Joseph Jenkins; or, Leaves from the life of a literary man, by the author of 'Random recollections of the Lords and Commons'.1843 |
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Page 36
... party behind the counter , to another young man in an inner room . The latter vanished for a few seconds , and then re - appeared . " Mr. Harold , sir , is sorry that he is so much engaged at present , as to be unable to see you ...
... party behind the counter , to another young man in an inner room . The latter vanished for a few seconds , and then re - appeared . " Mr. Harold , sir , is sorry that he is so much engaged at present , as to be unable to see you ...
Page 38
... parties to whom the cabriolets and the carriage at the door belonged , who were enjoying the privilege of an interview , would have received a polite hint to make way for him . Joseph , the moment he returned to his rooms , eagerly ...
... parties to whom the cabriolets and the carriage at the door belonged , who were enjoying the privilege of an interview , would have received a polite hint to make way for him . Joseph , the moment he returned to his rooms , eagerly ...
Page 45
... to say , " A gentleman wants to see you , sir . " If the work which the other party had to propose for pub- lication did not appear to Mr. Fiction a promis- ing speculation , he desired his clerk to usher the . MR . FICTION . 45.
... to say , " A gentleman wants to see you , sir . " If the work which the other party had to propose for pub- lication did not appear to Mr. Fiction a promis- ing speculation , he desired his clerk to usher the . MR . FICTION . 45.
Page 47
... party mak- ing the intimation immediately returned , and desired him to walk up to Mr. Fiction's room . He was ushered into the presence of the enter- prising bibliopole , and politely asked to take a chair . " Good morning , sir ...
... party mak- ing the intimation immediately returned , and desired him to walk up to Mr. Fiction's room . He was ushered into the presence of the enter- prising bibliopole , and politely asked to take a chair . " Good morning , sir ...
Page 112
... parties have not , in early life , been thoroughly grounded in evangelical truth . Their parents have contented themselves with teaching them by mere rote - perfectly satisfied if they could repeat , from memory , the answers given in ...
... parties have not , in early life , been thoroughly grounded in evangelical truth . Their parents have contented themselves with teaching them by mere rote - perfectly satisfied if they could repeat , from memory , the answers given in ...
Common terms and phrases
acquaintances addressing answer appearance bailiff bibliopole bosom called chairman CHAPTER character Christianity circumstances Cogers conduct consequently countenance course cried Dartmoor dear door Eccentrics Elgin Elgin Cathedral existence expressed favour feelings felt Forres Freeling gentlemen getically ghan hand happy hear heard heart High Holborn hour idea infidel inquired Joseph Jenkins lady landlady laughter literary lodgings London looked Loud Lovegood magistrate matter means meeting ment mind moral morning never night Nokes Norman O'Brien O'Callaghan observed occasion once party pawnbroker penny weddings person Petersfield Portsmouth possessed praise present proceeded Quarrywood question racter Ramsgate remarked respect resumed returned reviewers rience river Findhorn scene Scotland sea-sickness Shannon Sir Thomas Snatchem society speak stranger Struthers Sueno's Stone sure thing thought tion truth uttered waiter weeks weird sisters wish word worship yer honour
Popular passages
Page 85 - And by opposing end them ? — To die — to sleep — No more ; and, by a sleep, to say we end The heartache, and the thousand natural shocks That flesh is heir to — 'tis a consummation Devoutly to be wish'd. To die — to sleep ; — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
Page 86 - tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office and the spurns That patient merit of th' unworthy takes,...
Page 86 - That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin ? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, — The undiscover'd country, from whose bourn No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Page 203 - And chased them up to heaven. Their ashes flew — No marble tells us whither. With their names No bard embalms and sanctifies his song: And history, so warm on meaner themes, Is cold on this.
Page 252 - If he does not know absolutely every agent in the universe, the one that he does not know may be God. If he is not himself the chief agent in the universe, and does not know what is so, that which is so may be God. If he is not in absolute possession of all the propositions that constitute universal truth, the one which he wants may be, that there is a God. If he cannot with certainty assign the cause of all that he perceives to exist, that cause may be a God.
Page 86 - The oppressor's wrong, the proud man's contumely. The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin ? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know...
Page 251 - The wonder, then, turn* on the great process, by which a man could grow to the immense intelligence that can know that there is no God. What ages and what lights are requisite for THIS attainment! This intelligence involves the very attributes of Divinity, while a God is denied: for unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there may be in some place manifestations of a Deity by which even he would be overpowered.
Page 84 - To be, or not to be, that is the question ; Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And, by opposing, end them...
Page 250 - If you were so unacquainted with mankind, that this character might be announced to you as a rare or singular phenomenon, your conjectures, till you saw and heard the man, at the nature and the extent of the discipline through which he must have advanced, would be led toward something extraordinary. And you might think that the term of that discipline must have been very long ; since a quick train of impressions, a short series of mental gradations, within the little space of a few months and years,...
Page 250 - ... of God, who explodes his laws by denying his existence. If you were so unacquainted with mankind, that this character might be announced to you as a rare or singular phenomenon, your conjectures, till you saw and heard the man, at the nature and the extent of the discipline through which he must have advanced, would be led toward something extraordinary. And you might think that the term of that discipline...