The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 6J. Johnson, 1809 - Great Britain |
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Page 8
... taught , and the mysteries he instituted , prove at least thus much , that Egyptian theology and many of those superstitions had been imported into Greece long before Homer lived . We may easily figure to ourselves , with what advantage ...
... taught , and the mysteries he instituted , prove at least thus much , that Egyptian theology and many of those superstitions had been imported into Greece long before Homer lived . We may easily figure to ourselves , with what advantage ...
Page 11
... taught them the generation of the visible world was to them a generation of invisible gods ; for they had taken ideas of power and wisdom , of good * good and evil , from the phænomena ; and they ERROUR AND SUPERSTITION . 11.
... taught them the generation of the visible world was to them a generation of invisible gods ; for they had taken ideas of power and wisdom , of good * good and evil , from the phænomena ; and they ERROUR AND SUPERSTITION . 11.
Page 17
... taught him to pose the wisest of men . Plato * , who dis- graced philosophy as much as Homer elevated poetry , by the use of allegory , declared , that this poet , whom he banished in another mood out of his commonwealth , should not be ...
... taught him to pose the wisest of men . Plato * , who dis- graced philosophy as much as Homer elevated poetry , by the use of allegory , declared , that this poet , whom he banished in another mood out of his commonwealth , should not be ...
Page 24
... taught in secret . An- cient writers , Pagans and Christians , speak much of these mysteries , for such they were called : the former with veneration , the latter often with an abhorrence , that little became those who imitated them ...
... taught in secret . An- cient writers , Pagans and Christians , speak much of these mysteries , for such they were called : the former with veneration , the latter often with an abhorrence , that little became those who imitated them ...
Page 27
... taught in the mysteries that they insti- tuted . The mysteries of Isis and those of Mithras seem to have been the most ancient and the former were those which Inachus and Orpheus carried into Greece . What they were in their original ...
... taught in the mysteries that they insti- tuted . The mysteries of Isis and those of Mithras seem to have been the most ancient and the former were those which Inachus and Orpheus carried into Greece . What they were in their original ...
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absurd according admitted æther affirm ages allegory Anaxagoras ancient apostles appear Arcesilaus Aristotle Austin authority believe Carneades cause Chris Christ christianity church confirm corrupted dæmons Democritus Diogenes Laertius discover divine doctrines Egypt Egyptian employed endeavour errour established Eusebius faith false fathers former gods Gospel Greeks heathen human hypothesis ideas idolatry ignorant imagination intelligible Irenæus Jews knowledge learned least less mankind manner matter means metaphysical metaphysicks mind miracles moral mysteries natural religion natural theology notions object observation occasion opinions pagan Paul Phædo phænomena philo philoso philosophers Plato Plotinus Plutarch polytheism polytheism and idolatry pretended priests principles proofs propagated prove publick purpose Pythagoras reason revelation rites Scriptures sect sense serve Socrates soever soul speak spirit sufficient superstition suppose Supreme taught Thales theists theology things thought tians tion tradition true truth Tully vulgar whole wisdom words worship writings
Popular passages
Page 194 - Mars' hill, and said, Ye men of Athens, I perceive that in all things, ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page 373 - But are we not to consider him too, when he was writing, as a man under the influence of actual inspiration? And was not divine inspiration sufficient to keep him from falling into those faults, want of order and perspicuity, into which none but the meanest of uninspired writers are apt to fall? Mr. Locke should have thought so, since St Paul says, that the spirits of the prophets are subject to the prophets:!
Page 375 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Page 342 - In short, he carried his indulgence so far, or he dissembled so far, that he became as a Jew to the Jews, that he might gain the Jews, and to them that are without law, that is, to the Gentiles, as without law, that he might gain them too.t We have his own word for this, and he boasts of it.
Page 310 - No religion ever appeared in the world, whose natural tendency was so much directed to promote the peace and happiness of mankind, as the Christian.
Page 354 - the system of religion which Christ published, and his evangelists recorded, is a complete system to all the purposes of religion, natural and revealed.
Page 357 - ... many ambiguous expressions, and many dark sayings, in the gospel, that there are many doctrines, which reason would never have taught, nor is able to comprehend now they are taught, cannot be denied. Nay the utmost human endeavors have been, and must be always, employed in vain to reduce the entire plan of divine wisdom in the mission of Christ, and the redemption of man, to a coherent, intelligible, and reasonable system of doctrines and facts. Is it strange that it should be so? It could not...
Page 189 - Hence we see that reason, speaking never so clearly to the wise and virtuous, had never authority enough to prevail on the multitude, and to persuade the societies of men that there was but one God that alone was to be owned and worshipped. The belief and worship of one God was the national religion of the Israelites alone; and, if we will consider it, it was introduced and supported amongst that people by revelation.
Page 305 - ... for faith is an effect of persuasion, and persuasion is nothing else but the application of some reason to the mind, apt to draw forth its assent. No man, therefore, can believe he knoweth not what or why; he that truly believeth must apprehend the proposition, and he must discern its connection with some principle of truth, which, as more notorious to him, he before doth admit...
Page 331 - Lay not up for yourselves treasures upon earth, where moth and rust corrupt, and where thieves break through and steal...