Satan, the Waster: A Philosophic War Trilogy with Notes & Introduction |
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Page xxx
Such war delusions and war superstitions are, moreover, kept up by one of the
unsuspected causes which have kept up the war itself: the gratification afforded
thereby to cravings usually unsatisfied. I am not speaking of the desire for
bullying ...
Such war delusions and war superstitions are, moreover, kept up by one of the
unsuspected causes which have kept up the war itself: the gratification afforded
thereby to cravings usually unsatisfied. I am not speaking of the desire for
bullying ...
Page xxxix
We see, we feel, our aims with steady intensity because they are part of
ourselves, because they are our desire and our effort. We seek our means in
what is not ourselves, and therefore interests us only with reference to us. Hence
we do not ...
We see, we feel, our aims with steady intensity because they are part of
ourselves, because they are our desire and our effort. We seek our means in
what is not ourselves, and therefore interests us only with reference to us. Hence
we do not ...
Page xlix
... the Modernists; likewise against that tendency d la Nietzsche, but also (derived
from Renan) a la Sorel the Syndicalist, to make life minister to aesthetic desire for
dramatic or “distinguished” posturing, and for crimson and azure backgrounds; ...
... the Modernists; likewise against that tendency d la Nietzsche, but also (derived
from Renan) a la Sorel the Syndicalist, to make life minister to aesthetic desire for
dramatic or “distinguished” posturing, and for crimson and azure backgrounds; ...
Page 79
And once this desire is fulfilled, they will naturally benefit by all the progress we
have since achieved. They will participate in our administration and be shielded
by our laws; and, of course, our beneficent system of commercial and industrial ...
And once this desire is fulfilled, they will naturally benefit by all the progress we
have since achieved. They will participate in our administration and be shielded
by our laws; and, of course, our beneficent system of commercial and industrial ...
Page 119
Thus, if I call Waste and Barren Sacrifice Satan, it is because I hate it; because
my mind and my nerves become tense with desire to destroy at the bare thought
of it. But, surely, the Adversary may be, may really be, evil, satanic Of course, and
...
Thus, if I call Waste and Barren Sacrifice Satan, it is because I hate it; because
my mind and my nerves become tense with desire to destroy at the bare thought
of it. But, surely, the Adversary may be, may really be, evil, satanic Of course, and
...
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1st Voice 2ND Voice Adventure Adversary Ages-to-Come altruism Ballet Master Death become belief belligerent Bertrand Russell Brachycephalous Brobdingnag called can’t cinema shows creatures dance dangerous dear Clio decent Delusion and Confusion desire emotional enemy evil existence eyes fact feeling friends future German Gog and Magog gramophone wheezes habits hand happens harmonium Hatred hence Heroism honour horror human Idealism implies Indignation individual Justice kind larning less living look Lord Satan man’s mankind means merely mind moral moralists moreover Muse of History Nations nature never once one’s Orchestra ourselves passions Patriotism peace perhaps persons play poor preference present qualities Reality reason recognize religion require result Romain Rolland sacrifice self-sacrifice sense side soul spiritual suffering sure Themistocles things thought tion truth turn war's Waste Waster Widow Fear words writing