Systematic Theology: A Compendium and Commonplace, Volume 2American Baptist Pub. Society, 1907 - Theology |
From inside the book
Results 1-5 of 100
Page 365
... CREATION , . 371-410 I.— Definition of Creation , ... . 371-373 II . - Proof of the Doctrine , .. 374-378 1. Direct Scripture Statements ,. 374-377 2. Indirect Evidence from Scripture , 377-378 III . - Theories which oppose Creation ...
... CREATION , . 371-410 I.— Definition of Creation , ... . 371-373 II . - Proof of the Doctrine , .. 374-378 1. Direct Scripture Statements ,. 374-377 2. Indirect Evidence from Scripture , 377-378 III . - Theories which oppose Creation ...
Page 371
... CREATION . I. DEFINITION OF CREATION . By creation we mean that free act of the triune God by which in the beginning for his own glory he made , without the use of preëxisting mate- rials , the whole visible and invisible universe .
... CREATION . I. DEFINITION OF CREATION . By creation we mean that free act of the triune God by which in the beginning for his own glory he made , without the use of preëxisting mate- rials , the whole visible and invisible universe .
Page 372
... created , posited , and depend on the One in a different way . Interaction of things is immanent action of the One , which the perceiving mind interprets as causal . Real interaction is possible only between the Infinite and the created ...
... created , posited , and depend on the One in a different way . Interaction of things is immanent action of the One , which the perceiving mind interprets as causal . Real interaction is possible only between the Infinite and the created ...
Page 373
... Creation is different in kind from that eternal process of the divine nature in virtue of which we speak of generation and procession . The Son is begotten of the Father , and is of the same essence ; the world is created without ...
... Creation is different in kind from that eternal process of the divine nature in virtue of which we speak of generation and procession . The Son is begotten of the Father , and is of the same essence ; the world is created without ...
Page 374
... creation of the universe ( 1 : 1 ) ; ( 2 ) of the creation of the great sea monsters ( 1:21 ) ; ( 3 ) of the creation of man ( 1:27 ) . Everywhere else we read of God's making , as from an already created substance , the firmament ( 1 ...
... creation of the universe ( 1 : 1 ) ; ( 2 ) of the creation of the great sea monsters ( 1:21 ) ; ( 3 ) of the creation of man ( 1:27 ) . Everywhere else we read of God's making , as from an already created substance , the firmament ( 1 ...
Other editions - View all
Systematic Theology: A Compendium and Commonplace, Volume 2 - Primary Source ... Augustus Hopkins Strong No preview available - 2014 |
Systematic Theology: A Compendium and Commonplace, Volume 2 Augustus Hopkins Strong No preview available - 2014 |
Common terms and phrases
A. A. Hodge A. J. Gordon Adam Adam's angels Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Julius Müller Logos Lord Luke Lyman Abbott man's Manichæanism manifestation mind moral object original original sin pantheism Pelagian penalty perfect physical prayer principle punishment race regard Religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion traducianism transgression truth union universe unto volition words
Popular passages
Page 463 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 743 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Page 420 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe; Such boasting as the Gentiles use, Or lesser breeds without the Law; Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 589 - Many there be that complain of Divine Providence for suffering Adam to transgress: foolish tongues! when God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 538 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 774 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Page 420 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 587 - Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 774 - Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.
Page 511 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.