Systematic Theology: A Compendium and Commonplace, Volume 2American Baptist Pub. Society, 1907 - Theology |
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Page 372
... truth . Physical phenomena are referable to the activity of the Infinite , which activity is given a substantive character because we think under the form of substance and attribute . Mechanism is compatible with teleology . Mechanism ...
... truth . Physical phenomena are referable to the activity of the Infinite , which activity is given a substantive character because we think under the form of substance and attribute . Mechanism is compatible with teleology . Mechanism ...
Page 374
... truth of which mere science or reason cannot fully assure us . Physical science can observe and record changes , but it knows nothing of origins . Reason cannot absolutely disprove the eternity of matter . For proof of the doctrine of ...
... truth of which mere science or reason cannot fully assure us . Physical science can observe and record changes , but it knows nothing of origins . Reason cannot absolutely disprove the eternity of matter . For proof of the doctrine of ...
Page 376
... truth , though with no such clearness as that with which it was held in Israel . Perhaps we may say that through the perversions of later nature - worship something of the origi- nal revelation of absolute creation shines , as the first ...
... truth , though with no such clearness as that with which it was held in Israel . Perhaps we may say that through the perversions of later nature - worship something of the origi- nal revelation of absolute creation shines , as the first ...
Page 382
... obstructive element in the nature of God himself . Moral evil is reality , and there is that element of truth in Parseeism . But there is no reconcilia “ 1 tion , nor is it shown that all things work 382 THE WORKS OF GOD .
... obstructive element in the nature of God himself . Moral evil is reality , and there is that element of truth in Parseeism . But there is no reconcilia “ 1 tion , nor is it shown that all things work 382 THE WORKS OF GOD .
Page 391
... truth is not God and mech- anism , but God only and no mechanism . 283- Naturalism and Agnosticism , in spite of themselves , lead us to a world of Spiritualistic Monism . " Newman Smyth , Christian Ethics , 36- " Spontaneous generation ...
... truth is not God and mech- anism , but God only and no mechanism . 283- Naturalism and Agnosticism , in spite of themselves , lead us to a world of Spiritualistic Monism . " Newman Smyth , Christian Ethics , 36- " Spontaneous generation ...
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Systematic Theology: A Compendium and Commonplace, Volume 2 - Primary Source ... Augustus Hopkins Strong No preview available - 2014 |
Systematic Theology: A Compendium and Commonplace, Volume 2 Augustus Hopkins Strong No preview available - 2014 |
Common terms and phrases
A. A. Hodge A. J. Gordon Adam Adam's angels Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Julius Müller Logos Lord Luke Lyman Abbott man's Manichĉanism manifestation mind moral object original original sin pantheism Pelagian penalty perfect physical prayer principle punishment race regard Religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion traducianism transgression truth union universe unto volition words
Popular passages
Page 463 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 743 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Page 420 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe; Such boasting as the Gentiles use, Or lesser breeds without the Law; Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 589 - Many there be that complain of Divine Providence for suffering Adam to transgress: foolish tongues! when God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 538 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 774 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Page 420 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 587 - Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 774 - Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.
Page 511 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.