Passionate Politics: Emotions and Social MovementsJeff Goodwin, James M. Jasper, Francesca Polletta Emotions are back. Once at the center of the study of politics, emotions have receded into the shadows during the past three decades, with no place in the rationalistic, structural, and organizational models that dominate academic political analysis. With this new collection of essays, Jeff Goodwin, James M. Jasper, and Francesca Polletta reverse this trend, reincorporating emotions such as anger, indignation, fear, disgust, joy, and love into research on politics and social protest. The tools of cultural analysis are especially useful for probing the role of emotions in politics, the editors and contributors to Passionate Politics argue. Moral outrage, the shame of spoiled collective identities, or the joy of imagining a new and better society, are not automatic responses to events. Rather, they are related to moral institutions, felt obligations and rights, and information about expected effects, all of which are culturally and historically variable. With its look at the history of emotions in social thought, examination of the internal dynamics of protest groups, and exploration of the emotional dynamics that arise from interactions and conflicts among political factions and individuals, Passionate Politics will lead the way toward an overdue reconsideration of the role of emotions in social movements and politics generally. Contributors: Rebecca Anne Allahyari Edwin Amenta Collin Barker Mabel Berezin Craig Calhoun Randall Collins Frank Dobbin Jeff Goodwin Deborah B. Gould Julian McAllister Groves James M. Jasper Anne Kane Theodore D. Kemper Sharon Erickson Nepstad Steven Pfaff Francesca Polletta Christian Smith Arlene Stein Nancy Whittier Elisabeth Jean Wood Michael P. Young |
From inside the book
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Page 13
... society and participating in a movement toward that end—none of these are automatic re- sponses. They are related to moral intuitions, felt obligations and rights, and information about expected effects, all of which are culturally and ...
... society and participating in a movement toward that end—none of these are automatic re- sponses. They are related to moral intuitions, felt obligations and rights, and information about expected effects, all of which are culturally and ...
Page 14
... societies. Sherryl Kleinman (1996), for instance, describes how men and women were re- warded or punished for different patterns of emotional expression at an alternative healing center that she studied. In her study of the southern ...
... societies. Sherryl Kleinman (1996), for instance, describes how men and women were re- warded or punished for different patterns of emotional expression at an alternative healing center that she studied. In her study of the southern ...
Page 15
... society's central institutions, adopt the same suspicion and devaluation of “emotionality” as the society at large. Science, not feeling, is the dominant language of legitimation and persuasion in today's liberal societies. Measurable ...
... society's central institutions, adopt the same suspicion and devaluation of “emotionality” as the society at large. Science, not feeling, is the dominant language of legitimation and persuasion in today's liberal societies. Measurable ...
Page 29
... societies are interpreted as magic power. Tom Scheff (1990; Scheff and Retzinger 1991) has argued that the central emotion of strong social bonds is pride, and of damaged social ties is shame; I suggest these are the subjective, self ...
... societies are interpreted as magic power. Tom Scheff (1990; Scheff and Retzinger 1991) has argued that the central emotion of strong social bonds is pride, and of damaged social ties is shame; I suggest these are the subjective, self ...
Page 31
... society, to a considerable extent creates that moral concern in the very process of mobilizing the movement. The same kinds of processes that transmute emotions into emotional energy bringing internal commitment and forceful activity to ...
... society, to a considerable extent creates that moral concern in the very process of mobilizing the movement. The same kinds of processes that transmute emotions into emotional energy bringing internal commitment and forceful activity to ...
Contents
Part Two Cultural Contexts | 81 |
Part Three Recruitment and Internal Dynamics | 133 |
Part Four The Emotions of Conflict | 231 |
Second That Emotion? Lessons from OnceNovel Concepts in Social Movement Research | 303 |
List of Contributors | 317 |
References | 321 |
Index | 353 |
Other editions - View all
Passionate Politics: Emotions and Social Movements Jeff Goodwin,James M. Jasper,Francesca Polletta Limited preview - 2001 |
Passionate Politics: Emotions and Social Movements Jeff Goodwin,James M. Jasper,Francesca Polletta No preview available - 2001 |
Passionate Politics: Emotions and Social Movements Jeff Goodwin,James M. Jasper,Francesca Polletta No preview available - 2001 |
Common terms and phrases
action activism activists actor affect AIDS ambivalence American anger animal rights argued attention become behavior believe Central chapter child Christian civil claims cognitive collective commitment concepts construct context cultural described discussion displays emergence emotions encouraged example experience expression fear feelings felt first framing identity important individuals interests interviews involved Italy Jasper kinds land lesbian and gay less lives Loaves & Fishes means meetings ment metaphors militant mobilization moral motivated move narratives one’s organizations outrage participants particular political position practices pride problem protest questions rational relations religious response ritual role sense sexual abuse shame shape shared slavery social movements society solidarity status strike structure suggest symbolic talk theory tion tional transformation understand women workers
Popular passages
Page 1 - So here I am, in the middle way, having had twenty years— Twenty years largely wasted, the years of I'entre deux guerres— Trying to learn to use words, and every attempt Is a wholly new start, and a different kind of failure...
Page 1 - Trying to learn to use words, and every attempt Is a wholly new start, and a different kind of failure Because one has only learnt to get the better of words For the thing one no longer has to say, or the way in which One is no longer disposed to say it. And so each venture Is a new beginning, a raid on the inarticulate With shabby equipment always deteriorating In the general mess of imprecision of feeling, Undisciplined squads of emotion.
Page 107 - If you thus behave yourselves, and so become a terror to evil doers and a praise to them that do well...
Page 2 - For the purposes of a typological scientific analysis it is convenient to treat all irrational, affectually determined elements of behavior as factors of deviation from a conceptually pure type of rational action.
Page 94 - ideology." It is not only that we must go beyond formally held and systematic beliefs, though of course we have always to include them. It is that we are concerned with meanings and values as they are actively lived and felt, and the relations between these and formal or systematic beliefs are in practice variable.
Page 340 - The Voice of Warning to Christians on the Ensuing Election of a President of the United States.
Page 2 - Even when such emotions are found in a degree of intensity of which the observer himself is completely incapable, he can still have...
Page 6 - an interpretive schemata that simplifies and condenses the 'world out there' by selectively punctuating and encoding objects, situations, events, experiences, and sequences of actions within one's present or past environments" (Snow and Benford 1992, 137).
Page 93 - What the cockfight says it says in a vocabulary of sentiment - the thrill of risk, the despair of loss, the pleasure of triumph. Yet what it says is not merely that risk is exciting, loss depressing or triumph gratifying, banal tautologies of affect, but that it is of these emotions, thus exampled, that society is built and individuals are put together.
Page 107 - The secret things belong to the LORD our God; but the things that are revealed belong to us and to our children for ever, that we may do all the words of this law.