Fifteen Sermons Preached at the Rolls Chapel |
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Page 4
... - rifon be carried to any length . And fince the Apoftle fpeaks of the feveral Members as having distinct Offices , which implies the Mind ; It cannot be thought an unallow- able able Liberty , instead of the Body and its Serm 4 ASERMON.
... - rifon be carried to any length . And fince the Apoftle fpeaks of the feveral Members as having distinct Offices , which implies the Mind ; It cannot be thought an unallow- able able Liberty , instead of the Body and its Serm 4 ASERMON.
Page 10
... of Self - love . That there are some particu- lar Pursuits or Actions concerning which we cannot deter- mine how far they are owing to one , and how far to the other , as to private . It may be thought too mi- ΙΟ ASERMON.
... of Self - love . That there are some particu- lar Pursuits or Actions concerning which we cannot deter- mine how far they are owing to one , and how far to the other , as to private . It may be thought too mi- ΙΟ ASERMON.
Page 11
Joseph Butler. as to private . It may be thought too mi- Serm . I. nute and particular , and would carry us too great a length , to distinguish between and compare together the feveral Paffions or Appetites ( diftinct from Benevolence ) ...
Joseph Butler. as to private . It may be thought too mi- Serm . I. nute and particular , and would carry us too great a length , to distinguish between and compare together the feveral Paffions or Appetites ( diftinct from Benevolence ) ...
Page 14
... Affection alone , if he thought it , and the Course of Action it led to , either in- different or criminal . This indeed is im- poffible , to do that which is good and not to to approve of it ; for which reason they are 14 A SERMON.
... Affection alone , if he thought it , and the Course of Action it led to , either in- different or criminal . This indeed is im- poffible , to do that which is good and not to to approve of it ; for which reason they are 14 A SERMON.
Page 16
... thought to tend chiefly to the lat- ter . This Faculty is now mentioned meerly as another Part in the inward Frame of Man , pointing out to us in fome Degree what we are intended for , and as what will naturally and of courfe have fome ...
... thought to tend chiefly to the lat- ter . This Faculty is now mentioned meerly as another Part in the inward Frame of Man , pointing out to us in fome Degree what we are intended for , and as what will naturally and of courfe have fome ...
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Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Limited preview - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler No preview available - 2017 |
Common terms and phrases
Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
Popular passages
Page 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Page 259 - ... of whom, and through whom, and to whom are all things...
Page 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Page 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Page 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...