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Is cold in amity and painted peace,

And our oppression hath made up this league:-
Arm, arm, you heavens, against these perjur'd kings!
A widow cries; be husband to me, heavens!

Let not the hours of this ungodly day

Wear out the day in peace; but, ere sunset,
Set armed discord 'twixt these perjur'd kings!

Hear me, O, hear me!

Aust.

Lady Constance, peace.

Const. War! war! no peace! peace is to me a war. O Lymoges! O Austria! thou dost shame

That bloody spoil: Thou slave, thou wretch, thou Thou little valiant, great in villainy !

[coward;

Thou ever strong upon the stronger side!
Thou fortune's champion, that dost never fight
But when her humorous ladyship is by,
To teach thee safety! thou art perjur'd too,
And sooth'st up greatness. What a fool art thou,
A ramping fool; to brag, and stamp, and swear,
Upon my party! Thou cold-blooded slave,
Hast thou not spoke like thunder on my side?
Been sworn my soldier? bidding me depend
Upon thy stars, thy fortune, and thy strength?
And dost thou now fall over to my foes?
Thou wear a lion's hide! doff' it for shame,
And hang a calf's-skin on those recreant limbs.
Aust. O, that a man should speak those words to me!
Phil. And hang a calf's-skin on those recreant limbs.
Aust. Thou dar'st not say so, villain, for thy life.
Phil. And hang a calf's-skin on those recreant limbs.
K. John. We like not this; thou dost forget thyself.

Enter PANDUlph.

K. Phi. Here comes the holy legate of the pope. Pand. Hail, you anointed deputies of heaven!"

'An appendage to the title of Austria.
to doff, to put off.

To thee, king John, my holy errand is.
I Pandulph, of fair Milan cardinal,
And from pope Innocent the legate here,
Do, in his name, religiously demand,

Why thou against the church, our holy mother,
So wilfully dost spurn; and, force perforce,
Keep Stephen Langton, chosen archbishop
Of Canterbury, from that holy see?
This, in our 'foresaid holy father's name,
Pope Innocent, I do demand of thee.

1

K. John. What earthly name to interrogatories,
Can task the free breath of a sacred king;
Thou can'st not, cardinal, devise a name
So slight, unworthy, and ridiculous,

To charge me to an answer, as the

pope.

Tell him this tale; and from the mouth of England,
Add thus much more,-That no Italian priest
Shall tithe or toll in our dominions:

But as we under heaven are supreme head,
So, under him, that great supremacy,
Where we do reign, we will alone uphold,
Without th' assistance of a mortal hand:
So tell the pope all reverence set apart,
To him, and his usurp'd authority.

[dom,

K. Phi. Brother of England, you blaspheme in this.
K. John. Though you, and all the kings of Christen-
Are led so grossly by this meddling priest,
Dreading the curse that money may buy out;
And, by the merit of vile gold, dross, dust,
Purchase corrupted pardon of a man,
Who, in that sale, sells pardon from himself:
Though you, and all the rest, so grossly led,
This juggling witchcraft with revenue cherish ;
Yet I, alone, alone do me oppose

Against the pope, and count his friends my foes.
Pand. Then, by the lawful power that I have,
Thou shalt stand curs'd, and excommunicate:

'What earthly name can task a king to interrogatories?

And blessed shall he be, that doth revolt
From his allegiance to an heretick;
And meritorious shall that hand be call'd,
Canoniz'd, and worship'd as a saint,
That takes away by any secret course
Thy hateful life.

[blocks in formation]

That I have room with Rome to curse awhile!
Good father cardinal, cry thou, amen,

To my keen curses; for, without my wrong,
There is no tongue hath power to curse him right.
Pand. There's law and warrant, lady, for my curse.
Const. And for mine too; when law can do no right,
Let it be lawful, that law bar no wrong:

Law cannot give my child his kingdom here;
For he, that holds his kingdom, holds the law:
Therefore, since law itself is perfect wrong,
How can the law forbid my tongue to curse?
Pand. Philip of France, on peril of a curse,
Let go the hand of that arch-heretick;
And raise the power of France upon his head,
Unless he do submit himself to Rome.

[hand. Eli. Look'st thou pale, France? do not let go thy Const. Look to that, devil! lest that France repent,

And, by disjoining hands, hell lose a soul.

Aust. King Philip, listen to the cardinal.

Phil. And hang a calf's-skin on his recreant limbs. Aust. Well, ruffian, I must pocket up these wrongs Because

Phil. Your breeches best may carry them. K. John. Philip, what say'st thou to the cardinal? Const. What should he say, but as the cardinal? Lew. Bethink you, father; for the difference Is, purchase of a heavy curse from Rome, Or the light loss of England for a friend : Forgo the easier.

Blanch.

That's the curse of Rome.

Const. O Lewis, stand fast; the devil tempts thee In likeness of a new untrimmed bride.

[here,

K. John. The king is mov'd, and answers not to this. Const. O, be remov'd from him, and answer well. Aust. Do so, king Philip; hang no more in doubt. Phil. Hang nothing but a calf's-skin, most sweet lout.

K. Phi. I am perplex'd, and know not what to say. Pand. What can'st thou say, but will perplex thee If thou stand excommunicate, and curs'd?

[more, K. Phi. Good reverend father, make my person And tell me how you would bestow yourself. [yours, This royal hand and mine are newly knit; And the conjunction of our inward souls Married in league, coupled and linked together With all religious strength of sacred vows; The latest breath that gave the sound of words, Was deep-sworn faith, peace, amity, true love, Between our kingdoms, and our royal selves; And even before this truce, but new before,No longer than we well could wash our hands, To clap this royal bargain up of peace,Heaven knows, they were besmear'd and overstain'd With slaughter's pencil; where revenge did paint The fearful difference of incensed kings: And shall these hands, so lately purg'd of blood,' So newly join'd in love, so strong in both,' Unyoke this seizure, and this kind regreet?" Play fast and loose with faith? so jest with heaven, Make such unconstant children of ourselves, As now again to snatch our palm from palm; Unswear faith sworn; and on the marriage bed Of smiling peace to march a bloody host, And make a riot on the gentle brow

Of true sincerity? O holy sir,

My reverend father, let it not be so:
Out of your grace, devise, ordain, impose

Some gentle order; and then we shall be bless'd

1i. e. in love that is so strong in both parties.

exchange of salutation.

To do your pleasure, and continue friends.
Pand. All form is formless, order orderless,
Save what is opposite to England's love.
Therefore, to arms! be champion of our church!
Or let the church, our mother, breathe her curse,
A mother's curse, on her revolting son.

France, thou may'st hold a serpent by the tongue,
A cased lion' by the mortal

paw,

A fasting tiger safer by the tooth,

Than keep in peace that hand which thou dost hold.
K. Phi. I may disjoin my hand, but not my faith.
Pand. So mak'st thou faith an enemy to faith;
And, like a civil war, set'st oath to oath,
Thy tongue against thy tongue. O, let thy vow
First made to heaven, first be to heaven perform'd;
That is, to be the champion of our church!
What since thou swor'st, is sworn against thyself,
And may not be performed by thyself:
For that, which thou hast sworn to do amiss,
Is not amiss, when it is truly done;'

And being not done, where doing tends to ill,
The truth is then most done not doing it :
purposes mistook

The better act of

Is, to mistake again; though indirect,

Yet indirection thereby grows direct,

And falsehood falsehood cures; as fire cools fire,
Within the scorched veins of one new burn'd.
It is religion that doth make vows kept;
But thou hast sworn against religion;
Therefore, thy latter vows, against thy first,
Is in thyself rebellion to thyself:

And better conquest never canst thou make,
Than arm thy constant and thy nobler parts
Against those giddy loose suggestions:

Upon which better part our prayers come in,

1

A lion irritated by confinement.

2 truly done, here, in the riddling language of the legate, seems

to mean left undone.

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