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the continent can boast; and, therefore, the poets of other nations, however familiarly they may be sometimes mentioned, are very little read, except by those who design to borrow their beauties.

There is, I think, not one of the liberal arts which may not be competently learned in the English language. He that searches after mathematical knowledge may busy himself among his own countrymen, and will find one or other able to instruct him in every part of those abstruse sciences. He that is delighted with experiments, and wishes to know the nature of bodies from certain and visible effects, is happily placed where the mechanical philosophy was first established by a publick institution, and from which it was spread to all other countries.

The more airy and elegant studies of philology and criticism have little need of any foreign help. Though our language, not being very analogical, gives few opportunities for grammatical researches, yet we have not wanted authors who have considered the principles of speech; and with critical writings we abound sufficiently to enable pedantry to impose rules which can seldom be observed, and vanity to talk of books which are seldom read.

But our own language has, from the Reformation to the present time, been chiefly dignified and adorned by the works of our divines, who, considered as commentators, controvertists, or preachers, have undoubtedly left all other nations far behind them. No vulgar language can boast such treasures of theological knowledge,or such multitudes of authors at once learned, elegant and pious. Other countries and other communions have authors, perhaps, equal in abilities and diligence to ours; but if we unite number with excellence, there is certainly no nation which must not allow us to be superior. Of morality little is necessary to be said, because it is comprehended in practical divinity, and is, perhaps, better taught in English sermons than in any other books, ancient and modern. Nor shall I dwell on our excellence in metaphysical speculations, because he that reads the works of our divines will easily discover how far human subtilty has been able to penetrate.

Political knowledge is forced upon us by the form of our constitution; and all the mysteries of government are discovered in the attack or defence of every minister. The original law of society, the rights of subjects and the prerogatives of kings, have been considered with the utmost nicety, sometimes profoundly investigated, and sometimes familiarly explained.

Thus copiously instructive is the English language; and thus needless is all recourse to foreign writers. Let us not, therefore, make our neighbours proud by soliciting help which we do not want, nor discourage our own industry by difficulties which we need not suffer.

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No. 92. SATURDAY, JANUARY 19, 1760 WHA

HATEVER is useful or honourable will be

desired by many who never can obtain it; and that which cannot be obtained when it is desired,

artifice or folly will be diligent to counterfeit. Those to whom fortune has denied gold and diamonds decorate themselves with stones and metals; which have something of the show, but little of the value; and every moral excellence or intellectual faculty has some vice or folly which imitates its appearance.

Every man wishes to be wise, and they who cannot be wise are almost always cunning. The less is the real discernment of those whom business or conversation brings together, the more illusions are practised; nor is caution ever so necessary as with associates or opponents of feeble minds.

Cunning differs from wisdom as twilight from open day. He that walks in the sunshine goes boldly forward by the nearest way; he sees that where the path is straight and even, he may proceed in security, and where it is rough and crooked he easily complies with the turns, and avoids the obstructions. But the traveller in the dusk fears more as he sees less; he knows there may be danger, and, therefore, suspects that he is never safe, tries every step before he fixes his foot, and shrinks at every noise lest violence should approach him. Wisdom comprehends at once the end and the means, estimates easiness or difficulty, and is cautious or confident in due proportion. Cunning discovers little at a time, and has no other means of certainty than multiplication of stratagems and superfluity of suspicion. The man of cunning always considers that he can never be too safe, and, therefore, always keeps himself enveloped in a mist, impenetrable, as he hopes, to the eye of rivalry or curiosity.

Upon this principle, Tom Double has formed a habit of eluding the most harmless question. What he has no inclination to answer, he pretends sometimes not to hear, and endeavours to divert the inquirer's attention by some other subject; but if he be pressed hard by repeated interrogation, he always evades a direct reply. Ask him whom he likes best on the stage; he is ready to tell that there are several excellent performers. Inquire when he was last at the coffee-house; he replies, that the weather has been bad lately. Desire him to tell the age of any of his acquaintance; he immediately mentions another who is older or younger.

Will Puzzle values himself upon a long reach. He foresees every thing before it will happen, though he never relates his prognostications till the event is past. Nothing has come to pass for these twenty years of which Mr. Puzzle had not given broad hints, and told at least that it was not proper to tell. Of those predictions, which every conclusion will equally verify, he always claims the credit, and wonders that his friends did not understand them. He supposes very truly that much may be known which he knows not, and, therefore, pretends to know much of which he and all mankind are equally ignorant. I desired his opinion yesterday of the German war, and was told, that if the Prussians were well supported, something great may be expected; but that they have very powerful enemies to encounter; that the Austrian general has long experience, and the Russians are hardy and resolute; but that no human power is invincible. I then drew the conversation to our own affairs, and invited him to balance the probabilities of war and peace. He told me that war requires courage, and negociation judgment, and that the time will come when it will be seen, whether our skill in treaty is equal to our bravery in battle. To this general prattle he will appeal hereafter, and will demand to have his foresight applauded, whoever shall at last be conquered or victorious.

With Ned Smuggle all is a secret. He believes himself watched by observation and malignity on every side, and rejoices in the dexterity by which he has escaped snares that never were laid. Ned holds that a man is never deceived if he never trusts, and, therefore, will not tell the name of his tailor or his hatter. He rides out every morning for the air, and pleases himself with thinking that nobody knows where he has been. When he dines with a friend, he never goes to his house the nearest way, but walks up a by-street to perplex the scent. When he has a coach called, he never tells him at the door the true place to which he is going, but stops him in the way that he may give him directions where nobody can hear him. The price of what he buys or sells is always concealed. He often takes lodgings in the country by a wrong name, and thinks that the world is wondering where he can be hid. All these transactions he registers in a

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