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Erelong to swin at large; and laugh for which
The world erelong a world of tears must weep.

To whom thus Adam, of short joy bereft :
O pity and shame, that they, who to live well
Enter'd so fair, should turn aside to tread
Paths indirect, or in the mid way faint!
But still I see the tenor of Man's woe

Holds on the same, from Woman to begin

From Man's effeminate slackness it begins,

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Said the Angel, who should better hold his place 635
By wisdom, and superior gifts received.
But now prepare thee for another scene.

He look'd, and saw wide territory spread
Before him, towns, and rural works between;
Cities of Men with lofty gates and towers,
Concourse in arms, fierce faces threatening war,
Giants of mighty bone and bold emprise ;

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Part wield their arms, part curb the foaming steed, Single or in array of battle ranged

Both horse and foot, nor idly mustering stood;
One way a band select from forage drives
A herd of beeves, fair oxen and fair kine,
From a fat meadow ground; or fleecy flock,
Ewes and their bleating lambs over the plain,
Their booty; scarce with life the shepherds fly,
But call in aid, which makes a bloody fray;
With cruel tournament the squadrons join;
Where cattle pastured late, now scatter'd lies
With carcasses and arins the ensanguined field,
Deserted: Others to a city strong

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Lay siege, encamp'd; by battery, scale, and mine,
Assaulting others from the wail defend

With dart and javelin, stones, and sulphurous fire;
On each hand slaughter and gigantic deeds.
In other part the sceptred heralds call

To council, in the city-gates; anon

Gray-headed men and grave, with warriors mix'd
Assemble, and harangues are heard; but soon,

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In factious opposition; till at last,

Of middle age one rising, eminent

In wise deport, spake much of right and wrong,
Of justice, of religion. truth, and peace,
And judgment from above: him old and young
Exploded, and had seized with violent hands,

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Had not a cloud descending snatch'd him thence 670 Unseen amid the throng; so violence

Proceeded, and oppression, and sword-law,

Through all the plain, and refuge none was found.

Adam was all in tears, and to his guide

Lamenting turn'd full sad: O! what are these,
Death's ministers, not men? who thus deal death
Inhumanly to men, and multiply

Ten thousandfold the sin of him who slew

His brother; for of whom such massacre

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Make they, but of their brethren; men of men? 680 But who was that just man, whom had not Heaven

Rescued, had in his righteousness been lost?

To whom thus Michaël: These are the product

[selves

Of those ill måted marriages thou saw'st;

Where good with bad were match'd, who of them

Abhor to join; and, by imprudence mix'd,

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Produce prodigious births of body or mind.

Such were these giants, men of high renown;

For in those days might only shall be admired,

And valour and heroic virtue call'd;

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To overcome in battle, and subdue

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Nations, and bring home spoils with infinite
Man-slaughter, shall be held the highest pitch
Of human glory; and for glory done
Of triumph, to be styled great conquerors,
Patrons of mankind, Gods, and sons of Gods;
Destroyers rightlier call'd, and plagues of men.
Thus fame shall be achieved, renown on Earth;
And what most merits fame, in silence hid.
But he, the seventh from thee, whom thou beheldst
The only righteous in a world perverse,

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And therefore hated, therefore so beset
With foes, for daring single to be just,

And utter odious truth. that God would come

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To judge them with his Saints; him the Most High
Wrapp'd in a balmy cloud with winged steeds
Did, as thou saw'st, receive, to walk with God
High in salvation and the climes of bliss,
Exempt from death; to show thee what reward
Awaits the good; the rest what punishment;
Which now direct thine eyes and soon behold.
He look'd, and saw the face of things quite changed;
The brazen throat of war had ceased to roar;
All now was turn'd to jollity and gaine,
To luxury and riot, feast and dance;
Marrying or prostituting, as befel,

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Rape or adultery, where passing fair

Allured them; thence from cups to civil broils.
At length a reverend sire among them came,
And of their doings great dislike declared,
And testified against their ways; he oft
Frequented their assemblies, whereso met,
Triumphs or festivals; and to them preach'd
Conversion and repentance, as to souls
In prison, under judgments imminent :

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But all in vain which when he saw, he ceased

Contending, and removed his tents far off;

Then, from the mountain hewing timber tall,
Began to build a vessel of huge bulk;

Measured by cubit, length, and breadth, and height,
Smear'd round with pitch; and in the side a door 731
Contrived; and of provisions laid in large,

For man and beast: when lo, a wonder strange!
Of every beast, and bird, and insect small

Came sevens, and pairs: and enter'd in as taught 735
Their order: last the sire and his three sons,

With their four wives; and God made fast the door. Meanwhile the south-wind rose, and, with black wings Wide-hovering, all the clouds together drove

From under Heaven; the hills to their supply
Vapour, and exhalation dusk and moist,
Sent up amain; and now the thicken'd sky
Like a dark ceiling stood; down rush'd the rain
Impetuous; and continued, till the earth

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No more was seen; the floating vessel swum

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Uplifted, and secure with beaked prow

Rode tilting o'er the waves; all dwellings else

Flood overwhelm'd, and them with all their pomp
Deep under water roll'd; sea cover'd sea,
Sea without shore; and in their palaces,
Where luxury late reign'd, sea-monsters whelp'd
And stabled; of mankind, so numerous late,
All left in one small bottom swum embark'd.
How didst thou grieve then, Adam, to behold
The end of all thy offspring, end so sad,
Depopulation! Thee another flood,

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Of tears and sorrow a flood, thee also drown'd,
And sunk thee as thy sons; till, gently rear'd
By the Angel, on thy feet thou stood'st at last,
Though comfortless; as when a father mourns
His children, all in view destroy'd at once;
And scarce to the Angel utter'dst thus thy plaint⚫
O visions ill foreseen! Better had I

Lived ignorant of future! so had borne
My part of evil only, each day's lot

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Enough to bear; those now, that were dispensed
The burden of many ages, on me light

At once, by my foreknowledge gaining birth

Abortive, to torment me ere their being,

With thought that they must be: Let no man seek

Henceforth to be foretold what shall befal

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Him or his children; evil he may be sure,

Which neither his foreknowing can prevent;
And he the future evil shall no less
In apprehension than in substance feel,

Grievous to bear: but that care now is pass'd,
Man is not whom to warn; those few escaped

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Famine and anguish will at last consume,
Wandering that watery desert: I had hope,
When violence was ceased, and war on earth,

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All would have then gone well; peace would have crown'd

With length of happy days the race of man;
But I was far deceived; for now I see

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Peace to corrupt no less than war to waste.
How comes it thus? unfold, celestial Guide,
And whether here the race of Man will end.
To whom thus Michaël: Those, whom last thou

saw'st

In triumph and luxurious wealth, are they

First seen in acts of prowess eminent

And great exploits, but of true virtue void;

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Who, having spilt much blood, and done much waste, Subduing nations, and achieved thereby

Fame in the world, high titles, and rich prey;

Shall change their course to pleasure, ease, and sloth,

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Surfeit, and lust; till wantonness and pride
Raise out of friendship hostile deeds in peace.
The conquer'd also, and enslaved by war,
Shall, with their freedom lost, all virtue lose

And fear of God; from whom their piety feign'd

In sharp contést of battle found no aid

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Against invaders; therefore, cool'd in zeal,

Thenceforth shall practise how to live secure,

Worldly or dissolute, on what their lords

Shall leave them to enjoy; for the earth shall bear
More than enough, that temperance may be tried: 805
So all shall turn degenerate, all depraved;

Justice and temperance, truth and faith, forgot;
One man except, the only son of light
In a dark age, against example good,
Against. allurement, custom, and a world
Offended: fearless of reproach and scorn,
Or violence, he of their wicked ways
Shall them admonish; and before them set

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