The Rights of Man for the Use and Benefit of All Mankind, Part 2 |
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Page 10
... on the capital as a matter of right . From these premises , two or three certain con- clufions will follow : - First , That every civil right grows out of a na- tural tural right , or , in other words , is THE RIGHTS OF MAN .
... on the capital as a matter of right . From these premises , two or three certain con- clufions will follow : - First , That every civil right grows out of a na- tural tural right , or , in other words , is THE RIGHTS OF MAN .
Page 26
... on the capital as a matter of right . From these premises , two or three certain con- clufions will follow : - First , That every civil right grows out of a na- tural 1 tural right , or , in other words , 10 THE RIGHTS OF MAN .
... on the capital as a matter of right . From these premises , two or three certain con- clufions will follow : - First , That every civil right grows out of a na- tural 1 tural right , or , in other words , 10 THE RIGHTS OF MAN .
Page 42
... these can be rendered fufficiently exten- five in a country , the machinery of government goes eafily on . Reafon obeys itself , and ignorance fubmits to whatever is dictated to it . The two modes of government that prevail in the world ...
... these can be rendered fufficiently exten- five in a country , the machinery of government goes eafily on . Reafon obeys itself , and ignorance fubmits to whatever is dictated to it . The two modes of government that prevail in the world ...
Page 49
... these principles there is nothing to throw a nation into confufion by inflaming ambition . They are calculated to call forth wifdom and abilities , and to exercise them for the public good , and not for the aggrandizement of particular ...
... these principles there is nothing to throw a nation into confufion by inflaming ambition . They are calculated to call forth wifdom and abilities , and to exercise them for the public good , and not for the aggrandizement of particular ...
Page 66
... these heads - it can- not be proved by what right hereditary govern- ment could begin ; neither does there exift within the compass of mortal power a right to establish it . Man has no authority over pofterity in mat- ters ters of ...
... these heads - it can- not be proved by what right hereditary govern- ment could begin ; neither does there exift within the compass of mortal power a right to establish it . Man has no authority over pofterity in mat- ters ters of ...
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Common terms and phrases
affociate affumed againſt alfo alſo America Ariftocracy authority becauſe cafe called caufe cauſe ceaſe character circumftances civil rights clafs commerce confequence confidered confift conftitution controul convention court diftinct ditary elected eſtabliſhed executive exerciſe exift exiſtence expence faid fame fecurity feveral fhall fhew fhould fignifies fimple firft firſt fociety fome fomething forms of government fource fpecies ftate fubject fucceeding fuch fufficient fupport fyftem of government greateſt happineſs hereditary fucceffion hereditary government himſelf houſe impoffible impofition increaſe individual inftances inftead intereft itſelf laws lefs legiflature mankind meaſure ment mixed government mode moft monarchy moſt muft muſt nation natural rights neceffarily neceffary neral obferved occafioned old governments operation perfon pleaſed poffeffed pofterity prefent principles purpoſe queftion racter reafon refpect reprefentative repreſentation revolutions ſtate ſyſtem taxes thefe themſelves theſe thing thofe thoſe thouſand tion tive tural underſtand univerfal uſe vernment whofe whole wiſdom worfe
Popular passages
Page 16 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Page 9 - Natural rights are those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others. Civil rights are those which appertain to man in right of his being a member of society.
Page 7 - ... and consequently every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind.
Page 24 - Ignorance is of a peculiar nature: once dispelled, it is impossible to reestablish it. It is not originally a thing of itself, but is only the absence of knowledge; and though man may be kept ignorant, he cannot be made ignorant.
Page 6 - Every history of the Creation, and every traditionary account. whether from the lettered or unlettered world. however they may vary in their opinion or belief of certain particulars. all agree in establishing one point. the unity of man: by which I mean that men are all of one degree. and consequently that all men are born equal. and with equal natural rights.
Page 48 - All the great laws of society are laws of nature. Those of trade and commerce, whether with respect to the intercourse of individuals or of nations, are laws of mutual and reciprocal interest.
Page 56 - Hereditary succession is a burlesque upon monarchy. It puts it in the most ridiculous light by presenting it as an office which any child or idiot may fill. It requires some talents to be a common mechanic; but to be a king requires only the animal figure of man — a sort of breathing automaton. This sort of superstition may last a few years more, but it cannot long resist the awakened reason and interest of man.
Page 13 - The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a Government: and this is the only mode in which Governments have a right to arise, and the only principle on which they have a right to exist.
Page 7 - And God said, Let us make man in our own image. In the image of God created he him; male and female created he them." The distinction of sexes is pointed out, but no other distinction is even implied. If this be not divine authority it is at least historical...
Page 40 - ... its errors and procure its repeal, than forcibly to violate it; because the precedent of breaking a bad law might weaken the force, and lead to a discretionary violation, of those which are good.