Milton's LegacyKristin A. Pruitt, Charles W. Durham In The Reason of Church Government, a thirty-three-year-old John Milton writes of his hope that by labour and intent study... joyn'd with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die. Even the young Milton, committed as he was to achieving a place in the annals of poetic history, might have been surprised by the strenuous efforts in aftertimes to keep his legacy alive. The fifteen essays that comprise this collection focus, from varied perspectives, on Paradise Lost, Paradise Regained, and A Mask, poems that have attracted sustained critical attention. Several consider shorter poems, such as the Nativity Ode, The Passion, Upon the Circumcision, and Sonnet 14. Some pursue issues of sources, authorship, and audience, while still others probe extant biographical records or reflect on the author as biographical subject. Diverse though they are in subject matter, approaches, and emphases, all demonstrate how Milton scholarship in the twenty-first century continues to be committed to not willingly let ting] Milton's literary legacy die. Kristin A. Brothers University. Charles W. Durham is professor emeritus of English at Middle Tennessee State University, and is president of the Milton Society of America. |
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Page 71
this view , Ricardo Quinones suggests that the Cain and Abel theme has a “
tendency to replace Adam and Eve where the concern is the continuity of evil .
The anger of the sibling is a displaced anger that is really directed against God ,
the ...
this view , Ricardo Quinones suggests that the Cain and Abel theme has a “
tendency to replace Adam and Eve where the concern is the continuity of evil .
The anger of the sibling is a displaced anger that is really directed against God ,
the ...
Page 72
Cain ' s name from the Hebrew is variously given as “ possession ” or “ to
possess ” or “ envy , ” Abel ' s name as “ nothing , ” or “ vapor . ” Cain ' s plowing
of the earth and raising of crops suggested to commentators that he was of the
earth and ...
Cain ' s name from the Hebrew is variously given as “ possession ” or “ to
possess ” or “ envy , ” Abel ' s name as “ nothing , ” or “ vapor . ” Cain ' s plowing
of the earth and raising of crops suggested to commentators that he was of the
earth and ...
Page 78
30 “ How now Cain ? What is the matter thou art so wroth , ” asks John Ives at the
beginning of One TRUMPET more sounded out of SION ( 1664 ) . Ives pleads to
his adversaries “ to let ISRAEL go and Worship their God after their wonted ...
30 “ How now Cain ? What is the matter thou art so wroth , ” asks John Ives at the
beginning of One TRUMPET more sounded out of SION ( 1664 ) . Ives pleads to
his adversaries “ to let ISRAEL go and Worship their God after their wonted ...
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Contents
Introduction | 13 |
Raphaels Role in Paradise Lost | 33 |
Hierarchy Alterity and Freedom in Paradise Lost | 50 |
Copyright | |
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Abel Adam Adam's angel appears argues argument asserts attempt audience authority become begins believe biography Cain Cambridge Catholic Charles Christ Christian Christmas Church cited claims Complete Comus critical culture death describes Dionysus discussion divine Doctrine early edition England English epic equal example fact faith Father freedom funeral Heaven History human individual instance interpretation John Milton Johnson King Lady lines Lives London Lord means moral Nativity nature notes offer Paradise Lost Paradise Regained Passion poem poet poetic poetry political position potential praise present prose Protestant provides Puritan Quakers question Raphael readers reading reason references relation religious Renaissance rhetorical Satan Scripture seems sermons sonnet Spirit Studies suggests temptation things Thomas tion tradition tragedy tragic true truth turn University Press virtue volume Welsh writing York