30 Because they said, He hath an unclean spirit. 5 And some fell on stony ground, where it had not much earth; and 49. CHRIST'S MOther and BrethrEN. immediately it sprang up, because it had no depth of earth : Matt. 12: 46-50; Luke 8: 19-21. 31 There came then his brethren and his mother, and standing without, sent unto him, calling him. 32 And the multitude sat about him; and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answered them, saying, Who is my mother, or my brethren? 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren ! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.1 CHAPTER IV. 53. PARABLE OF THE SOWER. Matt. 13: 1-23; Luke 8: 4-18. ND he began again to teach Α A by the sea-side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some a hundred. 9 And he said unto them, He that hath ears to hear, let him hear. IO And when he was alone, they that were about him with the twelve asked of him the parable. II And he said unto them, Unto you it is given to know the mystery 2 of the kingdom of God; but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.3 13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 14 The sower soweth the word. 15 And these are they by the 3 Hearken; behold, there went wayside, where the word is sown; which are sown on stony ground; who, when they have heard the word, immediately receive it with glad ness; 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some a hundred. 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was anything kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear. With what measure ye mete, it shall be measured to you; and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 21. A candle. Notes Matt. 5:15; 10:26, 27. The meaning is that Christ had taught them these things not to be concealed, but that they might teach others. His private instructions were for public use. 55. OTHER PARABLES. Matt. 13: 31-52. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustardseed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 56. THE TEMPEST STILLED. Matt. 8: 18-27; Luke 8: 22-25; 9: 57-62. 35 And the same day, when the 24. That hear; i. e. in a proper man ner. 25. Hath; seemeth to have. Luke. SECTION 55.- Notes in Matthew. SECTION 56.- Notes in Matthew. even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? PRACTICAL THOUGHTS. See in parallel passages. CHAPTER V. SECTION 57.-1. Gadarenes. Matthew says Gergesenes. These names are derived from Gadara and Gergesa, or Gersa ("Land and Book," ii. 34), two towns near the south-east corner of the lake. See Map, p. 27. 2. The tombs; sepulchers hewn in the rocks, often of great extent. De Tomb. moniacs, insane persons, and abandoned characters sometimes lived in them. Isa. CHAPTER V. 57. THE TWO DEMONIACS OF GADARA. Matt. 8: 28-34:9: 1; Luke 8: 26-40. A ND they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains : 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Jesus afar off, he ran and worshiped him, 65: 4. A man; Matthew says two. Probably one was much more prominent than the other. - Unclean spirit; or demon. Ver. 9. The word devil properly belongs to Satan only. 1 Pet. 5:8. The demons were wicked and malignant spirits who dwelt in and controlled certain persons. That they were real beings, and not merely insanity or disease, is evident from the fact that such persons are frequently distinguished from those having bodily sickness (ch. I: 32; 16: 17, 18; Luke 6:17, 18); the demons have superhuman knowledge (ch. I: 24; Matt. 8: 29; Luke 4:41); they form a kingdom of their own under the leadership of Satan (Matt. 12: 25-30); and they ask and receive permission to leave men and enter into swine. Ver. 12. 5. Crying; screaming. 6. Worshiped; prostrated himself before him. 7. To do with thee; what is your business with me?-Torment me not; Matthew says, "before the time;" i. e. the appointed day of eternal punishment. 7 And cried with a loud voice, | steep place into the sea, (they were and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.1 8 For he said unto him, Come out of the man, thou unclean spirit.2 9 And he asked him, What is thy name? And he answered, saying, My name is Legion:3 for we are many. 10 And he besought him much that he would not send them away out of the country. I Now there was there nigh unto the mountains a great herd of swine feeding. 4 12 And all the devils besought him, saying, Send us into the swine, that we may enter into them. 13 And forthwith Jesus gave them leave.5 And the unclean spirits went out, and entered into the swine: and the herd ran violently down a 1 Jas. 2:19. 2 Heb. 2:14; 1 Jno. 3:8. Matt. 12:45. Job 1:11; 2:5. 5 Rev. 13:7. Matt. 2541; Jude 6. The man says this, but the demon prompts the words. 9. Thy name; probably for the purpose of eliciting the fact that there was more than one of the demons, and thus showing the helpless condition of the man. Legion. A legion was properly a division of the Roman army, containing 6000 men. It is probably used here not only to denote a large number, but an organized band under the leadership of a superior, who speaks for the rest. 10. Out of the country; Luke says "into the deep," or the abyss. Rom. 10:7; Rev. 9: 1, 2; II:7; 20: I, 3. 12. Into the swine. We know not the motive which prompted this request. It may have been the love of mischief, or the desire to make trouble for Jesus, as it actually did (ver. 17); or some necessity of their own mode of existence with which we are not acquainted. 13. Gave them leave; perhaps to punish their owners for following an unlawful employment (Lev. 11:7,8; Deut. about two thousand,) and were choked in the sea. 14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. 15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind; and they were afraid." 16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. 17 And they began to pray him to depart out of their coasts. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. 19 Howbeit Jesus suffered him not, but saith unto him, Go home to Col. 1:13; 1 Pet. 3:22. Job 13:11; Ps. 14:5. 8 Job 21:14; Acts 16: 39. thy friends, and tell them how great things the Lord hath done for thee,' and hath had compassion on thee. 20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. 21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him; and he was nigh unto the sea. 59. RAISING OF JAIRUS' DAUGHTER; THE BLOODY ISSUE. Matt. 9: 18-26; Luke 8: 41-56. 22 And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. 24 And Jesus went with him; and much people followed him, and thronged him. 25 And a certain woman, which had an issue of blood twelve years, 26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,3 27 When she had heard of Jesus, 1 Ps. 66: 16. 2 Matt. 4:25. 3 Ps. 108: 12. 4 Matt. 14:36; Acts 5:15; 19: 12. came in the press behind, and touched his garment:* 28 For she said, If I may touch but his clothes, I shall be whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. 30 And Jesus, immediately knowing in himself that virtue had gone out of him," turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman, fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.® 34 And he said unto her, Daughter, thy faith hath made thee whole;' go in peace, and be whole of thy plague. 35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? 36 As soon as Jesus heard the word that was spoken, he saith unto 5 Luke 6:19. Ps. 30: 2. 7 Ch. 10: 52; Acts 81 Sam. 1:17. 9 John 11:25. 14:9. I |