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acquaintance amusements appearance beauty calamities censure challenge of honours common consider contempt conversation danger delight desire discover eminent endeavour envy Epictetus equally evil excellence expected eyes fame favour fear felicity folly fortune frequently gain genius give gratify happen happiness heart hinder honour hope hour human imagination inclined indulge Johnson Jupiter kind knowledge labour ladies learning less lest Lichfield live Lord Chesterfield mankind marriage means ment mind miscarriage misery moral nature neglect neral ness never objects observed once opinion ourselves Ovid pain passed passions perhaps perly pleased pleasure portunities praise precepts Prudentius racter Rambler reason received regard reproach reputation retire Samuel Johnson SATURDAY seldom sentiments sion Sir John Hawkins sometimes soon sophism stone of Sisyphus suffer thing thought tion TUESDAY uncon vanity vice virtue wish write young
Page xliv - ... devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Page 348 - ... us, and disease and anxiety obstruct our way. We then look back upon our lives with horror, with sorrow, with repentance ; and wish, but too often vainly wish, that we had not forsaken the ways of virtue. Happy are they, my son, who shall learn from thy example not to despair, but shall remember, that though the day is past, and their strength is wasted, there yet remains one effort to be made ; that reformation is never hopeless, nor sincere...
Page 360 - To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labour tends, and of which every desire prompts the prosecution.
Page xxxiii - Johnson; one, in particular, praised his impartiality ; observing that he dealt out reason and eloquence with an equal hand to both parties. " That is not quite true," said Johnson ; " I saved appearances tolerably well; but I took care that the Whig dogs should not have the best of it.
Page 317 - All joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.
Page 82 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Page 347 - let the errors and follies, the dangers and escape of this day, sink deep into thy heart. Remember, my son, that human life is the journey of a day. We rise in the morning of youth, full of vigour and full of expectation; we set forward with spirit and hope, with gaiety and with diligence, and travel on a while in the straight road of piety towards the mansions of rest.
Page 16 - It is therefore not a sufficient vindication of a character, that it is drawn as it appears, for many characters ought never to be drawn; nor of a narrative, that the train of events is agreeable to observation and experience; for that observation which is called knowledge of the world, will be found much more frequently to make men cunning than good.
Page 72 - Nothing is more unjust, however common, than to charge with hypocrisy him that expresses zeal for those virtues which he neglects to practice; since he may be sincerely convinced of the advantages of conquering his passions, without having yet obtained the victory...
Page 234 - Retire with me, O rash unthinking mortal, from the vain allurements of a deceitful world, and learn that pleasure was not designed the portion of human life. Man was born to mourn and to be wretched; this is the condition of all below the stars, and whoever endeavors to oppose it, acts in contradiction to the will of heaven.