Milton's LegacyKristin A. Pruitt, Charles W. Durham In The Reason of Church Government, a thirty-three-year-old John Milton writes of his hope that by labour and intent study... joyn'd with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die. Even the young Milton, committed as he was to achieving a place in the annals of poetic history, might have been surprised by the strenuous efforts in aftertimes to keep his legacy alive. The fifteen essays that comprise this collection focus, from varied perspectives, on Paradise Lost, Paradise Regained, and A Mask, poems that have attracted sustained critical attention. Several consider shorter poems, such as the Nativity Ode, The Passion, Upon the Circumcision, and Sonnet 14. Some pursue issues of sources, authorship, and audience, while still others probe extant biographical records or reflect on the author as biographical subject. Diverse though they are in subject matter, approaches, and emphases, all demonstrate how Milton scholarship in the twenty-first century continues to be committed to not willingly let ting] Milton's literary legacy die. Kristin A. Brothers University. Charles W. Durham is professor emeritus of English at Middle Tennessee State University, and is president of the Milton Society of America. |
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Page 82
Harris ' s idea of “ toleration , ” for example , vehemently excludes Quakers : “
Better go to a Bawdy House than a Quaker meeting ” ( 4 ) . 34 . George Fox ( the
elder ) , CAIN Against ABEL representing NEW - ENGLAND ' S Church -
Hierarchy ...
Harris ' s idea of “ toleration , ” for example , vehemently excludes Quakers : “
Better go to a Bawdy House than a Quaker meeting ” ( 4 ) . 34 . George Fox ( the
elder ) , CAIN Against ABEL representing NEW - ENGLAND ' S Church -
Hierarchy ...
Page 85
In his ongoing dispute with Quakers , Lodowick Muggleton called them “ more
Antichristian than the Pope , ” and Edward Stillingfleet , writing against the
idolatry of the Church of Rome , equated Catholic visionaries such as St . Francis
with ...
In his ongoing dispute with Quakers , Lodowick Muggleton called them “ more
Antichristian than the Pope , ” and Edward Stillingfleet , writing against the
idolatry of the Church of Rome , equated Catholic visionaries such as St . Francis
with ...
Page 101
Thomas Taylor , Christs Combate and Conquest . . . ( Cambridge , 1618 ) , 105 .
22 . George Fox , This is a Controversy Betwixt the Quakers and the Papists (
London , 1664 ) , 27 . 23 . See , for instance , Howard Schultz , “ Christ and
Antichrist ...
Thomas Taylor , Christs Combate and Conquest . . . ( Cambridge , 1618 ) , 105 .
22 . George Fox , This is a Controversy Betwixt the Quakers and the Papists (
London , 1664 ) , 27 . 23 . See , for instance , Howard Schultz , “ Christ and
Antichrist ...
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Contents
Introduction | 13 |
Raphaels Role in Paradise Lost | 33 |
Hierarchy Alterity and Freedom in Paradise Lost | 50 |
Copyright | |
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Abel Adam Adam's angel appears argues argument asserts attempt audience authority become begins believe biography Cain Cambridge Catholic Charles Christ Christian Christmas Church cited claims Complete Comus critical culture death describes Dionysus discussion divine Doctrine early edition England English epic equal example fact faith Father freedom funeral Heaven History human individual instance interpretation John Milton Johnson King Lady lines Lives London Lord means moral Nativity nature notes offer Paradise Lost Paradise Regained Passion poem poet poetic poetry political position potential praise present prose Protestant provides Puritan Quakers question Raphael readers reading reason references relation religious Renaissance rhetorical Satan Scripture seems sermons sonnet Spirit Studies suggests temptation things Thomas tion tradition tragedy tragic true truth turn University Press virtue volume Welsh writing York