Horæ subsecivæEdmonston and Douglas, 1862 - 486 pages |
From inside the book
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Page 21
... desire to give and to get sym- pathy , and a sort of gentle , deep sadness , as if that was their permanent state , and gladness their mo- mentary act ; but when awakened , full of fire , per- emptory , and not to be trifled with ; and ...
... desire to give and to get sym- pathy , and a sort of gentle , deep sadness , as if that was their permanent state , and gladness their mo- mentary act ; but when awakened , full of fire , per- emptory , and not to be trifled with ; and ...
Page 45
... desire to say as much of the truth at once as he could , partly from the natural concentration and rapidity of his mind in action , as distinguished from his slowness when incubating , or in the process of thought , and partly from a ...
... desire to say as much of the truth at once as he could , partly from the natural concentration and rapidity of his mind in action , as distinguished from his slowness when incubating , or in the process of thought , and partly from a ...
Page 46
... desires filling themselves continually from all the fulness of God , ' through living faith and love - that he the less felt the need of giving and receiving human affection . I never knew any man who lived more truly under the power ...
... desires filling themselves continually from all the fulness of God , ' through living faith and love - that he the less felt the need of giving and receiving human affection . I never knew any man who lived more truly under the power ...
Page 65
... of all prayer , which he used to say were admirably given in the Shorter Catechism-- ' Prayer is an offering up of the desires of the heart E to God , for things agreeable to his will , Letter to John Cairns , D.D. 65.
... of all prayer , which he used to say were admirably given in the Shorter Catechism-- ' Prayer is an offering up of the desires of the heart E to God , for things agreeable to his will , Letter to John Cairns , D.D. 65.
Page 78
... desire for advance- ment was for that of his friends , not for his own , and here he was ambitious and zealous enough , - from non - concentration of his faculties in early life , and from an affection of the heart which ultimately ...
... desire for advance- ment was for that of his friends , not for his own , and here he was ambitious and zealous enough , - from non - concentration of his faculties in early life , and from an affection of the heart which ultimately ...
Common terms and phrases
affection Aiken-drum Ailie Arthur Henry Hallam asked beauty Biggar body brain called Chalmers Charles Lamb colour dark dead death deep delight divine door Edinburgh Edward Forbes Elealeh everything expression exquisite eyes face faculty faith father fear feel genius gentle George Wilson give glory hand happy head heart heaven Heshbon Howgate Hugh Miller human Ideal Arts imagination intense James James Nasmyth John Juniper Green keen knew knowledge light living look master mind misery mother nature ness never night once pain painter painting passion Petrarch picture poetry Port-Royal Logic Rachan Mill remember rest seen sense shadow sort soul speak spirit story strong sweet tell thee things Thornliebank thoroughbred thou thought tion Toby took true truth turn voice walk whole wild wonderful words young
Popular passages
Page 95 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Page 104 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 55 - God gives us love. Something to love He lends us ; but, when love is grown To ripeness, that on which it throve Falls off, and love is left alone.
Page 424 - I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
Page 469 - Behold, I stand at the door, and knock : if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me.
Page 423 - One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 105 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 95 - And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
Page 280 - RING out, wild bells, to the wild sky, The flying cloud, the frosty light: The year is dying in the night; Ring out, wild bells, and let him die. Ring out the old, ring in the new, Ring, happy bells, across the snow : The year is going, let him go; Ring out the false, ring in the true.
Page 355 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn, That ten day-labourers could not end ; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength ; And, crop-full, out of doors he flings, Ere the first cock his matin rings.