the Welshman's Candle. [Being Translations from the “Canwyll Y Cymry” of Rees Prichard.] By J. Bulmer |
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Page xx
... notes have been added , by way of illustration , and with a view to render the work more valuable and instructive . If the reader be disposed to consult them as he goes along , they will not only afford the advantage of variety , but ...
... notes have been added , by way of illustration , and with a view to render the work more valuable and instructive . If the reader be disposed to consult them as he goes along , they will not only afford the advantage of variety , but ...
Page 49
... its fruitage feed , Are strangers both to pain and need ; - They quaff the stream , and never know , Nor thirst , nor any kind of woe . How sweet the notes from every tongue ! And this Book I. 47 THE VICAR OF LLANDOVERY .
... its fruitage feed , Are strangers both to pain and need ; - They quaff the stream , and never know , Nor thirst , nor any kind of woe . How sweet the notes from every tongue ! And this Book I. 47 THE VICAR OF LLANDOVERY .
Page 50
Rees PRICHARD, Rhys Prichard. How sweet the notes from every tongue ! And this the burden of their song : " All praise , all power , and glory be , For ever to the Sacred Three ! " There every want shall be supplied , And every wish be ...
Rees PRICHARD, Rhys Prichard. How sweet the notes from every tongue ! And this the burden of their song : " All praise , all power , and glory be , For ever to the Sacred Three ! " There every want shall be supplied , And every wish be ...
Page 98
... notes they laud him all day long , And ' tis a bliss to listen to their song . With emulation fir'd , on every spray , They seem to strive throughout the live - long day , Which best shall praise the bounteous God above , Whose secret ...
... notes they laud him all day long , And ' tis a bliss to listen to their song . With emulation fir'd , on every spray , They seem to strive throughout the live - long day , Which best shall praise the bounteous God above , Whose secret ...
Page 173
... of thy rest , And cause my latest hours to be my best ; And while on thee with firmness I rely , In thy belov'd embraces let me die ! END OF THE FOURTH BOOK . NOTES . NOTES . BOOK I. Note 1. Page 4 Book IV . 173 THE VICAR OF LLANDOVERY .
... of thy rest , And cause my latest hours to be my best ; And while on thee with firmness I rely , In thy belov'd embraces let me die ! END OF THE FOURTH BOOK . NOTES . NOTES . BOOK I. Note 1. Page 4 Book IV . 173 THE VICAR OF LLANDOVERY .
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Common terms and phrases
angels apostle appear Arminian behold BENJAMIN HOBSON blessing blest bliss bosom-serpent bread breast call'd canst Carmarthen Christ Christian church Church of Rome dead death divine divine grace earth eternal ev'ry evil eyes faith Father favour fear fruit gain give glory God's gospel grace gracious guilt happy happy days Haverfordwest heaven heavenly hell holy honour Jesus Jews JOHN BULMER John Jewel kingdom labour Lest let thy live Lord mercy moral never night Note o'er original sin pain peace Pembrokeshire pious poems praise pray prayer prepar'd Prichard receive religion repentance righteousness sacred saints salvation Satan Saviour says Scripture seek servants shew shouldst sickness sincere sins soon spirit sweet thee thine things thou dost thou hast thou shalt thou wouldst thought thy disease thy heart thy soul truth unto VICAR OF LLANDOVERY virtue Welsh Welsh bible wise word worship
Popular passages
Page 205 - The death of Socrates, peaceably philosophizing with his friends, appears the most agreeable that could be wished for; that of Jesus, expiring in the midst of agonizing pains, abused, insulted, and accused by a whole nation, is the most horrible that could be feared.
Page 205 - What pre-possession, what blindness must it be to compare the son of Sophronicus to the son of Mary ! What an infinite disproportion there is between them ? Socrates dying without pain or ignominy, easily supported his character to the last ; and if his death, however easy, had not crowned his life, it might have been doubted whether Socrates, with all his wisdom, was any thing more than a vain sophist.
Page 174 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 204 - What sublimity in his maxims ! what profound wisdom in his discourses! What presence of mind, what subtlety, what truth in his replies ! How great the command over his passions ! Where is the man, where the philosopher, who could so live, and so die, without weakness, and without ostentation?
Page 189 - Children, obey your parents in the Lord; for this is right. Honour thy father and mother, which is the first commandment with promise; that it may be well with thee, and thou mayest live long on the earth.
Page 205 - Socrates, with all his wisdom, was any thing more than a vain sophist. He invented, it is said, the theory of morals. Others, however had before put them in practice ; he had only to say therefore what they had done, and to reduce their examples to precepts. Aristides had been just before Socrates defined justice ; Leonidas had given up his life for his country before Socrates declared patriotism to be a duty ; the Spartans were a sober people before Socrates recommended sobriety ; before he had...
Page 223 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Page 177 - Elysian air. Then are they happy, when by length of time The scurf is worn away, of each committed crime; No speck is left of their habitual stains; But the pure aether of the soul remains.
Page 217 - God, to the heathen : and that it shall be left (as it ought to be left) to the minds of the persons whom God may call into the fellowship of His Son from among them, to assume for themselves such form of Church Government as to them shall appear most agreeable to the Word of God.
Page 174 - Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.