Miscellanies, Volume 2Hilliard, Gray, 1836 |
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Page 18
... established , and topics for religious converse abounded from day to day . Still much was wanting to the happiness of Liese . She experienced the common lot of humanity , that as soon as one trouble is surmounted , another arises . Her ...
... established , and topics for religious converse abounded from day to day . Still much was wanting to the happiness of Liese . She experienced the common lot of humanity , that as soon as one trouble is surmounted , another arises . Her ...
Page 27
... establish the principle in the heart of Liese . Time was given before any adverse influence arose , and then the principle was so confirmed , that the adverse influence only added to its strength . The next year of the life of Liese ...
... establish the principle in the heart of Liese . Time was given before any adverse influence arose , and then the principle was so confirmed , that the adverse influence only added to its strength . The next year of the life of Liese ...
Page 55
... establish sympathy ; and a sufficient diversity to keep up curiosity and interest ; I see enough of the spiritual nature revealed to give confidence to benevolent effort ; and enough of mystery remaining to excite to further research ...
... establish sympathy ; and a sufficient diversity to keep up curiosity and interest ; I see enough of the spiritual nature revealed to give confidence to benevolent effort ; and enough of mystery remaining to excite to further research ...
Page 77
... established between things that have no natural connexion , -the indissoluble association of objects which should be joined or put asunder as expediency may direct . It has nothing to do with the point in dispute between us . That a ...
... established between things that have no natural connexion , -the indissoluble association of objects which should be joined or put asunder as expediency may direct . It has nothing to do with the point in dispute between us . That a ...
Page 89
... establish his own church by mirac- ulous displays of power , it could not consist with his kindness and wisdom to leave the enemy in the possession of the privi- lege of deluding men by imaginary miracles , calculated for the perversion ...
... establish his own church by mirac- ulous displays of power , it could not consist with his kindness and wisdom to leave the enemy in the possession of the privi- lege of deluding men by imaginary miracles , calculated for the perversion ...
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afford appears arguments ascertained Atheist believe benevolence causes Christ Christianity church Church of England circumstances conception connexion conviction declare Deist Deity devotion Divine doctrine Doddridge doubt effect eternal etherealized body evidence evil excited existence eyes facts faith fear feel gospel happiness heart heaven Helena Helmer heresy hope hope and fear human imagination important individual inference influences inquiry instance intellect Jacotot Jehovah Jewish Jews John James Tayler labor learned less Liese look mankind Margaret Jacobs Mary Easty matter means ment method mind mode moral nation nature never Nuremberg objects observed peculiar philosopher pious fraud prayers preaching present principles prison punishment pupil purpose race readers reason regard religion religious respecting revelation Scriptures society Socrates soul spirit superstition supposed testimony thing thought tion truth uniformity of causation universal wisdom words
Popular passages
Page 223 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 224 - Christ, save Thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds: but this man hath done nothing amiss. And He said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily, I say unto thee, To-day shalt thou be with me in paradise.
Page 386 - What a sad thing it is to see eight firebrands of hell hanging there ! In October, 1692, one of Wenham complained of mrs.
Page 94 - How oft do they their silver bowers leave, To come to succour us that succour want! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, 1 Against foul fiends to aid us militant!
Page 100 - Old Law did save, And such as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind. Her face was veiled ; yet to my fancied sight Love, sweetness, goodness, in her person shined So clear as in no face with more delight. But, oh ! as to embrace me she inclined, I waked, she fled, and day brought back my night.
Page 94 - O th' exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace, That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe. " How oft do they their silver bowers leave To come to succour us, that succour want ? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends, to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us...
Page 330 - It is absolutely necessary for it to be exercised on spiritual objects, if it is to attain its perfect illumination, and bring out that purity of heart which makes us capable of loving virtue for its own sake alone. 81. Or is the human species never to arrive at this highest step of illumination and purity? — Never? 82. Never? — Let me not think this blasphemy, All Merciful! Education has its goal, in the race, no less than in the individual. That which is educated is educated for a purpose.
Page 236 - I told him that weed contained better arguments for the Being and Attributes of God than all his metaphysics. Clarke confessed it to be so ; but alleged for himself, that since such philosophers as Hobbes and Spinoza had made use of those kinds of subtilties against, he thought it proper to show that the like way of reasoning might be made better use of on the side of religion ; which reason or excuse I allowed to be not inconsiderable.
Page 116 - Putting idiots and extraordinary cases out of the question, every human creature is endowed with talents (or his nature involves principles) which, if rightly directed, would shew him to be apt, adroit, intelligent, and acute, in the walk for which his organization especially fitted him.
Page 349 - disgusted at the subject" he proposes to be debated in our future correspondence. It does not "terrify me" to hear, that a person whom I sincerely love, and for whose character I have the truest regard, has entertained some doubts, which he cannot entirely get over, concerning a book which his earliest instructors recommended to him as the word of God. It is certainly the duty of every rational creature to bring his religion to the strictest test, and to retain or reject the faith in which he has...