The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 6J. Johnson, 1809 - Great Britain |
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Page 41
... existence of the Supreme Being , and the duties of natural religion . I said some men , because even among the creatures that are all commonly , but perhaps erroneously , comprehended in this species , on ac- count of their outward form ...
... existence of the Supreme Being , and the duties of natural religion . I said some men , because even among the creatures that are all commonly , but perhaps erroneously , comprehended in this species , on ac- count of their outward form ...
Page 42
... existence of one God , they reasoned well , and they arrived at truth . But when they reasoned in the same man- per , from œconomical and political institutions of human human wisdom , they reasoned ill , and fell into 42 ESSAY THE SECOND :
... existence of one God , they reasoned well , and they arrived at truth . But when they reasoned in the same man- per , from œconomical and political institutions of human human wisdom , they reasoned ill , and fell into 42 ESSAY THE SECOND :
Page 60
... our mental faculties , from a knowledge of God's works to a knowledge of his existence , and of that infinite power and wisdom which are demonstrated to us in them . Our knowledge concerning God goes no further in 60 ESSAY THE SECOND :
... our mental faculties , from a knowledge of God's works to a knowledge of his existence , and of that infinite power and wisdom which are demonstrated to us in them . Our knowledge concerning God goes no further in 60 ESSAY THE SECOND :
Page 70
... existence of evil , they saw that there was a necessity for inventing the former , in order to give an appearance of consistency to the very best of their theistical systems . They had gods and demigods and dæmons enough . But none of ...
... existence of evil , they saw that there was a necessity for inventing the former , in order to give an appearance of consistency to the very best of their theistical systems . They had gods and demigods and dæmons enough . But none of ...
Page 80
... existence . But these passages , compared with others , will rather serve to show in how confused a manner the trinitarian hypo- thesis led these philosophers to speak of God , and of the first efficient cause . Bayle thought the text ...
... existence . But these passages , compared with others , will rather serve to show in how confused a manner the trinitarian hypo- thesis led these philosophers to speak of God , and of the first efficient cause . Bayle thought the text ...
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Popular passages
Page 194 - Mars' hill, and said, Ye men of Athens, I perceive that in all things, ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page 373 - But are we not to consider him too, when he was writing, as a man under the influence of actual inspiration? And was not divine inspiration sufficient to keep him from falling into those faults, want of order and perspicuity, into which none but the meanest of uninspired writers are apt to fall? Mr. Locke should have thought so, since St Paul says, that the spirits of the prophets are subject to the prophets:!
Page 375 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Page 342 - In short, he carried his indulgence so far, or he dissembled so far, that he became as a Jew to the Jews, that he might gain the Jews, and to them that are without law, that is, to the Gentiles, as without law, that he might gain them too.t We have his own word for this, and he boasts of it.
Page 310 - No religion ever appeared in the world, whose natural tendency was so much directed to promote the peace and happiness of mankind, as the Christian.
Page 354 - the system of religion which Christ published, and his evangelists recorded, is a complete system to all the purposes of religion, natural and revealed.
Page 357 - ... many ambiguous expressions, and many dark sayings, in the gospel, that there are many doctrines, which reason would never have taught, nor is able to comprehend now they are taught, cannot be denied. Nay the utmost human endeavors have been, and must be always, employed in vain to reduce the entire plan of divine wisdom in the mission of Christ, and the redemption of man, to a coherent, intelligible, and reasonable system of doctrines and facts. Is it strange that it should be so? It could not...
Page 189 - Hence we see that reason, speaking never so clearly to the wise and virtuous, had never authority enough to prevail on the multitude, and to persuade the societies of men that there was but one God that alone was to be owned and worshipped. The belief and worship of one God was the national religion of the Israelites alone; and, if we will consider it, it was introduced and supported amongst that people by revelation.
Page 305 - ... for faith is an effect of persuasion, and persuasion is nothing else but the application of some reason to the mind, apt to draw forth its assent. No man, therefore, can believe he knoweth not what or why; he that truly believeth must apprehend the proposition, and he must discern its connection with some principle of truth, which, as more notorious to him, he before doth admit...
Page 331 - Lay not up for yourselves treasures upon earth, where moth and rust corrupt, and where thieves break through and steal...