Transactions of the Royal Society of Literature of the United KingdomJ. Murray, 1903 - English literature |
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Page 2
... spirit , " enters the region of Polytheism . C Bötticher has written a long and elaborate treatise on Tree - worship among the Greeks , ' and Dr. Arthur Evans , by his wonderful discoveries in Crete , has demonstrated the existence of ...
... spirit , " enters the region of Polytheism . C Bötticher has written a long and elaborate treatise on Tree - worship among the Greeks , ' and Dr. Arthur Evans , by his wonderful discoveries in Crete , has demonstrated the existence of ...
Page 16
... spirit of the forest and end with the modern landowner preserving his pheasants . The In Ireland , Sacred Trees are met with in many localities , and are of a variety of species . mountain - ash is popularly supposed in that country to ...
... spirit of the forest and end with the modern landowner preserving his pheasants . The In Ireland , Sacred Trees are met with in many localities , and are of a variety of species . mountain - ash is popularly supposed in that country to ...
Page 19
... spirits or divinities have become , in the fifteenth century , fairies . One of the articles of her accusa- tion was this : " A woman doth say that at the age of thirteen or thereabouts she did with her bodily eyes see St. Michael and ...
... spirits or divinities have become , in the fifteenth century , fairies . One of the articles of her accusa- tion was this : " A woman doth say that at the age of thirteen or thereabouts she did with her bodily eyes see St. Michael and ...
Page 20
... spirits called fairies , with whom those who own witchcraft are accustomed to come and dance at night . " " What have you to say in answer to this article ? " To which Jeanne replies : " For the tree and the spring I refer to my ...
... spirits called fairies , with whom those who own witchcraft are accustomed to come and dance at night . " " What have you to say in answer to this article ? " To which Jeanne replies : " For the tree and the spring I refer to my ...
Page 27
... spirit of the same high common - sense , both for the good of the native races themselves , and for the benefit of folklorists of future ages . This is the question it remains for us to discuss . Employing that method of co - ordination ...
... spirit of the same high common - sense , both for the good of the native races themselves , and for the benefit of folklorists of future ages . This is the question it remains for us to discuss . Employing that method of co - ordination ...
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Common terms and phrases
Aedile appears Assisi beautiful brother called candidate century character Charles Lamb churinga Coleridge criticism daughter death Decurions dicens Dionysius dixit doubt drama Duumvirs eius election Elias England English evidence Faerie Queene Francis Franciscan Franciscus frater Gabriel Harvey Ghent altar-piece Henry Hetaeriae Hubert Hubert Van Eyck inscription Isaac Reed John of Parma John Van Eyck King lady Lamb Lamb's Latin learned Legenda Antiqua Legenda Gregorii letter literary literature lived Longinus Lord manu mind mountains Oscan painting picture poem poet poetical poetry Pompei published quam Queen quia quidam quod Reed religion sacred tree sanctus says Shakspeare sibi soul Speculum Perfectionis Spenser spirit statim stone story Terentianus Terentianus Maurus Thomas of Celano thou thought tion Tractatus Secundus translated Treatise verse words Wordsworth writings written wrote XXIV
Popular passages
Page 175 - This royal throne of kings, this scepter'd isle, This earth of majesty, this seat of Mars, This other Eden, demi-paradise, This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall, Or as a moat defensive to a house, Against the envy of less happier lands, This blessed plot, this earth, this realm, this England; This nurse, this teeming womb of royal...
Page 199 - O, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities : For nought so vile that on the earth doth live But to the earth some special good doth give...
Page 187 - God save him ; No joyful tongue gave him his welcome home ; But dust was thrown upon his sacred head, Which with such gentle sorrow he shook off, His face still combating with tears and smiles, The badges of his grief and patience, That had not God, for some strong purpose, steeled The hearts of men, they must perforce have melted, And barbarism itself have pitied him.
Page 193 - And so I was; which plainly signified That I should snarl and bite and play the dog. Then, since the heavens have shaped my body so, Let hell make crook'd my mind to answer it. I have no brother, I am like no brother; And this word 'love,' which greybeards call divine, Be resident in men like one another And not in me: I am myself alone.
Page 201 - tis true, I must be here confin'd by you, Or sent to Naples. Let me not, Since I have my dukedom got, And pardon'd the deceiver, dwell In this bare island by your spell; But release me from my bands With the help of your good hands.
Page 181 - O, for a muse of fire, that would ascend The brightest heaven of invention ! A kingdom for a stage, princes to act, And monarchs to behold the swelling scene...
Page 90 - mid cloisters dim, And saw nought lovely but the sky and stars. But thou, my babe ! shalt wander like a breeze By lakes and sandy shores, beneath the crags Of ancient mountain, and beneath the clouds Which image in their bulk both lakes and shores And mountain crags...
Page 193 - Peace to his soul, if God's good pleasure be ! — Lord cardinal, if thou think'st on heaven's bliss, Hold up thy hand, make signal of thy hope. — He dies, and makes no sign : O God, forgive him ! War.
Page 190 - Sidney's sister, Pembroke's mother. Death, ere thou hast slain another Fair and learn'd and good as she, Time shall throw a dart at thee.
Page 167 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths; all these have vanished; They live no longer in the faith of reason.