her that knowledge, without the which all knowledge is mere ignorance; while, only in the grace of Truth, is seen the glory of understanding. Knowledge hath from her that learning, whereby she is taught the direction of her love in the way of life: Understanding hath from her that knowledge that keeps conceit always in the spirits' comfort: and Judgment, from understanding that rule of justice, that by the even weight of impartiality shews the hand of heaven in the heart of humanity. In the heavens she keeps the angels in their orders, teacheth them the natures of their offices, and employs them in the service of their Creator: in the firmament she walks among the stars, sets and keeps them in their places, courses, and operations; at her pleasure she eclipseth the light, and in a moment leaves not a cloud in the sky in her thunders and lightnings she shews the terror of the Highest's wrath, and in her temperate calms the patience of his mercy in her frosty winters she shews the weakness of Nature, and in her sunny springs the recovery of her health: in the lovers of this world lives no part of her pureness, but with her beloved she makes a heaven upon earth. In the king she shews her grace, in his counsel her care, and in his state her strength. In the soldier she shews virtue, the truest valour; in the lawyer truth, the honour of his plea; in the merchant conscience, the wealth of his soul; and in the churchman charity, the true fruit of his devotion. She lives in the world, but not the world's love, for the world's unworthiness is not capable of her worth: she receiveth mammon, as a gift from his Maker, and makes him serve her use to his glory: she gives honour grace in bounty, and manageth wit by the care of discretion: she shews the necessity of difference, and wherein is the happiness of unity: she puts her labour to Providence, her hope to patience, her life to her love, and her love to her Lord, with whom, as chief secretary of his secrets, she writes his will to the world, and as high steward of his courts, she keeps account of all his tenants. In sum, so great is her

grace in the heavens, as gives her glory above the earth, and so infinite are her excellencies in all the course of her action, and so glorious are the notes of her incomprehensible nature, that I will thus only conclude, far short of her commendation,-she is God's love, and his angels' light, his servants' grace, and his beloved's glory.

Learning.

LEARNING is the life of Reason, and the light of Nature, where Time, Order, and Measure, square out the true course of knowledge; where Discretion, in the temper of passion, brings experience to the best fruit of affection, while both the theoric, and the practic, labour in the life of judgment, till the perfection of art shew the honour of understanding. She is the key of knowledge, that unlocketh the cabinet of conceit, wherein are laid up the labours of virtue for the use of the scholars of wisdom; where every gracious spirit may find matter enough worthy of the record of the best memory. She is the nurse of nature, with that milk of reason that would make a child of grace never lie from the dug: she is the schoolmistress of wit, and the gentle governor of will, when the delight of understanding gives the comfort of study. She is unpleasing to none that knows her, and unprofitable to none that loves her she fears not to wet her feet to wade through the waters of comfort, but comes not near the seas of iniquity, where folly drowns affection in the delight of vanity. She opens her treasures to the travailers in virtue, but keeps them close from the eyes of idleness: she makes the king gracious, and his council judicious, his clergy devout, and his kingdom prosperous: she gives honour to virtue, grace to honour, reward to labour, and love to truth. She is messenger of wisdom to the minds of the virtuous, and the way to honour in the spirits of the gracious: she is the storehouse of

understanding, where the affection of grace cannot want instruction of goodness, while in the rules of her directions reason is never out of square. She is the exercise of wit in the application of knowledge, and the preserver of the understanding in the practice of memory in brief, she makes age honourable, and youth admirable, the virtuous wise, and the wise gracious; her libraries are infinite, her lessons without number, her instruction without comparison, and her scholars without equality. In brief, finding it a labyrinth to go through the grounds of her praise, let this suffice, that in all ages she hath been, and ever will be, the darling of wisdom, the delight of wit, the study of virtue, and the stay of knowledge.

Knowledge.

KNOWLEDGE is a collection of understanding, gathered in the grounds of learning by the instruction of wisdom. She is the exercise of memory in the actions of the mind, and the employer of the senses in the will of the spirit: she is the notary of time, and the trier of truth, and the labour of the spirit in the love of virtue: she is the pleasure of wit, and the paradise of reason, where conceit gathereth the sweet of understanding. She is the king's counsellor, and the council's grace, youth's guard, and age's glory. It is free from doubts, and fears no danger, while the care of Providence cuts off the cause of repentance: she is the enemy of idleness, and the maintainer of labour in the care of credit and pleasure of profit: she needs no advice in the resolution of action, while experience in observation finds perfection infallible. It clears errors, and cannot be deceived; corrects impurity, and will not be corrupted. She hath a wide ear and a close mouth; a pure eye and a perfect heart it is begotten by grace, bred by virtue, brought up by learning, and maintained by love: she converseth with the

best capacities, and communicates with the soundest judgments, dwells with the divinest natures, and loves the most patient dispositions. Her hope is a kind of assurance, her faith a continual expectation, her love an apprehension of joy, and her life the light of eternity: her labours are infinite, her ways are unsearchable, her graces incomparable, and her excellencies inexplicable. And therefore, being so little acquainted with her worth, as makes me blush at my unworthiness to speak in the least of her praise, I will only leave her advancement to virtue, her honour to wisdom, her grace to truth, and to eternity her glory.

Practice.

PRACTICE is the motion of the spirit, where the senses are all set to work in their natures; where, in the fittest employment of time, reason maketh the best use of understanding. She is the continuance of knowledge in the ease of memory, and the honour of resolution in the effect of judgment. She plants the spring, and reaps the harvest, makes labour sweet, and patience comfortable: she hath a foot on the earth, but an eye at heaven, where the prayer of faith finds the felicity of the soul: in the fruit of charity she shews the nature of devotion, and in the mercy of justice the glory of government. She gives time honour in the fruit of action, and reason grace in the application of knowledge: she takes the height of the sun, walks about the world, sounds the depth of the sea, and makes her passage through the waters. She is ready for all occasions, attendeth all persons, works with all instruments, and finisheth all actions: she takes invention for her teacher, makes time her servant, method her direction, and place her habitation : she hath a wakeful eye, and a working brain, which fits the members of the body to the service of the spirit. She is the physician's

agent, and the apothecary's benefactor, the chirurgeon's wealth, and the patient's patience: she brings time to labour, and care to contentment, learning to knowledge, and virtue to honour: in idleness she hath no pleasure, nor acquaintance with ignorance, but in industry is her delight, and in understanding her grace. She hath a passage through all the predicaments, she hath a hand in all the arts, a property in all professions, and a quality in all conditions. In brief, so many are the varieties of the manners of her proceedings, as makes me fearful to follow her too far in observation, lest, being never able to come near the height of her commendation, I be enforced, as I am, to leave her wholly to admiration.

Patience.

PATIENCE is a kind of heavenly tenure, whereby the soul is held in possession, and a sweet temper in the spirit, which restrain eth nature from exceeding reason in passion. Her hand keeps time in his right course, and her eye pierceth into the depth of understanding: she attendeth wisdom in all her works, and proportioneth time to the necessity of matter: she is the poison of sorrow in the hope of comfort, and the paradise of conceit in the joy of peace: her tongue speaks seldom, but to purpose, and her foot goeth slowly, but surely. She is the imitator of the Incomprehensible in his passage to perfection, and a servant of his will in the map of his workmanship: in confusion she hath no operation, while she only carrieth her conceit with the consideration of experience: she travels far and is never weary, and gives over no work but to better a beginning: she makes the king merciful, and the subject loyal, honour gracious, and wisdom glorious: she pacifieth wrath, and puts off revenge, and, in the humility of charity, shews the nature of grace. She is beloved of the Highest, and embraced