Let thy own Gauls condemn thee, if they dare, 40 Born there, but not for them, our faithful soil More fit for manly thought, and strengthen'd with allay. But whence art thou inspir'd, and thou alone, It moves our wonder that a foreign guest 50 Should overmatch-the most; and match-the best, In under-praising, thy deserts I wrong; XIII. Fo the DUCHESS of YORK, on her Return from Scotland, in the year 1682. W HEN factious rage to cruel exile drove The Queen of Beauty, and the Court of Love, The Muses droop'd, with their forsaken arts, And the sad Cupids broke their useless darts; Our fruitful plains to wilds and desarts turn'd, Like Eden's face when banish'd Man it mourn'd, Love was no more when Loyalty was gone, Some cry'd, a Venus; some, a Thetis past; 20 Pleasing, yet cold, like Cynthia's silver beam, XIV. To my honoured Kinsman, JOHN DRYDEN, of come, From your award to wait their final doom: 10 Such are not your decrees; but so design'd, mind. your Promoting concord, and composing strife; Lord of yourself, uncumber'd with a wife; Where, for a year, a month, perhaps a night, Long penitence succeeds a short delight; Minds are so hardly match'd, that e'en the first, Tho' pair'd by Heav'n, in Paradise were curst ; For man and woman, tho' in one they grow, Yet, first or last, return again to two. 20 He, to God's image; she to his, was made; So, farther from the fount, the stream at random stray'd. How could he stand, when put to double pain, He must a weaker than himself sustain ? Each might have stood perhaps; but each alone: Two wrestlers help to pull each other down.* 30 Not that my verse would blemish all the fair;" But yet, if some be bad, 'tis wisdom to beware. And better shun the bait than struggle in the snare. Thus, have you shunn'd; and, shun the marry'd state; Trusting as little as you can to Fate. No porter guards the passage of your door, T' admit the wealthy and exclude the poor; It is difficult to pass this illustration without noticing its fallacy: Wrestlers strive at mutual subversion; but the weakest objects disposed for mutual assistance, by reposing on each other, may be supported. For God, who gave the riches, gave the heart Heav'n, who foresaw the will, the means has wrought, And to the second son a blessing brought; 41 The first begotten had his father's share, But you, like Jacob, are Rebecca's heir. So may your stores and fruitful fields increase, And ever be you bless'd who live to bless. As Ceres sow'd where'er her chariot flew ; As Heav'n in deserts rain'd the bread of dew; So, free to many, to relations most, You feed, with manna, your own Israel host, With crowds attended of your ancient race, 50 You seek the champion sports or sylvan chase : With well breath'd beagles, you surround the wood, E'en then industrious of the common good; And, often have you brought the wily fox To suffer, for the firstlings of the flocks; Chas'd e'en amid the folds; and made to bleed, Like felons, where they did the murd❜rous deed. This fiery game your active youth maintain’d, Not yet by years extinguish'd, tho' restrain'd; You season still with sports your serious hours; 60 For age but tastes, of pleasures; youth devours. The hare in pasture; or in plains is found; Emblem of human life; who runs the round, And, after all his wand'ring ways are done, His cirele fills, and ends where he begun,Just as the setting meets the rising sun. |