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By the fireside tragedies are acted
In whose scenes appear two actors only,

Wife and husband,
And above them God the sole spectator.

By the fireside there are peace and comfort,
Wives and children, with fair, thoughtful faces,

Waiting, watching
For a well-known footstep in the passage.

Each man's chimney is his Golden Mile-stone ;
Is the central point, from which he measures

Every distance
Through the gateways of the world around him.

In his farthest wanderings still he sees it ;
Hears the talking flame, the answering night-wind,

As he heard them
When he sat with those who were, but are not.

Happy he whom neither wealth nor fashion,
Nor the march of the encroaching city,

Drives an exile
From the hearth of his ancestral homestead.

We may build more splendid habitations,
Fill our rooms with paintings and with sculptures,

But we cannot
Buy with gold the old associations !


How strange it seems ! These Hebrews in their graves,

Close by the street of this fair seaport town, Silent beside the never-silent waves,

At rest in all this moving up and down !

The trees are white with dust, that o'er their sleep

Wave their broad curtains in the south wind's breath, While underneath such leafy tents they keep

The long, mysterious Exodus of Death.

And these sepulchral stones, so old and brown,

That pave with level flags their burial-place, Seem like the tablets of the Law, thrown down

And broken by Moses at the mountain's base.

The very names recorded here are strange,

Of foreign accent, and of different climes ; Alvares and Rivera interchange

With Abraham and Jacob of old times.

“ Blessed be God! for He created Death !”

The mourners said, “ and Death is rest and peace ; ” Then added, in the certainty of faith,

“ And giveth Life that never more shall cease.”

Closed are the portals of their Synagogue,

No Psalms of David now the silence break, No Rabbi reads the ancient Decalogue

In the grand dialect the Prophets spake.

Gone are the living, but the dead remain,

And not neglected; for a hand unseen, Scattering its bounty, like a summer rain,

Still keeps their graves and their remembrance green.

How came they here? What burst of Christian hate,

What persecution, merciless and blind, Drove o'er the sea—that desert desolate

These Ishmaels and Hagars of mankind ?

They lived in narrow streets and lanes obscure,

Ghetto and Judenstrass, in mirk and mire ; Taught in the school of patience to endure

The life of anguish and the death of fire.

All their lives long, with the unleavened bread

And bitter herbs of exile and its fears, The wasting famine of the heart they fed,

And slaked its thirst with marah of their tears.

Anathema maranatha ! was the cry

That rang from town to town, from street to street ; At every gate the accursed Mordecai

Was mocked and jeered, and spurned by Christian feet.

Pride and humiliation hand in hand

Walked with them through the world where'er they went ; Trampled and beaten were they as the sand,

And yet unshaken as the continent.

For in the background figures vague and vast

Of patriarchs and of prophets rose sublime, And all the great traditions of the Past

They saw reflected in the coming time.

And thus for ever with reverted look

The mystic volume of the world they read, Spelling it backward, like a Hebrew book,

Till life became a Legend of the Dead.

But ah! what once has been shall be no more.

The groaning earth in travail and in pain Brings forth its races, but does not restore,

And the dead nations never rise again.


In the Valley of the Vire

Still is seen an ancient mill,
With its gables quaint and queer,
And beneath the window-sill,

On the stone,

These words alone :
“ Oliver Basselin lived here.”

Far above it, on the steep,

Ruined stands the old Château ;
Nothing but the donjon-keep

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