Milton's LegacyKristin A. Pruitt, Charles W. Durham In The Reason of Church Government, a thirty-three-year-old John Milton writes of his hope that by labour and intent study... joyn'd with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die. Even the young Milton, committed as he was to achieving a place in the annals of poetic history, might have been surprised by the strenuous efforts in aftertimes to keep his legacy alive. The fifteen essays that comprise this collection focus, from varied perspectives, on Paradise Lost, Paradise Regained, and A Mask, poems that have attracted sustained critical attention. Several consider shorter poems, such as the Nativity Ode, The Passion, Upon the Circumcision, and Sonnet 14. Some pursue issues of sources, authorship, and audience, while still others probe extant biographical records or reflect on the author as biographical subject. Diverse though they are in subject matter, approaches, and emphases, all demonstrate how Milton scholarship in the twenty-first century continues to be committed to not willingly let ting] Milton's literary legacy die. Kristin A. Brothers University. Charles W. Durham is professor emeritus of English at Middle Tennessee State University, and is president of the Milton Society of America. |
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Page 78
32 He objects as well to the Cain rigidity of the official position that God demands
proper attendance at church services in church buildings : " nor is he worshiped
in a Temple made with hands ; for he is a Spirit and is worshipped in spirit and in
...
32 He objects as well to the Cain rigidity of the official position that God demands
proper attendance at church services in church buildings : " nor is he worshiped
in a Temple made with hands ; for he is a Spirit and is worshipped in spirit and in
...
Page 97
35 The corruption of spiritual power through its implication in temporal splendor
is at the core of the temptation of the kingdoms as the nonconforming minister
Daniel Dyke interprets it , and it is also for him the chief prop of the Catholic
Church .
35 The corruption of spiritual power through its implication in temporal splendor
is at the core of the temptation of the kingdoms as the nonconforming minister
Daniel Dyke interprets it , and it is also for him the chief prop of the Catholic
Church .
Page 99
Where in the kingdoms temptation he has refused to accept a position that will
implicate him in worldly splendor and power , he readily accepts the position that
for Protestants is uniquely his , as the head of the church . It is , of course , a ...
Where in the kingdoms temptation he has refused to accept a position that will
implicate him in worldly splendor and power , he readily accepts the position that
for Protestants is uniquely his , as the head of the church . It is , of course , a ...
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Contents
Introduction | 13 |
Raphaels Role in Paradise Lost | 33 |
Hierarchy Alterity and Freedom in Paradise Lost | 50 |
Copyright | |
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Abel Adam Adam's angel appears argues argument asserts attempt audience authority become begins believe biography Cain Cambridge Catholic Charles Christ Christian Christmas Church cited claims Complete Comus critical culture death describes Dionysus discussion divine Doctrine early edition England English epic equal example fact faith Father freedom funeral Heaven History human individual instance interpretation John Milton Johnson King Lady lines Lives London Lord means moral Nativity nature notes offer Paradise Lost Paradise Regained Passion poem poet poetic poetry political position potential praise present prose Protestant provides Puritan Quakers question Raphael readers reading reason references relation religious Renaissance rhetorical Satan Scripture seems sermons sonnet Spirit Studies suggests temptation things Thomas tion tradition tragedy tragic true truth turn University Press virtue volume Welsh writing York