What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according amount ancient Anglo-Saxon Archbishop authority belong Bishop body Book called Canons Canute Cathedral Catholic century charge Charter Christian Church of England civil claim Clergy cloth common continued Council Court Crown custom division doctrines duty ecclesiastical Edward endowments English established evidence existing fact faith funds further give given grants hands held Henry Holy houses income interest Ireland Irish jurisdiction kind King kingdom land less Liberationists living Lord matter means ment Miall monasteries never object offerings official original owner paid parish Parliament parochial passed payment persons poor Pope portion possession present priests principle prove question reason received reference Reformation regard reign religious rent rent-charge Roman Rome says Selden spiritual statute taken tenth things tion tithes VIII whole
Page 29 - If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Page 76 - This proves that the kingdom was then generally divided into parishes, which division happened probably not all at once, but by degrees. For it seems pretty clear and certain, that the boundaries of parishes were originally ascertained by those of a manor or manors : since it very seldom happens that a manor extends itself over more parishes than one, though there are often many manors in one parish.
Page 326 - ... this realm of England is an empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of the same, unto whom a body politic, compact of all sorts and degrees of people divided in terms and by names of Spiritualty and Temporalty, be bounden and owe to bear next to God a natural and humble obedience...
Page 29 - Do ye not know that they which minister about holy things live of the things of the temple ? and they which wait at the altar are partakers with the altar ? — Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
Page 331 - ... to devise the best mode of providing for the cure of souls, with special reference to the residence of the clergy on their respective benefices...
Page 144 - For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Page 162 - Be merciful after thy power. If thou hast much, give plenteously; if thou hast little, do thy diligence gladly to give of that little: for so gatherest thou thyself a good reward in the day of necessity.