The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 6J. Johnson, 1809 - Great Britain |
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Page 20
... direct contradiction to it's proper use , for that is to enlighten and illustrate , " ad lumen et illus- " strationem . " He chose to say nothing of the former , rather than to be engaged in disputes , potius quam lites suscipiamus ...
... direct contradiction to it's proper use , for that is to enlighten and illustrate , " ad lumen et illus- " strationem . " He chose to say nothing of the former , rather than to be engaged in disputes , potius quam lites suscipiamus ...
Page 73
... direct her action . The greatest part of the ancient natu- ralists thought very differently from these . They established a material , and an efficient , intelligent cause of all the phænomena . Though all of them believed matter ...
... direct her action . The greatest part of the ancient natu- ralists thought very differently from these . They established a material , and an efficient , intelligent cause of all the phænomena . Though all of them believed matter ...
Page 87
... direct this mo- tion , so as to bring order out of confusion . This is the substance of the passage : and surely the Ionic philosopher came nearer to orthodoxy in this case than the divine Plato , though such a Platonic madman as poor ...
... direct this mo- tion , so as to bring order out of confusion . This is the substance of the passage : and surely the Ionic philosopher came nearer to orthodoxy in this case than the divine Plato , though such a Platonic madman as poor ...
Page 126
... direct future ge- nerations in their inquiries after truth , instead of becoming an ignis fatuus , that has danced before their eyes , and has led them into errour . those very dispositions of mind , and that very character which ...
... direct future ge- nerations in their inquiries after truth , instead of becoming an ignis fatuus , that has danced before their eyes , and has led them into errour . those very dispositions of mind , and that very character which ...
Page 136
... direct academick line , began to deviate from the principle and conduct of Arcesilaus , improved by Carneades : and , un- der pretence of reviving the old academy and ge- nuine Platonism , he taught dogmatically the doc- trines he found ...
... direct academick line , began to deviate from the principle and conduct of Arcesilaus , improved by Carneades : and , un- der pretence of reviving the old academy and ge- nuine Platonism , he taught dogmatically the doc- trines he found ...
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absurd according admitted æther affirm ages allegory Anaxagoras ancient apostles appear Arcesilaus Aristotle Austin authority believe Carneades cause Chris Christ christianity church confirm corrupted dæmons Democritus Diogenes Laertius discover divine doctrines Egypt Egyptian employed endeavour errour established Eusebius faith false fathers former gods Gospel Greeks heathen human hypothesis ideas idolatry ignorant imagination intelligible Irenæus Jews knowledge learned least less mankind manner matter means metaphysical metaphysicks mind miracles moral mysteries natural religion natural theology notions object observation occasion opinions pagan Paul Phædo phænomena philo philoso philosophers Plato Plotinus Plutarch polytheism polytheism and idolatry pretended priests principles proofs propagated prove publick purpose Pythagoras reason revelation rites Scriptures sect sense serve Socrates soever soul speak spirit sufficient superstition suppose Supreme taught Thales theists theology things thought tians tion tradition true truth Tully vulgar whole wisdom words worship writings
Popular passages
Page 194 - Mars' hill, and said, Ye men of Athens, I perceive that in all things, ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page 373 - But are we not to consider him too, when he was writing, as a man under the influence of actual inspiration? And was not divine inspiration sufficient to keep him from falling into those faults, want of order and perspicuity, into which none but the meanest of uninspired writers are apt to fall? Mr. Locke should have thought so, since St Paul says, that the spirits of the prophets are subject to the prophets:!
Page 375 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Page 342 - In short, he carried his indulgence so far, or he dissembled so far, that he became as a Jew to the Jews, that he might gain the Jews, and to them that are without law, that is, to the Gentiles, as without law, that he might gain them too.t We have his own word for this, and he boasts of it.
Page 310 - No religion ever appeared in the world, whose natural tendency was so much directed to promote the peace and happiness of mankind, as the Christian.
Page 354 - the system of religion which Christ published, and his evangelists recorded, is a complete system to all the purposes of religion, natural and revealed.
Page 357 - ... many ambiguous expressions, and many dark sayings, in the gospel, that there are many doctrines, which reason would never have taught, nor is able to comprehend now they are taught, cannot be denied. Nay the utmost human endeavors have been, and must be always, employed in vain to reduce the entire plan of divine wisdom in the mission of Christ, and the redemption of man, to a coherent, intelligible, and reasonable system of doctrines and facts. Is it strange that it should be so? It could not...
Page 189 - Hence we see that reason, speaking never so clearly to the wise and virtuous, had never authority enough to prevail on the multitude, and to persuade the societies of men that there was but one God that alone was to be owned and worshipped. The belief and worship of one God was the national religion of the Israelites alone; and, if we will consider it, it was introduced and supported amongst that people by revelation.
Page 305 - ... for faith is an effect of persuasion, and persuasion is nothing else but the application of some reason to the mind, apt to draw forth its assent. No man, therefore, can believe he knoweth not what or why; he that truly believeth must apprehend the proposition, and he must discern its connection with some principle of truth, which, as more notorious to him, he before doth admit...
Page 331 - Lay not up for yourselves treasures upon earth, where moth and rust corrupt, and where thieves break through and steal...