MONUMENTS OF EGYPT |
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Page 20
... Priests." The only portion of these writings of which the moderns are as yet possessed, is in what Champollion called the "Ritual," and Lepsius named "The Book of the Dead." It was originally found in the tombs of the kings at Thebes ...
... Priests." The only portion of these writings of which the moderns are as yet possessed, is in what Champollion called the "Ritual," and Lepsius named "The Book of the Dead." It was originally found in the tombs of the kings at Thebes ...
Page 22
... priest of Seben- nytus ; hence he is sometimes called the Sebennyte. He wrote in the Greek language, but professed to draw his materials from Egyptian sources. Manetho's history, like that of many other ancient nations, refers the ...
... priest of Seben- nytus ; hence he is sometimes called the Sebennyte. He wrote in the Greek language, but professed to draw his materials from Egyptian sources. Manetho's history, like that of many other ancient nations, refers the ...
Page 24
... priests, together with observations on the manners and customs of the country, and a long dissertation on the succession of its kings. He does not pretend, in this latter subject, to observe strict chronological order ; and his work is ...
... priests, together with observations on the manners and customs of the country, and a long dissertation on the succession of its kings. He does not pretend, in this latter subject, to observe strict chronological order ; and his work is ...
Page 27
... priests, and was, withal, so imperfectly understood even by them, that it had been irrecoverably lost before the days of the latter emperors. Notwithstanding this discouraging view, however, some among the moderns ventured to hope that ...
... priests, and was, withal, so imperfectly understood even by them, that it had been irrecoverably lost before the days of the latter emperors. Notwithstanding this discouraging view, however, some among the moderns ventured to hope that ...
Page 33
... priesthood, assembled at Memphis. Its concluding sentence was as follows — "that it may be known that the Egyptians elevate and honor the God Epiphanes Eucharistes in a lawful manner, and that this decree should be engraved on a tablet ...
... priesthood, assembled at Memphis. Its concluding sentence was as follows — "that it may be known that the Egyptians elevate and honor the God Epiphanes Eucharistes in a lawful manner, and that this decree should be engraved on a tablet ...
Common terms and phrases
Abydos Alexandria ancient ancient Egypt animal antiquity Arabs bazaar beautiful Bedouin Beni Hassan Bible boat brick Bunsen Cairo captives cartouche Champollion character Christian columns Coptic Dendera desert dragoman dynasty Egyp Egypt Egyptian English Esne fact French furnished gazed Girgeh Goshen Gournou granite Greek groves Hebrews Hengstenberg Herodotus hieroglyphics inscriptions interest Isis Israelites Jews Joseph Karnac labors land learned Luxor Manetho Medinet Habou Memnonium modern monuments Moses mountains mummy natural Nile noble obelisk objects Osiout Osiren Osiris Pacha paintings palace passed Pentateuch Pharaoh picture plain priests propylon Ptolemy pyramids Rameses remark represented river Roman Rosellini ruins sacred says scenes Scripture sculptures seemed seen serpent Sesostris Sethos shepherd kings Shishak sphinxes statues stood story temple testimony Theban Theban triad Thebes Thothmes tian tion tomb town travellers truth Turkish Turks Upper Egypt valley walls Wilkinson wind worship writing zodiac
Popular passages
Page 153 - The barge she sat in, like a burnish'd throne, Burn'd on the water ; the poop was beaten gold, Purple the sails, and so perfumed that The winds were love-sick with them, the oars were silver, Which to the tune of flutes kept stroke, and made The water which they beat to follow faster, As amorous of their strokes.
Page 199 - And the flax and the barley was smitten : for the barley was in the ear, and the flax was boiled. But the wheat and the rye were not smitten ; for they were not grown up.
Page 154 - And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Page 223 - And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
Page 126 - Then there passed by Midianites merchantmen ; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver: and they brought Joseph into Egypt.
Page 116 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod...
Page 176 - Behold, the people of the children of Israel are more and mightier than we : Come on, let us deal wisely with them ; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Page 177 - And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
Page 107 - In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers, the bonnets, and the ornaments of the legs...
Page 211 - For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.