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Could not sustain thy prowess, or subsist
In battel, though against thy few in arms. 20
These God-like virtues wherefore dost thou hide,
Affecting private life, or more obscure
In savage wilderness ? wherefore deprive
All earth her wonder at thy acts, thyself
The fame and glory, glory the reward
That sole excites to high attempts, the flame.
Of most erected spi'rits, most temper'd pure
Ethereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and pow’rs all but the highest? -30
Thy years are ripe, and over-ripe; the son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quell’d 35
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflam'd 40
With glory, wept that he had liv'd so long
Inglorious : but thou yet art not too late.

To whom our Saviour calmly thus reply'd.
Thou neither dost persuade me to seek wealth
For empire's sake, nor empire to affect 45
For glory's sake by all thy argument.

For

!

For what is glory but the blaze of fame,
The peoples praise, if always praise unmix'd ?
And what the people but a herd confus'd, 49
A miscellaneous rabble, who extol (praise?
Things vulgar, and well weigh’d, scarce worth the
They praise, and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extoll’d,
To live upon their tongues and be their talk, 55
Of whom to be disprais’d were no small praise?
His lot who dares be singularly good.'
Th’intelligent among them and the wise
Are few, and glory scarce of few is rais'd.
This is true glory and renown, when God ho
Looking on th' earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises: thus he did to Job,
When to extend his fame through Heav'n and Earth,
As thou to thy reproach may'st well remember, 66
He ask'd thee, Hast thou seen my servant Job ?
Famous he was in Heav'n, on Earth less known;
Where glory is false. glory, attributed
To things not glorious, men not worthy'of fame. 70
They err who count it glorious to subdue
By conquest far and wide, to over-run
Large countries, and in field great battels win,
Great cities by assault: what do these worthies,

But

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But rob and spoil, burn, slaughter, and inslave 75
Peaceable nations, neighb'ring, or remote,
Made captive, yet deserving freedom more

Than those their conquerors, who leave behind
Nothing but ruin wheresoe'er they rove,
And all the flourishing works of peace destroy, 80
Then swell with pride, and must be titled Gods,
Great Benefactors of mankind, Deliverers,
Worshipt with temple, priest and sacrifice ;
One is the son of Jove, of Mars the other;
Till conqu’ror Death discover them scarce men, 85
Rolling in brutish vices, and deform’d,
Violent or shameful death their due reward.
But if there be in glory ought of good,
It may by means far different be attain'd
Without ambition, war, or violence;

90
By deeds of peace, by wisdom eminent,
By patience, temperance: I mention still
Him whom thy wrongs with faintly patience borne
Made famous in a land and times obscure;
Who names not now with honor patient Job? 95
Poor Socrates (who next more memorable?)
By what he taught and suffer'd for so doing,
For truth's sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet if for fame and glory ought be done, 100
Ought suffer’d; if young African for fame
His wasted country freed from Punic rage,

The

The deed becomes unprais'd, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory then, as vain men seek, 105
Oft not deserv’d? I seek not mine, but his
Who sent me', and thereby witness whence I am.

To whom the Tempter murm'ring thus reply'd.
Think not so flight of glory; therein least
Resembling thy great Father: he seeks glory, 110
And for his glory all things made, all things
Orders and governs; nor content in Heaven
By all his Angels glorify'd, requires
Glory from men, from all men good or bad,
Wise or unwise, no difference, no exemption; 115
Above all sacrifice, or hallow'd gift
Glory' he requires, and glory he receives
Promiscuous from all nations, Jew, or Greek,
Or barbarous, nor exception hath declared;
From us his foes pronounc'd glory' he exacts. 120

To whom our Saviour fervently reply'd. And reason; since his word all things produc'd Though chiefly not for glory as prime end, But to show forth his goodness, and impart His good communicable to every soul 125 Freely; of whom what could he less expect. Than glory' and benediction, that is thanks, The slightest, easiest, readiest recompense From them who could return him nothing else, And not returning that would likeliest render 130

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Contempt instead, dishonor, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficence.
But why should man seek glory, who' of his own
Hath nothing, and to whom nothing belongs 135
But condemnation, ignominy', and shame?
Who for so many benefits receiv’d
Turn’d recreant to God, ingrate and false,
And so of all true good himself despoild,
Yet, sacrilegious, to himself would take

140
That which to God alone of right belongs; .
Yet so much bounty is in God, such grace,
That who advance his glory, not their own,
Them he himself to glory will advance.

So spake the Son of God; and here again 145 Satan had not to answer, but stood struck With guilt of his own sin, for he himself Insatiable of glory had lost all, Yet of another plea bethought him soon.

Of glory, as thou wilt, said he, so deem, 150 Worth or not worth the seeking, let it pass: But to a kingdom thou art born, ordain'd To sit upon thy father David's throne; · By mother's side thy father; though thy right Be now in powerful hands, that will not part 155 Easily from possession won with arms : Judæa now and all the promis'd land, Reduc'd a province under Roman yoke,

Obeys

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