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For her amasses an unbounded store,

The wisdom of great nations, now no more:
Though laden, not incumber'd with her spoil;
Laborious, yet unconscious of her toil;

When copiously supplied, then most enlarg'd;
Still to be fed, and not to be surcharg'd.
For her the fancy, roving unconfin'd,
The present muse of ev'ry pensive mind,
Works magic wonders, adds a brighter hue
To nature's scenes than nature ever knew.
At her command winds rise and waters roar,
Again she lays them slumb'ring on the shore;
With flow'r and fruit the wilderness supplies,
Or bids the rocks in ruder pomp arise.
For her the judgment, umpire in the strife
That grace and nature have to wage through life,
Quick-sighted arbiter of good and ill,

Appointed sage preceptor to the will,

Condemns, approves, and with a faithful voice

Guides the decision of a doubtful choice.

Why did the fiat of a God give birth
To yon fair sun and his attendant earth?
And, when descending he resigns the skies,
Why takes the gentler moon her turn to rise,
Whom ocean feels through all his countless waves,
And owns her pow'r on ev'ry shore he laves?
Why do the seasons still enrich the year,
Fruitful and young, as in their first career?
Spring hangs her infant blossoms on the trees;
Rock'd in the cradle of the western breeze;

Summer in haste the thriving charge receives
Beneath the shade of her expanded leaves,
Till autumn's fiercer heats and plenteous dews
Dye them at last in all their glowing hues.
"Twere wild profusion all, and bootless waste,
Pow'r misemploy'd, munificence misplac'd,

Had not its author dignified the plan,

And crown'd it with the majesty of man.

Thus form'd, thus plac'd, intelligent, and taught, Look where he will, the wonders God has wrought,

The wildest scorner of his Maker's laws

Finds in a sober moment time to pause,

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To press th' important question on his heart, Why form'd at all, and wherefore as thou art?" If man be what he seems-this hour a slave, The next mere dust and ashes in the grave; Endu'd with reason only to descry

His crimes and follies with an aching eye;

With passions, just that he may prove, with

pain,

The force he spends against their fury vain;
And if, soon after having burnt, by turns,
With ev'ry lust with which frail nature burns,
His being end where death dissolves the bond,
The tomb take all, and all be blank beyond-
Then he, of all that nature has brought forth,
Stands self-impeach'd the creature of least worth,
And, useless while he lives, and when he dies,
Brings into doubt the wisdom of the skies.

Truths that the learn'd pursue with eager thought Are not important always as dear bought,

Proving at last, though told in pompous strains,
A childish waste of philosophic pains;

But truths on which depends our main concern,
That 'tis our shame and mis'ry not to learn,
Shine by the side of ev'ry path we tread
With such a lustre, he that runs may read.
'Tis true that, if to trifle life away

Down to the sun-set of their latest day,

Then perish on futurity's wide shore

Like fleeting exhalations, found no more,

Were all that Heav'n requir'd of human kind,
And all the plan their destiny design'd,

What none could rev'rence all might justly blame,
And man would breathe but for his Maker's shame.
But reason heard, and nature well perus'd,
At once the dreaming mind is disabus'd.

If all we find possessing earth, sea, air,
Reflect his attributes who plac'd them there,

Fulfil the purpose, and appear design'd

Proofs of the wisdom of th' all-seeing mind,

'Tis plain the creature, whom he chose t' invest With kingship and dominion o'er the rest, Receiv'd his nobler nature, and was made

Fit for the pow'r in which he stands array'd,
That first or last, hereafter if not here,

He too might make his author's wisdom clear,
Praise him on earth, or, obstinately dumb,
Suffer his justice in a world to come.
This once believ'd, 'twere logic misapplied
To prove a consequence by none denied,

That we are bound to cast the minds of youth
Betimes into the mould of heav'nly truth,

That, taught of God, they may indeed be

wise,

Nor, ignorantly wand'ring, miss the skies.

In early days the conscience has in most A quickness, which in later life is lost:

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