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of our friends. The bride practised with great exactness all the niceties of ceremony, and distributed her notice in the most punctilious proportions to the friends who surrounded us with their happy auguries.

But the time soon came when we were left to ourselves, and were to receive our pleasures from each other; and I then began to perceive that I was not formed to be much delighted by a good sort of woman. Her great principle is, that the orders of a family must not be broken. Every hour of the day has its employment inviolably appropriated; nor will any importunity persuade her to walk in the garden at the time which she has devoted to her needlework, or to sit up stairs in that part of the forenoon which she has accustomed herself to spend in the back parlour. She allows herself to sit half an hour after breakfast, and an hour after dinner; while I am talking or reading to her, she keeps her eye upon her watch, and when the minute of departure comes, will leave an argument unfinished, or the intrigue of a play unravelled. She once called me to supper when I was watching an eclipse, and summoned me at another time to bed when I was going to give directions at a fire.

Her conversation is so habitually cautious, that she never talks to me but in general terms, as to one whom it is dangerous to trust. For discriminations of character she has no names: all whom she mentions are honest men and agreeable women. She smiles not by sensation, but by practice. Her laughter is never excited but by a joke, and her notion of a

joke is not very delicate. The repetition of a good joke does not weaken its effect; if she has laughed once, she will laugh again.

She is an enemy to nothing but ill-nature and pride; but she has frequent reason to lament that they are so frequent in the world. All who are not equally pleased with the good and the bad, with the elegant and gross, with the witty and the dull, all who distinguish excellence from defect, she considers as ill-natured; and she condemns as proud all who repress impertinence or quell presumption, or expect respect from any other eminence than that of fortune, to which she is always willing to pay homage.

There are none whom she openly hates, for if once she suffers, or believes herself to suffer, any contempt or insult, she never dismisses it from her mind, but takes all opportunities to tell how easily she can forgive. There are none whom she loves much better than others; for when any of her acquaintance decline in the opinion of the world, she always finds it inconvenient to visit them; her affection continues unaltered, but it is impossible to be intimate with the whole town.

She daily exercises her benevolence by pitying every misfortune that happens to every family within her circle of notice; she is in hourly terrours lest one should catch cold in the rain, and another be frighted by the high wind. Her charity she shows by lamenting that so many poor wretches should languish in the streets, and by wondering what the great can think on that they do so little good with such large estates.

Her house is elegant, and her table dainty, though she has little taste of elegance, and is wholly free from vicious luxury; but she comforts herself that nobody can say that her house is dirty, or that her dishes are not well drest.

This, Mr. Idler, I have found, by long experience, to be the character of a good sort of woman, which I have sent you for the information of those by whom a good sort of woman and a good woman, may happen to be used as equivalent terms, and who may suffer by the mistake, like

Your humble servant,

TIM WARNER.

No. 101. SATURDAY, MARCH 22, 1760

*Carpe hilaris: fuget heu! non revocanda dies.

OMAR, the son of Hussan, had passed seventy

five years in honour and prosperity. The favour of three successive califs had filled his house with gold and silver; and, whenever he appeared, the benedictions of the people proclaimed his passage.

Terrestrial happiness is of short continuance. The brightness of the flame is wasting its fuel; the fragrant flower is passing away in its own odours. The vigour of Omar began to fail, the curls of beauty fell from his head, strength departed from his hands, and agility from his feet. He gave back to the calif the keys of trust and the seals of secrecy; and sought no other pleasure for the remains of life than the converse of the wise, and the gratitude of the good.

The powers of his mind were yet unimpaired. His

chamber was filled by visitants, eager to catch the dictates of experience, and officious to pay the tribute of admiration. Caled, the son of the viceroy of Egypt, entered every day early, and retired late. He was beautiful and eloquent; Omar admired his wit, and loved his docility. Tell me, said Caled, thou to whose voice nations have listened, and whose wisdom is known to the extremities of Asia, tell me how I may resemble Omar the prudent. The arts by which you have gained power and preserved it, are to you no longer necessary or useful; impart to me the secret of your conduct, and teach me the plan upon which your wisdom has built your fortune.

Young man, said Omar, it is of little use to form plans of life. When I took my first survey of the world, in my twentieth year, having considered the various conditions of mankind, in the hour of solitude I said thus to myself, leaning against a cedar which spread its branches over my head: Seventy years are allowed to man; I have yet fifty remaining: ten years I will allot to the attainment of knowledge, and ten I will pass in foreign countries; I shall be learned, and, therefore, shall be honoured; every city will shout at my arrival, and every student will solicit my friendship. Twenty years thus passed will store my mind with images, which I shall be busy through the rest of my life in combining and comparing. I shall revel in inexhaustible accumulations of intellectual riches; I shall find new pleasures for every moment, and shall never more be weary of myself. I will, however, not deviate too far from

the beaten track of life, but will try what can be found in female delicacy. I will marry a wife beautiful as the Houries, and wise as Zobeide; with her I will live twenty years within the suburbs of Bagdat, in every pleasure that wealth can purchase and fancy can invent. I will then retire to a rural dwelling, pass my last days in obscurity and contemplation, and lie silently down on the bed of death. Through my life it shall be my settled resolution, that I will never depend upon the smile of princes; that I will never stand exposed to the artifices of courts; I will never pant for publick honours, nor disturb my quiet with affairs of state. Such was my scheme of life, which I impressed indelibly upon my memory.

The first part of my ensuing time was to be spent in search of knowledge; and I know not how I was diverted from my design. I had no visible impediments without, nor any ungovernable passions within. I regarded knowledge as the highest honour and the most engaging pleasure; yet day stole upon day, and month glided after month, till I found that seven years of the first ten had vanished, and left nothing behind them. I now postponed my purpose of travelling; for why should I go abroad while so much remained to be learned at home? I immured myself for four years, and studied the laws of the empire. The fame of my skill reached the judges; I was found able to speak upon doubtful questions, and was commanded to stand at the footstool of the calif. I was heard with attention, I was consulted with confidence, and the love of praise fastened on my heart.

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