Lectures explanatory of the Diatessaron, or the history of our Lord and Saviour Jesus Christ, collected from the four Gospels. By J.D. Macbride |
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Page 1
... sense ; but the Apostle's language , and especially the expression , Reading the old Covenant , so naturally lead to it , that it was probably employed as soon as it was found convenient to distinguish the Christian from the Jewish ...
... sense ; but the Apostle's language , and especially the expression , Reading the old Covenant , so naturally lead to it , that it was probably employed as soon as it was found convenient to distinguish the Christian from the Jewish ...
Page 4
... sense does not occur in the Scriptures ; and modern critics are agreed that there is no reason to think , that when St. Paul mentions the brother whose praise is in the Gospel , ( 2 Cor . viii . 18. ) he refers , as was formerly sup ...
... sense does not occur in the Scriptures ; and modern critics are agreed that there is no reason to think , that when St. Paul mentions the brother whose praise is in the Gospel , ( 2 Cor . viii . 18. ) he refers , as was formerly sup ...
Page 14
... sense . " The Bishop has for- gotten , that though our Saviour's discourses are recorded in Greek , they were spoken in another language , and this greatly weakens his argument . But without dwelling upon this oversight , I am convinced ...
... sense . " The Bishop has for- gotten , that though our Saviour's discourses are recorded in Greek , they were spoken in another language , and this greatly weakens his argument . But without dwelling upon this oversight , I am convinced ...
Page 22
... sense by St. Paul to Timothy , his own son in the faith . ( 1 Epist . i . 2. ) We also read in the Acts ( xii . 12. ) of Mark the son of Mary , who is generally believed to be the same ; and if this opinion be correct , he was the ...
... sense by St. Paul to Timothy , his own son in the faith . ( 1 Epist . i . 2. ) We also read in the Acts ( xii . 12. ) of Mark the son of Mary , who is generally believed to be the same ; and if this opinion be correct , he was the ...
Page 45
... sense Isaiah's description of it , the acceptable year of the Lord ; but this is understood by Epiphanius and others who extend it , as only descriptive of the first year , in which the nation was generally favourable to Him . Eusebius ...
... sense Isaiah's description of it , the acceptable year of the Lord ; but this is understood by Epiphanius and others who extend it , as only descriptive of the first year , in which the nation was generally favourable to Him . Eusebius ...
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Lectures Explanatory of the Diatessaron, Or the History of Our Lord and ... John David MacBride No preview available - 2020 |
Common terms and phrases
Acts afterwards Ahaz Alexandrian ancient angel Apostles appears Archelaus authority Baptist believe Bethlehem Bible birth Bishop blessed brought called Capernaum century character Christ Christian Church command covenant cure death declaration Deity descendants disciples discourses Divine doctrine Epistle Eusebius Evangelists faith Father favour feast former Galilee Gentiles Gnostics Gospel Greek hath heathen heaven Hebrew Herod high priest honour Irenæus Isaiah Israel Israelites Jehovah Jerusalem Jesus Jewish Jews John Joseph Josephus Judæa Justin Martyr king language latter Logos Lord Lord's Luke manuscripts Mark Matt Matthew Messiah ministry Miracles modern Moses narrative nature object observes offered original passages passover Paul peculiar persons Peter Pharisees prayer prediction probably prophecy Prophets reason received rejected remarkable rendered Roman Sabbath sacrifice Samaria Saviour says Scriptures seems sense Septuagint sins sons of Zebedee supposed Syria Temple Testament testimony Thou translation unto Virgin Vulgate words worship writing καὶ
Popular passages
Page 469 - The Son of Man indeed goeth, as it is written of Him: but woe to that man by whom the Son of Man is betrayed! good were it for that man if he had never been born.
Page 356 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 228 - And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
Page 207 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 210 - Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Page 493 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page xiv - For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead : otherwise it is of no strength at all while the testator liveth.
Page 207 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Page 231 - And when He was come into the house, the blind men came to Him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto Him, Yea, Lord. Then touched He their eyes, saying, According to your faith be it unto you.
Page 503 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.