Systematic Theology: A Compendium and Commonplace, Volume 2American Baptist Pub. Society, 1907 - Theology |
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Page 366
... ORIGINAL STATE OF MAN , I. - Essentials of Man's Original State ,. 484-488 488-497 488-491 491-493 493-497 497-513 498-504 504-513 514-532 514-523 1. Natural Likeness to God , or Personality ,. 2. Moral Likeness to God , or Holiness ...
... ORIGINAL STATE OF MAN , I. - Essentials of Man's Original State ,. 484-488 488-497 488-491 491-493 493-497 497-513 498-504 504-513 514-532 514-523 1. Natural Likeness to God , or Personality ,. 2. Moral Likeness to God , or Holiness ...
Page 367
... Original State , .... 523-532 1. Results of Man's Possession of the Divine Image , 523–525 2. Concomitants of Man's Possession of the Divine Image , ... 525-527 1st . The Theory of an Original Condition of Savagery , .. 527-531 ...
... Original State , .... 523-532 1. Results of Man's Possession of the Divine Image , 523–525 2. Concomitants of Man's Possession of the Divine Image , ... 525-527 1st . The Theory of an Original Condition of Savagery , .. 527-531 ...
Page 374
... original revelation to the parents of the race . " Hartmann , the German philosopher , goes back to the original elements of the uni- verse , and then says that science stands petrified before the question of their origin , as before a ...
... original revelation to the parents of the race . " Hartmann , the German philosopher , goes back to the original elements of the uni- verse , and then says that science stands petrified before the question of their origin , as before a ...
Page 376
... original signification of " cutting , " " forming , " and that it retains this meaning in the Piel conjugation , need not prejudice the conclusion thus reached , since terms expressive of the most spiritual processes are derived from ...
... original signification of " cutting , " " forming , " and that it retains this meaning in the Piel conjugation , need not prejudice the conclusion thus reached , since terms expressive of the most spiritual processes are derived from ...
Page 378
... original Source of all was a nameless Being , devoid of all qualities , and so , indistinguishable from Nothing . From this Being , which is Not - being , all existing things proceed . Aristotle and Hegel similarly taught that pure ...
... original Source of all was a nameless Being , devoid of all qualities , and so , indistinguishable from Nothing . From this Being , which is Not - being , all existing things proceed . Aristotle and Hegel similarly taught that pure ...
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Systematic Theology: A Compendium and Commonplace, Volume 2 - Primary Source ... Augustus Hopkins Strong No preview available - 2014 |
Systematic Theology: A Compendium and Commonplace, Volume 2 Augustus Hopkins Strong No preview available - 2014 |
Common terms and phrases
A. A. Hodge A. J. Gordon Adam Adam's angels Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Julius Müller Logos Lord Luke Lyman Abbott man's Manichĉanism manifestation mind moral object original original sin pantheism Pelagian penalty perfect physical prayer principle punishment race regard Religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion traducianism transgression truth union universe unto volition words
Popular passages
Page 463 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 743 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Page 420 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe; Such boasting as the Gentiles use, Or lesser breeds without the Law; Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 589 - Many there be that complain of Divine Providence for suffering Adam to transgress: foolish tongues! when God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 538 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 774 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Page 420 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 587 - Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 774 - Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.
Page 511 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.