TalesHilliard, Gray, 1836 - Education |
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Page 25
... argument was , that those who become devotees after a popish fashion evade in part the obligation to devotion ; yea , they evade the greater part , being devoted for themselves alone , and not for their brethren . No one could esteem a ...
... argument was , that those who become devotees after a popish fashion evade in part the obligation to devotion ; yea , they evade the greater part , being devoted for themselves alone , and not for their brethren . No one could esteem a ...
Page 34
... arguments which followed still longer , as Liese was tempted on to do more than listen . In the midst of their most eager questions and replies , a summons arrived from the Abbess , who made use of Helena's epistolary accomplishments ...
... arguments which followed still longer , as Liese was tempted on to do more than listen . In the midst of their most eager questions and replies , a summons arrived from the Abbess , who made use of Helena's epistolary accomplishments ...
Page 94
... argument is of no avail against experience , and no ridicule can remove conviction . Reasoning from the mere belief of the relation of this life to another , prior to all investigations into the nature and properties of spirit and ...
... argument is of no avail against experience , and no ridicule can remove conviction . Reasoning from the mere belief of the relation of this life to another , prior to all investigations into the nature and properties of spirit and ...
Page 95
... arguments , internally pronounces his opponent a fool or a madman ; while the bystanders , who know him to be neither the one nor the other , admit his testimony , and the matter rests where it did before . If this natural philosopher ...
... arguments , internally pronounces his opponent a fool or a madman ; while the bystanders , who know him to be neither the one nor the other , admit his testimony , and the matter rests where it did before . If this natural philosopher ...
Page 96
Harriet Martineau. If this natural philosopher should meet with a moral philosopher , the argument may be renewed on another ground . The one declares that no human testimony shall make him believe that which science shows to be impossi ...
Harriet Martineau. If this natural philosopher should meet with a moral philosopher , the argument may be renewed on another ground . The one declares that no human testimony shall make him believe that which science shows to be impossi ...
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afford appears arguments ascertained Atheist believe benevolence Bible causes Christ Christian church Church of England circumstances conception connexion conviction declare Deist Deity dispensation Divine doctrine Doddridge doubt effect etherealized body evidence evil excited exercise existence facts faith fear feel gospel happiness heart Helena Helmer heresy hope hope and fear human imagination individual inference influences inquiry instance intellect irreligion Jacotot Jehovah Jewish Jews labor learned less Liese light look Margaret Jacobs Mary Easty means ment method mind mode moral nation nature never Nuremberg objects observed peculiar Pharisee philosopher pious fraud pleasure prayers preaching present principles prison punishment pupil purpose race reason regard religion religious respecting revelation Scriptures slave society Socrates soul spirit superstition supposed teach testimony thing thought tion truth uniformity of causation universal whole wisdom words
Popular passages
Page 221 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 221 - And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ, save thyself, and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds, but this man hath done nothing amiss.
Page 92 - How oft do they their silver bowers leave To come to succour us, that succour want ? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends, to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love and nothing for reward, O why should heavenly God to men have such regard *." This agrees with what is recorded of St.
Page 222 - Christ, save Thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds: but this man hath done nothing amiss. And He said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily, I say unto thee, To-day shalt thou be with me in paradise.
Page 92 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies like flying pursuivant, Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 98 - Purification in the old Law did save, And such, as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind: Her face was veiled, yet to my fancied sight, Love, sweetness, goodness, in her person shined So clear, as in no face with more delight. But O as to embrace me she inclined, I waked, she fled, and day brought back my night.
Page 207 - Imperial Caesar, dead and turned to clay, Might stop a hole to keep the wind away: O, that that earth, which kept the world in awe, Should patch a wall to expel the winter's flaw!
Page 258 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Page 334 - It is absolutely necessary for it to be exercised on spiritual objects, if it is to attain its perfect illumination, and bring out that purity of heart which makes us capable of loving virtue for its own sake alone. 81. Or is the human species never to arrive at this highest step of illumination and purity? — Never? 82. Never? — Let me not think this blasphemy, All Merciful! Education has its goal, in the race, no less than in the individual. That which is educated is educated for a purpose.
Page 236 - For aught we can know a priori, matter may contain the source or spring of order originally within itself, as well as mind does ; and there is no more difficulty in conceiving, that the several elements, from an internal unknown cause, may fall into the most exquisite arrangement, than to conceive that their ideas, in the great universal mind, from a like internal unknown cause, fall into that arrangement.