The Plays of William Shakspeare: Much ado about nothing ; Midsummer-night's dream ; Love's labour's lost ; Merchant of Venice ; As you like it |
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Page 69
Brother , Ant . Content yourself : God knows , I lov ' d my niece ; And she is dead ,
slander ' d to death by villains ; That dare as well answer a man , indeed , As I
dare take a serpent by the tongue : Boys , apes , braggarts , Jacks , milksops !
Brother , Ant . Content yourself : God knows , I lov ' d my niece ; And she is dead ,
slander ' d to death by villains ; That dare as well answer a man , indeed , As I
dare take a serpent by the tongue : Boys , apes , braggarts , Jacks , milksops !
Page 80
Done to death by slanderous tongues Was the Hero that here lies Death , in
guerdon * of her wrongs · Gives her fame which never dies : So the life , that died
with shame , Lides in death with glorious fame . Hang thou there upon the tomb ...
Done to death by slanderous tongues Was the Hero that here lies Death , in
guerdon * of her wrongs · Gives her fame which never dies : So the life , that died
with shame , Lides in death with glorious fame . Hang thou there upon the tomb ...
Page 131
... And from each other look thou lead them thus , Till o ' er their brows death -
counterfeiting sleep With leaden legs and batty wiugs doth creep : Then crush
this herb into Lysander ' s eye ; Whose liquor hath this virtuous propertyt , To take
from ...
... And from each other look thou lead them thus , Till o ' er their brows death -
counterfeiting sleep With leaden legs and batty wiugs doth creep : Then crush
this herb into Lysander ' s eye ; Whose liquor hath this virtuous propertyt , To take
from ...
Page 319
... speak me fair in death ; And , when the tale is told . bid her be judge . Whether
Bassanio had not once a love . Repent pot you that you shall lose your friend ,
And he repents pot that he pays your debt ; For if the Jew do cut but deep enough
...
... speak me fair in death ; And , when the tale is told . bid her be judge . Whether
Bassanio had not once a love . Repent pot you that you shall lose your friend ,
And he repents pot that he pays your debt ; For if the Jew do cut but deep enough
...
Page 368
... thyseni a little : If this uncouth forest yield any thing são vage , I will either be
food for it , or bring it for foo to thee . Thy conceit is nearer death than thyp For my
sake , be comfortable ; hold death awhile at the arm ' s end : I will here be with ...
... thyseni a little : If this uncouth forest yield any thing são vage , I will either be
food for it , or bring it for foo to thee . Thy conceit is nearer death than thyp For my
sake , be comfortable ; hold death awhile at the arm ' s end : I will here be with ...
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Popular passages
Page 317 - Though justice be thy plea, consider this, That, in the course of justice, none of us Should see salvation: we do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy.
Page 105 - And loos'd his love-shaft smartly from his bow, As it should pierce a hundred thousand hearts : But I might see young Cupid's fiery shaft Quench'd in the chaste beams of the wat'ry moon, And the imperial vot'ress passed on, In maiden meditation, fancy-free. Yet mark'd I where the bolt of Cupid fell: It fell upon a little western flower, Before milk-white, now purple with love's wound ; And maidens call it love-in-idleness.
Page 104 - Since once I sat upon a promontory, And heard a mermaid, on a dolphin's back, Uttering such dulcet and harmonious breath, That the rude sea grew civil at her song ; And certain stars shot madly from their spheres, To hear the sea-maid's music.
Page 292 - If a Jew wrong a Christian, what is his humility? revenge : If a Christian wrong a Jew, what should his sufferance be by Christian example ? why, revenge. The villainy you teach me I will execute ; and it shall go hard but I will better the instruction.
Page 357 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons' difference : as the icy fang And churlish chiding of the winter's wind, Which when it bites and blows upon my body, Even till I shrink with cold, I smile and say, This is no flattery : these are counsellors That feelingly persuade me what I am.
Page 373 - All the world's a stage, And all the men and women merely players : They have their exits and their entrances ; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
Page 357 - That feelingly persuade me what I am. Sweet are the uses of adversity ; Which, like the toad, ugly and venomous, Wears yet a precious jewel in his head ; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in stones, and good in every thing.
Page 328 - The man that hath no music in himself, Nor is not mov'd with concord of sweet sounds, Is fit for treasons, stratagems, and spoils : The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
Page 248 - Tu-who, a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow And coughing drowns the parson's saw And birds sit brooding in the snow And Marian's nose looks red and raw, When roasted...
Page 292 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?