An Essay Concerning Human Understanding: With Thoughts on the Conduct of the Understanding, Volumes 1-3 |
From inside the book
Results 1-5 of 18
Page xiv
... present . 38. Because all who allow the Joys of Heaven poffible , pursue them not ; but a great Uneafinefs is never neglected . 39. Defire accompanies all Uneafinefs . 40. The moft preffing Uneafinefs naturally determines the Will . 41 ...
... present . 38. Because all who allow the Joys of Heaven poffible , pursue them not ; but a great Uneafinefs is never neglected . 39. Defire accompanies all Uneafinefs . 40. The moft preffing Uneafinefs naturally determines the Will . 41 ...
Page xxix
... present -in it , when a man gives a name to it . I fay should be ; because it is not every one , nor perhaps any one , who -is fo careful of his language , as to ufe no word , till he views in his mind the precife determined idea ...
... present -in it , when a man gives a name to it . I fay should be ; because it is not every one , nor perhaps any one , who -is fo careful of his language , as to ufe no word , till he views in his mind the precife determined idea ...
Page 143
... present purpose , without confidering other things , which , to another purpose , would better determine the place of the fame thing . Thus in the chefsboard the use of the de- fignation of the place of each chefsman , being determin ed ...
... present purpose , without confidering other things , which , to another purpose , would better determine the place of the fame thing . Thus in the chefsboard the use of the de- fignation of the place of each chefsman , being determin ed ...
Page 171
... present year 1689 , to have been 5639 years , or equal to 5639 an- nual revolutions of the fun , and others a great deal more ; as the Egyptians of old , who , in the time of A- lexander , counted 23,000 years from the reign of the fun ...
... present year 1689 , to have been 5639 years , or equal to 5639 an- nual revolutions of the fun , and others a great deal more ; as the Egyptians of old , who , in the time of A- lexander , counted 23,000 years from the reign of the fun ...
Page 229
... present action , a man is not at liberty to will or not to will , be- caufe be can forbear willing ; liberty confifting in a power to act or to forbear acting , and in that only ; for a man that fits still , is faid yet to be at liberty ...
... present action , a man is not at liberty to will or not to will , be- caufe be can forbear willing ; liberty confifting in a power to act or to forbear acting , and in that only ; for a man that fits still , is faid yet to be at liberty ...
Other editions - View all
An Essay Concerning Human Understanding; With Thoughts on the Conduct of the ... Locke John No preview available - 2019 |
An Essay Concerning Human Understanding; With Thoughts on the Conduct of the ... Locke John No preview available - 2022 |
An Essay Concerning Human Understanding; With Thoughts on the Conduct of the ... John Locke No preview available - 2019 |
Common terms and phrases
abſtract actions affent agreement or difagreement alfo anfwer becauſe body cafe caufe cauſe colour complex idea confequence confider confideration confifts conftitution defire demonftration difcourfe difcover diftinct ideas diftinguish duration elfe exift exiſtence extenfion faculties faid falfe fame farther feems felf fenfation fenfes fenfible feparate ferve feveral fhall fhould fhow fide fignify figns fimple ideas fince firft folid fome fomething fometimes fpeak fpecies fpirits ftand ftill fubftances fubject fuch fuppofe fure hath himſelf impoffible infinite inftances innate intuitive knowledge itſelf knowledge leaft leaſt lefs matter meaſure mind mixed modes moft moſt motion muft muſt names nature neceffary neral obfcure obferve occafion ourſelves pain perceive perfon pleaſure poffible pofitive precife prefent principles proofs propofitions reafon real effence reft ſpace thefe themſelves ther theſe things thofe ideas thoſe thoughts tion truth ufually underſtanding univerfal uſe whereby wherein whereof whilft whofe words
Popular passages
Page 250 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided ; and, where truth and knowledge are concerned, cannot but be thought a great fault either of the language or person 'that makes use of them.
Page 264 - This is that which I think great readers are apt to be mistaken in. Those who have read of everything are thought to understand everything too; but it is not always so. Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours.
Page 47 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Page 140 - ... do not appear to me to have lost the faculty of reasoning ; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
Page 9 - It shall suffice to my present purpose to consider the discerning faculties of a man as they are employed about the objects which they have to do with...
Page 145 - When therefore we quit particulars, the generals that rest are only creatures of our own making, their general nature being nothing but the capacity they are put into by the understanding of signifying or representing many particulars. For the signification they have is nothing but a relation that by the mind of man is added to them.
Page 133 - That which thus captivates their reasons, and leads men of sincerity blindfold from common sense, will, when examined, be found to be what we are speaking of; some independent ideas, of no alliance to one another, are by education, custom, and the constant din of their party, so coupled in their minds, that they always appear there together; and they can no more separate them in their thoughts, than if they were but one idea, and they operate as if they were so.
Page 227 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Page 18 - But whether there be anything more than barely that idea in our minds, whether we can thence certainly infer the existence of anything without us which corresponds to that idea, is that whereof some men think there may be a question made; because men may have such ideas in their minds when no such thing exists, no such object affects their senses.
Page 139 - If it may be doubted, whether beasts compound and enlarge their ideas that way, to any degree: this, I think, I may be positive in, that the power of abstracting is not at all in them; and that the having of general ideas, is that which puts a perfect distinction betwixt man and brutes; and is an excellency which the faculties of brutes do by no means attain to.