Systematic Theology: A Compendium and Commonplace, Volume 2American Baptist Pub. Society, 1907 - Theology |
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Page 372
... ground and unity in the Will and Thought of the One . Both the finite and the Infinite are free and intelligent ... ground of which is the fixed orderly changes in reality . So time is the form of change , the subjective interpretation ...
... ground and unity in the Will and Thought of the One . Both the finite and the Infinite are free and intelligent ... ground of which is the fixed orderly changes in reality . So time is the form of change , the subjective interpretation ...
Page 374
... ground " ; also Ps . 51 : 10- " Create in me a clean heart " ) . " In the first two chapters of Genesis is used ( 1 ) of the creation of the universe ( 1 : 1 ) ; ( 2 ) of the creation of the great sea monsters ( 1:21 ) ; ( 3 ) of the ...
... ground " ; also Ps . 51 : 10- " Create in me a clean heart " ) . " In the first two chapters of Genesis is used ( 1 ) of the creation of the universe ( 1 : 1 ) ; ( 2 ) of the creation of the great sea monsters ( 1:21 ) ; ( 3 ) of the ...
Page 388
... Ground but not the Creator of the world , see Hovey , Studies in Ethics and Religion , 23-56- “ Creation is no more of a mystery than is the causal action " in which both Lotze and Schurman believe . " To deny that divine power can ...
... Ground but not the Creator of the world , see Hovey , Studies in Ethics and Religion , 23-56- “ Creation is no more of a mystery than is the causal action " in which both Lotze and Schurman believe . " To deny that divine power can ...
Page 393
... ground made the Lord God to grow every tree " ; cf. Mark 4:28 — avroμárη ǹ yŷ kaрñоþорeî — “ the earth brings forth fruit automatically . " Goethe , Sprüche in Reimen : " Was wär ein Gott der nur von aussen stiesse , Im Kreis das All am ...
... ground made the Lord God to grow every tree " ; cf. Mark 4:28 — avroμárη ǹ yŷ kaрñоþорeî — “ the earth brings forth fruit automatically . " Goethe , Sprüche in Reimen : " Was wär ein Gott der nur von aussen stiesse , Im Kreis das All am ...
Page 401
... ground of moral obligation , is plain from the fact that there is no happiness in seeking happiness . That the holiness of God is the ground of moral obli- gation , is plain from the fact that the search after holiness is not only ...
... ground of moral obligation , is plain from the fact that there is no happiness in seeking happiness . That the holiness of God is the ground of moral obli- gation , is plain from the fact that the search after holiness is not only ...
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Systematic Theology: A Compendium and Commonplace, Volume 2 - Primary Source ... Augustus Hopkins Strong No preview available - 2014 |
Systematic Theology: A Compendium and Commonplace, Volume 2 Augustus Hopkins Strong No preview available - 2014 |
Common terms and phrases
A. A. Hodge A. J. Gordon Adam Adam's angels Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Julius Müller Logos Lord Luke Lyman Abbott man's Manichæanism manifestation mind moral object original original sin pantheism Pelagian penalty perfect physical prayer principle punishment race regard Religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion traducianism transgression truth union universe unto volition words
Popular passages
Page 463 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 743 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Page 420 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe; Such boasting as the Gentiles use, Or lesser breeds without the Law; Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 589 - Many there be that complain of Divine Providence for suffering Adam to transgress: foolish tongues! when God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 538 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 774 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Page 420 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 587 - Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 774 - Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.
Page 511 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.