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of Retention
1. Contemplation.
2. Memory .
3. Attention, Repetition, Pleasure, and Pain, fix Ideas.
4, 5. Ideas fade in the Memory.
6. Constantly repeated Ideas can scarce be loft.
7. In remembering, the Mind is often active.
8, 9. Two Defects in the Memory, Oblivion and Slowness,
10. Brutes have Memory.


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of Difcerning, &c.
1. No Knowledge without it.
2. The difference of Wit and Judgment.
3. Clearness alone hinders confusion.
4. Comparing
5. Brutes compare but imperfectly.
6. Compounding.
7. Brutes compound but little..
8. Naming.
9. Abftraétion.
10, 11. Brutes abftract not.
12, 13. Idiots and Madmen.
14. Method.
15. These are the Beginnings of Human Knowledge.
16. Appeal to Experience.
17. Dark Room.


Of complex Ideas.
1. Made by the Mind out of fimple ones..
2. Made voluntarily.
3. Are either Modes, Substances, or relations,
4. Modes
5. Simple and mixed Modes.

6. Substances single or collective.
7. Relation.
8. The abftrufest Ideas from the two Sources.



Of Space and its fimple Modes.
1. Simple Modes.
2. Idea of Space.
3. Space and Extenfion.
4. Immensity.
5, 6. Figure.
7-10. Place.
11-14. Extension and Body not the fame.
15-17. Substance which we know not, no Proof against

Space without Body.
28, 19. Substance and Accidents of little use in Philosophy.
20. A Vacuum beyond the utmoft Bounds of Body.
21. The Power of Annihilation proves a Vacuum.
22. Motion proves a Vacuum.
23. The Ideas of Space and Body diftinct.
24, 25. Extension being inseparable from Body, proves it

not the same.
26. Ideas of Space and Solidity distinct.
27. Men differ little in clear simple Ideas.


Of Duration.
1. Duration is fleeting Extension.
2, 4. Its Idea from Reflection on the Train of our Ideas
5. The Idea of Duration applicable to Things whilst we
18. A good measure of Time muft divide its - whole Dara.

Пеер. .
6-8. The Idea of Succession not from Motion.
9-11. The Train of Ideas has a certain degree of Quick-

12. This Train the Measure of other Successions.
13-15. The Mind cannot fix long on one invariable Idea.
16. Ideas, however made, include no sense of Motion.
17. Time is Duration set out by Measures.

tion into equal Periods.
19. The Revolutions of the Sun and Moon the properet

Measures of Time.
20. But not by their Motion, but periodical Appearances.
21. No two Parts of Duration can be certainly known to

be equal.
22. Time not the Measure of Motion.
23. Minutes, Hours, and Years, not necessary Measures of

24. The Measure of Time two ways applied.
25-27. Our Measure of Time applicable to Duration before

28-31. Eternity.


Of Duration and Expanfion confidered together.
& ECT.
1. Both capable of greater and less.
2. Expansion not bounded by Matter.
3. Nor Duration by Motion.
4. Why Men more easily admit infinite Duration thao ina

finite Expanfion.
5. Time to Duration is as Place to Expanfion.
6. Time and Place are taken for so much of either as are

set out by the Existence and Motion of Bodies.
7. Sometimes for so much of either as we design by Mea.

sures taken from the Bulk or Motion of Bodies.
8. They belong to all Beings.
9. All the Parts of Extension are Extension, and all the

Parts of Duration are Duration.
10. Their Parts inseparable.
11. Duration is as a Line, Expansion as a Solid.
12. Duration has riever two parts together, Expansion all



of Number.
Sect. ,
1. Number the fimpleft and most universal Ideas

a 6


2. Its Modes made by Addition.
3. Each Mode distinct.
4. Therefore Demonstrations in Numbers the most precise.
5, 6. Names necessary to Numbers.
7. Why Children number not earlier.
8. Number measures all Measurables.


of Infinity.
1. Infinity, in its original intention, attributed to Space,

Duration, and Number.
2, 3. How we come by the Idea of Infinity.
4. Our Idca of Space boundless.
5. And lo of Duration.
6. Why other Ideas are not capable of Infinity.
7. Difference between Infinity of Space and Space infi-

8. We have no Idea of infinite Space.
9. Number affords us the clearest Idea of Infinity.
10, 11. Our different Conception of the Infinity of Num.

ber, Duration, and Expansion.
12. Infinite Divisibility.
13, 14.2

No positive Idea of Infinite.
15, 16. What is positive, what negative in our Idea of

20. Some think they have a positive Idea of Eternity, and

17, 18.3

not Space.
21. Supposed positive Ideas of Infinity, Cause of Mistakes.
22. All these ideas from Senfation and Reflection.

19. S


of other Simple Modes.
1, 2. Modes of Motion.
3. Modes of Sounds.

Modes of Colours.

5, 6. Modes of Taste.
7. Why some Modes have, and others have not Names.


Of the Modes of Thinking.
1, 2. Sensation, Remembrance, Contemplation, &c.
3. The various Attention of the Mind in Thinking.
4. Hence probable that Thinking is the Action, not EL

sence of the Soul.


Of Modes of Pleasure and Pain.
1. Pleasur and Pain fimple Ideas.
2. Good and Evil, what.
3. Our Passions moved by Good and Evil.

4. Love,
5. Hatred,

6. Defire.
7. Joy.
8. Sorrow.
9. Hope.
10. Fear.
11. Despair.
12. Anger.
13. Envy.
14. What Paffions all Men have.
15, 16. Pleasure and Pain, what.
17. Shame.
18. The Instances to show how our Ideas of the Passions

are got from Senfation and Reflection.


Of Power.
1. This Idea how got.
2. Power active and passive.
3. Power includes Relatives.

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